Analysis of ‘It,’ Part I

I: Introduction

It is a 1986 horror novel by Stephen King. The story is told in a kind of non-linear narrative, alternating between two time periods separated by a 27-year interim: the late 1950s, when the protagonists are kids, and the mid-1980s, when they are adults with established careers, many of them married.

King conceived of the story back in 1978, and he started work on it in 1981, finishing it in 1985. The titular antagonist was originally meant to be a troll as in “Three Billy Goats Gruff,” but inhabiting the city’s sewer system instead of living under a bridge.

It won the British Fantasy Award in 1987, and it was nominated for the Locus and World Fantasy Awards the same year. Two major adaptations of the novel have been made: a two-part TV miniseries in 1990 starred Tim Curry, Richard Thomas, John Ritter, Tim Reid, and Annette O’Toole; and two films–It and It Chapter Two–came out in 2017 and 2019 respectively, starring Jessica Chastain, James McAvoy, and Bill Skarsgård, among many others.

As in many of King’s novels, novellas, and short stories, It is set in Maine (him being a native of Durham), in particular, in the fictional town of Derry, a place that seems pleasant and normal on the surface, but underneath (literally!), there are hidden evils. In the sewer system, and even in the cellar of the Denbrough house, there is the symbolism of hell, the unconscious, and Jung‘s Collective Shadow.

II: General Thoughts

It is a novel of such massive, epic scope that I cannot be expected to do justice to all of its oh, so many aspects, but I’ll deal with as much of it as I can, and I’m dividing it up into parts so that its admittedly tedious length can be bearable. The page numbers I’m using to quote or reference scenes are based on this edition.

I’ll start by mentioning the more obvious themes of the novel, including childhood trauma brought on by bullying, family abuse, and ethnic and racial prejudice. With this trauma comes repressed memory causing a total forgetting of all that happened in Derry, both when the protagonists (“the Losers Club“) were kids and immediately after having killed It once and for all. Connected to this forgetting is, in turn, the collective looking-the-other-way that the residents of Derry always do whenever something evil happens.

On another level, one hardly dealt with beyond brief nods to it in the two movies, and not dealt with at all in the TV miniseries, is the dualistic cosmology of It. While It, in Its typical form of Pennywise the Dancing Clown, is the principle of darkness, evil, and chaos, the principle of light, good, and order is represented in the form of a giant turtle named Maturin, which was little doubt influenced by various myths about the world being supported on the back of a giant turtle.

So Maturin, having vomited out and thus created the universe, is like God to Pennywise’s Satan. Maturin would be maturing, putting away the childish things of clownish Pennywise, just as the Losers’ quest to defeat Pennywise and thus face their fears ridding themselves of their traumas, is their own putting away of childish things.

III: After the Flood (1957)

To keep the Biblical allusions coming, the story begins with a rainstorm in Derry, and in the neighbourhood where Bill and George Denbrough live, little Georgie wants to play with a paper boat–made by his big brother Bill–his little ark in the Great Flood. “By that time, many people in Derry had begun to make nervous jokes about arks.” (page 4)

To finish making the paper boat for George, Bill-being too sick in bed with a fever to get it himself–wants George to go down to the cellar and get the paraffin. The cellar–which as I said above, is as symbolic of hell, the unconscious, and the Collective Shadow as is the sewage system–is terrifying to the little boy.

The smell of the cellar is awful, made worse by the flood (page 9)–recall the Great Flood allusion made above, and connect this all with the apocalyptic deluge ending of the novel. Down there, Georgie sees an old can of Turtle Wax; he stares at it in a daze for almost half a minute (pages 9 and 10). Naturally: in such a devilish dungeon, the frightened little boy would want to bond with Pennywise’s angelic opposite.

Though annoyed and impatient with his little brother’s fear of the cellar, Bill nonetheless loves him, and shows that love by making the paper boat as well as he can for little Georgie’s enjoyment. The little boy goes out in the rain in his raincoat with the boat, innocently unaware of how the Great Flood allusions are foreshadowing of his imminent, violent death.

When the paper boat slips into the storm drain, he’s so preoccupied with getting it back that he doesn’t seem anywhere near as scared of the dark underground as he was of the cellar. And instead of seeing the God-like turtle, he meets Satanic Pennywise, who like the Big Bad Wolf to Little Red Riding Hood, puts on the charm for Little Yellow Rain-Slicker. (Note in this connection that, in Charles Perrault‘s version of the children’s tale, she is eaten up by the Big Bad Wolf [symbolic of a child molester], and that’s the end of her–she simply dies, just like Georgie.)

