[The following is the forty-fourth of many posts–here is the first, here is the second, here is the third, here is the fourth, here is the fifth, here is the sixth, here is the seventh, here is the eighth, here is the ninth, here is the tenth, here is the eleventh, here is the twelfth, here is the thirteenth, here is the fourteenth, here is the fifteenth, here is the sixteenth, here is the seventeenth, here is the eighteenth, here is the nineteenth, here is the twentieth, here is the twenty-first, here is the twenty-second, here is the twenty-third, here is the twenty-fourth, here is the twenty-fifth, here is the twenty-sixth, here is the twenty-seventh, here is the twenty-eighth, here is the twenty-ninth, here is the thirtieth, here is the thirty-first, here is the thirty-second, here is the thirty-third, here is the thirty-fourth, here is the thirty-fifth, here is the thirty-sixth, here is the thirty-seventh, here is the thirty-eighth, here is the thirty-ninth, here is the fortieth, here is the forty-first, here is the forty-second, and here is the forty-third–about a fictitious discovery of ancient manuscripts of a religious text of narratives and magic spells. Its purpose for my readers and me is to provide a cosmology and mythography on which I am basing much, if not most, of my fiction–short stories and novels. If anyone is interested in reading this fiction, he or she can use these blog posts as references to explain the nature of the magic and universe in my fiction.]

Translator’s Introduction

The following is the first of a trilogy of writings of visions of periods of good fortune, this first one for the Luminosian tribe specifically, and the other two for the future of humanity in general, with whom the tribe would be intermarried.

The tribe’s plan for liberation–to make bracelets marked with images of the four Crims personified, and to wear them faithfully–worked gloriously for them, not only freeing them from slavery to the Zoyans, but also ushering in a long period of peace and prosperity for the tribe. The tribe is warned never to lose faith in the Crims as they continue wearing the bracelets, though, lest their fortunes should turn ill.

Such a loss of faith would come one day, though, many generations down the line, and the tribe, by now intermarried with other ethnic groups they’re living with, would then begin a descent into another trough, the “feudal” one described in “Troughs, Chapter Two.”

Chapter One

Glory be to the mighty Crims, who in response to our faithful wearing of their bracelets, will not lose faith in us, and who will soon liberate us from the oppressive Zoyans!

The drugs we extracted from the plants and herbs of Drofurb’s earthly body have given us visions of a certain future of liberation from slavery to the Zoyans. We will be free; we will prosper!

In our visions, we saw a pestilence overwhelm our Zoyan oppressors, wiping them out quickly, one by one, until none of them are left…yet the pestilence will not affect even one of us Luminosians! We will all walk out of Zoyan land unhindered and unscathed, free to find a new land to settle in.

When we find that new land, as our visions have shown, we will have the wisdom not to take the land from those who live there, as we had the Zagans, but instead to live with them peacefully and in mutual respect. We will engage in commerce with them, and we will thrive with them, growing from our poverty as wandering former slaves into a wealthy, happy people!

For many generations since that time, we will continue to live well, because we will keep faith in the Crims as we pass the bracelets from the old to the young. We will remember those four of the air–Weleb, the earth–Drofurb, the fire–Nevil, and the water–Priff, who all saved us from servitude, and we will teach the younger generations to have the same respect.

Thus will the land we live in grow in fertility and bounty, giving us plentiful food, good weather for growing crops, and a peaceful coexistence with the other peoples we mix with. We will even marry with them, adopt many of their cultural values and beliefs, and become much more than just Luminosians.

There should be nothing wrong in any of these changes, as long as we continue to keep faith with the Crims as the bracelets are passed down; but over time, as the newer and newer generations are diluted of our Luminosian values and beliefs, they will forget, if not be utterly ignorant of, the importance of believing in the Crims as they wear the bracelets.

O, the new generations will love the beauty of the bracelets! They will not, however, understand, much less appreciate, their meaning. This ignorance will be the people’s downfall, for the good luck given from the bracelets comes only from faith in the Crims. Wearing the bracelets without that faith leads only to ill fortune.

The faithless wearers of the bracelets will see that ill fortune in the beginning of a new trough.