Vertigo is a 1958 psychological thriller produced and directed by Alfred Hitchcock. The screenplay was written by Alec Coppel and Samuel Taylor, based on the 1954 novel D’entre les morts, by Boileau-Narcejac. The film stars James Stewart, Kim Novak, and Barbara Bel Geddes, with Tom Helmore and Henry Jones.
The film was shot on location in the city of San Francisco, California, as well as Mission San Juan Bautista, Big Basin Redwoods State Park, Cypress Point on 17-Mile Drive, and Paramount Studios. It’s the first film to use the dolly zoom, distorting perspective to create the disorientation of the vertiginous acrophobia of police detective John “Scottie” Ferguson (Stewart); hence, the in-camera effect is often called “the Vertigo effect.”
While Vertigo originally received mixed reviews, it’s now considered one of Hitchcock’s best films, as well as one of the best films ever made. The American Film Institute ranked Vertigo #9 in 2007 (up from #61 in 1998) in “AFI’s 100 Years…100 Movies.”
A link to quotes from the film can be found here.
Apart from changing the setting of the novel from WWII France to late Fifties San Francisco (as well as, accordingly, changing the characters’ French names to English ones), comparatively few changes were made in this Hitchcock adaptation from its source material (in contrast with the many changes made in Psycho, Rear Window, and especially The Birds). Marjorie “Midge” Wood (Bel Geddes) was invented for the film by scriptwriter Taylor; she has no equivalent in the novel. The opening scene, with Scottie and another cop chasing a perp on rooftops, Scottie almost falling and the other cop actually falling to his death–thus establishing Scottie’s acrophobia–was added to the beginning of the story; whereas in the novel, the trauma causing the protagonist’s acrophobia is explained in a flashback. Apart from such changes as these, though, the film follows the novel’s plot quite faithfully.
What triggers Scottie’s vertigo is, of course, looking down from great heights to abysmal depths below, reminding him of not only his close brush with death hanging from that rooftop (his survival of which is never explained), but also the death of the cop he feels responsible for. Looking down causes him vertigo.
He experiences another kind of vertigo, if you will, from looking up…in a largely metaphorical sense, mind you. He is so captivated by the beauty of Madeleine (Novak), the supposed wife of his old acquaintance, Gavin Elster (Helmore), that ‘looking up’ at her–on the pedestal he’s placed her–is causing him to see a distorted, disorienting, and dizzying sight of another sort. Looking up causes him vertigo.
When he speaks to Midge about his proposed attempt to cure his acrophobia by facing it incrementally–and literally step by step, using a step-ladder–he says as he goes up each step, “I look up, I look down.” Now, his method using the step-ladder fails, but he will ultimately succeed in curing his acrophobia by looking up at Madeleine/Judy as she ascends the bell tower stairs above him, then by looking down at the stairs below when he’s almost at the top with her. Of course, this cure comes at a terrible cost–the loss of her life.
Elster takes advantage of Scottie’s phobia by using it to help him do the opposite of putting a woman up on a pedestal–to discard the wife Elster doesn’t love, the real Madeleine. Elster’s discarding of his wife, to the point of killing her, parallels the discarding of Carlotta Valdes by her husband, which lead to her own death, by her own hand, after grieving over not only this discarding, but her separation from their child.
In the identifying of Carlotta with Madeleine/Judy, which is the identifying of discarded, loathed wives with the woman Scottie has put up on a pedestal, we see the dialectical relationship between the despised and the adored, she who is looked down upon with she who is looked up to. The discarded wife, thought to be Scottie’s love, is literally looked down on after Elster has thrown her from the top of the bell tower, right after Scottie has looked up at Madeleine/Judy while following her up the bell tower stairs. And the movie ends with him looking down at dead Judy after her fall.
The duality of this dialectical unity-in-contradiction is expressed in the two-part structure of the plot, these two parts having many parallels. Each part begins with Scottie being freshly traumatized after having seen a death from falling. Judy is made to impersonate Madeleine, first by Elster, then by Scottie, who is twice obsessively in love with her.
Judy is twice going mad. The first time, it’s a combination of feigned madness–in her acting job as Madeleine possessed of the ghost of suicidal Carlotta–with her real torment from being in love with Scottie while being forced to deceive him. The second time, she’s in love with him while being forced by him to play, once again, the very role that has deceived and hurt him, causing her to be racked with guilt.
There’s his being in the restaurant with the red walls, seeing her walking out with Elster; then after the ‘suicide,’ he’s in the restaurant again, seeing a woman who looks like her, walking out with another man. He follows her green car to her home; then after the ‘suicide,’ he sees her car, but it’s been sold to another woman. He sees “Madeleine” in the museum looking at the Carlotta portrait; then, after the ‘suicide,’ he goes there again, only to see a different woman looking at the portrait. Finally, there’s the faked suicide and real murder of Elster’s wife, and the real, if accidental, falling death of Madeleine/Judy.
The opening credits, with their titles and visuals designed by Saul Bass, establish the film’s central themes. A closeup of eyes and vertiginous spirals link the obsessive gaze with dizziness. “I look up, I look down.” Regardless if one sees the idealized or the despised/dreaded, one cannot see straight–one has vertigo.
Two things are significant about Midge, both of which we learn from the first scene between her and Scottie: they used to be engaged (until she broke it off), and she designs brassieres, one of which Scottie takes a close, fascinated look at. These details are significant in how we learn, soon enough, that Midge is maternal in her relationship with Scottie. The implied Oedipal symbolism here indicates once again the influence of psychoanalysis on Hitchcock.