In this iconic scene, which is probably the first that comes to mind when anyone thinks of It, just before Pennywise bites off Georgie’s arm and leaves him to bleed to death, he says, “Everything down here floats,” after saying, “when you’re down here with me, you’ll float, too” (page 18). Everything floats like a balloon filled with air; every dead soul floats down in Hades, the air of its spirit wandering aimlessly and hopelessly.

The violent tearing-off of Georgie’s arm is a symbolic castration of the sort, given his age (six), that represents, in Lacanian terms, the traumatic shift from the comfort of the dyadic, Oedipal, mother-to-son relationship to one with the larger society, as personified by the intervention of a third party, the father. Properly understood, the Oedipus complex in its expanded sense is a universal, narcissistic trauma, in which the child must learn to give up the dyadic, one-on-one relationship with one parent (traditionally, the mother), a relationship in which the child wants to hog the one parent all to him- or herself, and the child must accept sharing this parent, as well as all other people, with the world.

This giving-up of the one parent who’s done everything for you to share him or her with others, who has been conceived as an extension of oneself, and going from other to Other, to use Lacanian terms, is too difficult for some to do, as Georgie’s death can be seen to symbolize (i.e., he leaves his house, goes out into society, and he gets killed). This stage in life is a shift from the dyadic, narcissistic Imaginary (represented by seeing oneself in a mirror, or looking in the loving eyes of one’s smiling mother, whose face is a metaphorical mirror) to the social, cultural, and linguistic norms of the Symbolic, the entering of people other than one’s Oedipally-desired parent into one’s life, forcing one to interact with many people.

This is a traumatic change in a child’s life. The difficulty of accepting the social world of the Symbolic, wit its shared language and customs, can result in a clumsy adjustment to it, as symbolized by Bill’s stammer. His trauma over his little brother’s death stems from guilt over having failed to protect Georgie, which in turn can be seen to have stemmed from an unconscious wish to remove Georgie, so Bill can have his mom and dad to himself.

This trauma of entering society, sharing those you love with others, and dealing with nasty people is dealt with and developed in many different forms throughout the novel. Bill is bullied for his stutter; Beverly Marsh is bullied for being a girl who hangs out with a bunch of boys (i.e., she’s slut-shamed); Stanley Uris, a Jew, has to deal with antisemitic prejudice; Mike Hanlon has to put up with, among other things, being called a “nigger”; Ben Hanscom as a kid is bullied for being fat; Eddie Kaspbrak is picked on for being weak, an asthmatic hypochondriac, and having an overprotective mother; and Richie Tozier is bullied for his loudmouthed antics and his often inappropriately-timed attempts at humour (being a “four-eyes” doesn’t help him, either).

IV: After the Festival (1984)

Another example of the nastiness of entering society, as opposed to staying only with the one you love, is when, in 1984, Adrian Mellon and his partner, Don Hagarty, are harassed by a group of homophobic punks, the situation escalating to Adrian’s murder, him being thrown off a bridge. While the group of punks clearly parallels Henry Bowers’s gang of bullies who terrorize the Losers in the late 1950s, with Adrian’s death is also the presence of Pennywise (pages 23-24).

The point is that, on the literal level of It, Pennywise is the killer, but on the symbolic level, he personifies trauma and the frequent inability to overcome that trauma. It’s especially difficult for little kids to do so, and that’s why Pennywise typically kills children. When King created It as appearing usually in the form of a clown, it was because he concluded that children fear clowns “more than anything else in the world.” It feeds on people’s fears.

One way we could think of calling the monster “It” is as a pun on id, that part of us that desires, wants, and craves, typically to the point that is socially unacceptable or wrong. It craves the kids as food, satisfying Its hunger on them.

Now, of course, to say that It is merely a personification of the id is a grotesque, even absurd oversimplification, since there’s obviously so much more to It than animalistic desire. Still, seeing “It” as a pun on id is helpful in that it orients us in the right direction as to understand what the monster in the sewers really symbolizes. The id is completely repressed and in the unconscious…not partially–fully. Those sewers are the unconscious. They represent repressed memory; this is why the Losers forget everything that happened in Derry when they were kids…all except Mike, who never left the town, and has worked there as a librarian right up to the 1980s part of the story.

So when It has finished Its 27-odd-year hibernation, It resumes Its preying on kids in the town, the way repressed traumas keep coming back to the surface in some form or another. No matter how hard we try to hold the traumas back, they keep resurfacing, coming back up from the dark, smelly sewers of our minds.

