Here’s another poem by my friend, Jason Morton, whose work I’ve written about before. As before, I’ve put his words in italics to distinguish them from mine; after the text will be my analysis.
Absolution a myth
Created by man
To make me into what I never was
A sinner a winner
A child like wonder
Bursting stars in my eyes
Only pain can penetrate the lies
As deliverance has fallen short
Like an angel who is a forgotten
Figure in my mind and my eyes
Listen to the wind
And sift through the lies
Am I worthy to be redeemed?
Here we find the poet struggling with feelings of shame, guilt, and low self-esteem, brought on by such demeaning authority figures as those symbolized by the Church.
There’s the hope of absolution, though it’s a hope never realized. Ostensibly, it’s meant to make one a better person, but what it really does is try to make one into what one never was: an obedient follower.
“A sinner” is supposedly redeemed and made into “a winner” and “a child like wonder” reminding one of Matthew 18:3: “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.”
Note how childlike is split into two separate words, indicating how far one really is from being the sweet, innocent, childlike ideal that religious authoritarianism claims it wants for us, but is really a kind of code word for obedience and conformity.
“Bursting stars in my eyes” suggests a blinding by the celestial light, the poet’s eyes exploding, being destroyed by the authority that would see for him. Learning the truth of this abusive authority is inevitably painful, hence “only pain can penetrate the lies.”
“Deliverance has fallen short” because the promises of redemption made by the authority are never kept. This having “fallen short” is like a new Fall of Man, a second falling from grace.
He feels “like an angel who is a forgotten/Figure in [his] mind and [his] eyes.” Would this forgotten angel be Lucifer, the one who used to be a great angel, but is now so disgraced as to be the Devil, his former goodness no longer remembered? Is the poet’s shame so extreme? Has the authoritarian structure harmed him that badly?
An interesting moment of ambiguity comes at the end of this last quote. “And my eyes” could end the passage about the forgotten angel, or his eyes could–in a surreal sense–“listen to the wind/And sift through the lies.” Perhaps this means that he hears a wind, the breath-like ruach, which he can’t see, because the Spirit of God is only believed to be there; it’s actually nonexistent.
In spite of the obvious unreality of the authoritarian narrative, be it literally religious or otherwise symbolic of some other kind (i.e., the authority of family, politics, etc.), he still feels the trauma of unworthiness that the narrative has imposed on him. Hence, “Am I worthy to be redeemed?”
I think he’s worthy enough not to need redemption. The question is, can those who so shamed him ever be worthy of redemption?
I have my doubts about that.
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