V: Six Phone Calls (1985)

And so, remembering the promise that all of the members of the Losers Club made when they were kids after defeating It in the late 1950s–that if It came back to terrorize Derry again–that they would all come back to Derry, too, and kill It once and for all, Mike starts calling up all of his old friends to tell them about the problem.

Even as adults, some people cannot handle facing their old trauma head on, so when Stan Uris receives his phone call from Mike, instead of packing his things and heading back to Derry to keep his promise, he goes into his bathroom ostensibly to take a bath, but gets razorblades, and “slits his inner forearms open from wrist to the crook of the elbow” (page 76). With his blood, he uses his finger to write IT “on the blue tiles above the tub” (page 76).

Before Stan even receives the call from Mike, there is a long section describing how his life has been since the late 1950s, and sandwiched in between many of these events is a brief reference to those scary days, a kind of God-is-dead moment of despair, foreshadowing Stan’s suicide “The turtle couldn’t help us.” (page 62, King’s emphasis)

The Losers each have different ways of hanging onto their traumas. We’ve seen how Stan has hung onto his so much that he’d rather kill himself than face them again. Mike has hung onto his by being the only Loser to stay in Derry and to research the history of Pennywise; his writing down and journaling of events is his way of processing his traumas.

Bill processes his traumas by writing about them in the form of horror novels; he’s so focused on depicting the traumas vividly that he’s developed a talent at it and become a successful author, even married to a movie actress, Audra.

Other Losers have ways of hanging onto their traumas in a way best described through object relations theory, that is, how one’s early childhood relationships (e.g., with one’s parents) become repeated in later relationships. We see these repeated patterns in Eddie and Beverly.

Eddie’s mother is obese and overprotective of him, instilling an intense hypochondria and fear of germs in him. His choice of a wife, Myra, is similar in both her physicality and personality. Eddie “looked from Mother to Myra and back again to Mother.
“They could have been sisters. The resemblance was that close.” (page 118)

Beverly’s father, Alvin Marsh, is abusive and controlling, always ‘worrying about her,’ and suspecting she’s been fooling around with boys. She ends up marrying Tom Rogan, also an abusive, controlling man. Eddie and Beverly continue in dysfunctional relationships because they know no other way to relate to people. Someone like Tom preys on emotionally vulnerable women like Beverly, and he was able to spot her vulnerabilities easily: “But she was weak…weak somehow. It was as if she was sending out radio signals which only he could receive.” (page 137)

Richie Tozier has always dealt with his trauma through his joking around, a defence mechanism for coping with the terror around him by psychologically running away from it and reaching the opposite, happy side. In this way, his humour is a kind of manic defence, an avoidance of pain and sadness by putting on a happy, excited front. Connected to this avoidance of reality through frivolity is his vast array of fake Voices, which are the wearing of a False Self to hide his True Self. Though not on a pathologically narcissistic level for Richie, this fakery of his is narcissism on a small scale, a defence against the psychological fragmentation that could result if his childhood traumas, exacerbated by Pennywise, were to push him over the edge.

When Mike phones Richie to come back to Derry, the latter is again doing one of his Voices, not one of the comical ones he does on the radio as a DJ, “but a warm, rich, confident Voice. An I’m-All-Right Voice. It sounded great, but it was a lie. Just like all the other Voices were lies.” (page 77) So Richie has hung onto his trauma through this ongoing comic routine, and through the use of these fake Voices.

The record collection he has as a DJ, the vaults of records, his collection of Golden Oldies, were also a cover for something much darker. “They’re not records but dead bodies. You buried them deep but […] the ground is spitting them up to the surface. You’re not Rich ‘Records’ Tozier down there; down there you’re just Richie ‘Four-Eyes’ Tozier […] Those aren’t doors, and they’re not opening. Those are crypts, Richie. (pages 82-83)

As the memories come back to him, Richie remembers Henry Bowers chasing him, “and he felt more crypts cracking open inside of him.” (page 84)

Ben seems to have been doing the opposite of hanging onto his childhood traumas. He lost his weight with proud determination and kept it off, all the way to the mid-1980s, when he’s received his phone call from Mike…and this is why he needs to get drunk at the local bar before going back to Derry.

While Ben is doing heavy drinking instead of overeating as he did as a kid, the association of childhood trauma and ingesting a form of food is still here, for psychological purposes. There’s also a dialectical relationship between his so complete amnesia over his childhood in Derry that he doesn’t even know of the amnesia (page 104), and hanging onto the trauma, as we saw in the marital choices of Eddie and Beverly, or in Bill’s relapsed stammer.

Part II is coming soon.

Stephen King, It, New York, Pocket Books, 1986