Midge’s calling-off of the engagement, presumably long before the beginning of the film, is symbolically like the dissolution of a boy’s Oedipus complex, his original looking up in adoration at his mother, coupled with his looking down in horror and guilt at the unconsciously wished-for death of his father, triggered in Scottie’s case by his looking down at the death of the cop, an authority figure associated with one’s father.
Without Midge as his symbolic mother/lover, Scottie needs a replacement for his objet petit a, and that new love object becomes Madeleine. Now recall that the objet petit a is the unattainable object cause of desire, a desire coming from the lack of being able to obtain the original love-object, Mother. Because this love-object is unattainable, Scottie can’t have her even though Madeleine loves him back…for she isn’t really Madeleine, she’s just Judy. “Madeleine” is an idea, not a real woman.
Judy never is who she really is; she’s only what men want her to be–an impossible ideal who is, paradoxically, also tossed aside and therefore despised. When Scottie first sees her in that restaurant, her pretending to be Elster’s wife, he sees only an image of her, not the real her. The walls of the restaurant are a vivid red; her dress is a contrastingly vivid green. Red is the colour of dangerous passions (think of, for example, the red lightsabers of the Sith), while green is the colour of life (i.e., plants, etc.). The passion of red leads to death, making it the symbolic opposite of green for our purposes–Thanatos vs Eros.
We see her get up and walk out of the restaurant, framed by a doorway; she’s thus a portrait in a picture, like Carlotta Valdes. As an image, she’s being idealized. We see, just before she and Elster go outside, their mirror reflection; as Lacan pointed out about the mirror stage, the specular image is the unitary, idealized version of oneself, as opposed to the chaotic, fragmentary reality of the person being reflected in the mirror. Scottie sees Madeleine’s idealization in the mirror instead of Judy; he also sees Elster’s idealization as an old friend instead of the villain he really is.
Just as Judy isn’t really Madeleine, Madeleine isn’t really Carlotta, whose ghost is imagined to be inside Madeleine’s body. Carlotta, recall, was a mother who lost her husband and child, then killed herself out of grief. Once despised, looked down on by her husband, now Carlotta (in that museum portrait) is looked up to by “Madeleine.”
And just as Judy is required to imitate the looks of Madeleine (the grey suit, the white pair pinned up), so is “Madeleine” required to imitate the looks of Carlotta (the swirl of hair in the back, as seen in the portrait). She’s bought a bouquet of flowers (which could be seen as symbolic of the vulva) identical to those seen in the picture, in which Carlotta holds the flowers in her lap.
Carlotta was suicidal, so Judy as Madeleine must appear suicidal, too, hence her jumping in San Francisco Bay at Fort Point. Scottie’s rescuing her shifts his obsessive fascination with her beauty towards falling in love with her as a person, for he sees in her a fellow sufferer. His love is not merely physical: his compassion for her, seeing her pain, makes him see himself in her, as if she were a mirror.
The specular image that Lacan wrote about doesn’t have to be a literal mirror reflection; it can be, for example, the smiling face of a baby’s mother looking down at it. Since Madeleine/Judy is the objet petit a replacing Scottie’s original mother transference in Midge, when he looks into the sad eyes of his love, he’s seeing a metaphorical mirror of the pain in his own eyes. That the pain Judy’s expressing in her eyes is an acting job means that Scottie isn’t seeing straight: her feigned pain is his vertigo.
He takes her to Muir Woods, where they see the huge sequoia sempervirens trees; he translates the second Latin word as “always green, ever living.” She notes how so many people have lived and died while these trees have continued to live for thousands of years. Recall her green dress, the colour of life, worn in the restaurant scene; just as the destructive passion of red on the walls contrasts with her green dress, so does the awesome green eternity of the trees, which Scottie and Madeleine both look up to, contrast with her sudden running to the ocean in another (supposed) suicide attempt.
These ‘suicides’ always involve her going down–down into the water of San Francisco Bay, down from the bell tower. Suicide resulted from Carlotta being looked down on by her husband, so Madeleine’s ‘suicides,’ an imitation of Carlotta’s, also involve going down, because Madeleine, supposedly possessed of Carlotta’s spirit, also feels looked down on, in spite of Scottie’s idealizing of her, his looking up at her. Hence, the dialectical unity of looking up and down at her.
Despised Carlotta was a mother. Now, maternal Midge has thoughts of winning Scottie back (accordingly, we see her in a red top, the colour of her passion for him); her plain Jane looks, however, are no competition for the mesmerizing charms of Madeleine/Judy, so when Midge paints an imitation Carlotta portrait with her face replacing the original, Scottie is so unimpressed, he leaves the apartment. The tall man has looked down on the picture on the easel, and looked down on her, who is seated at the time.
As spurned a ‘mother’ as Carlotta was, Midge berates herself for her foolish move. She may be the ideal mate for Scottie, in that her wholesomeness is grounded in reality…as opposed to the fantasy world surrounding Madeleine/Judy; but Midge as Oedipal transference is passé for him.
Scottie’s vertigo, his dizzying distortion of reality coming from his looking up and down, is symbolic of his schizoid relationship with his objects, or other people. WRD Fairbairn wrote about what he called the “basic schizoid position,” which stems from a failure–varying in intensity from person to person–to establish stable object relationships grounded in reality. Such a failure is the basis of Scottie’s problems.
His relationship with Midge would be one between what Fairbairn called the Central Ego (Scottie) and the Ideal Object (Midge); she’s ‘ideal’ in the sense that she’s someone he can relate to in the real world, and such a healthy relationship is thus the best, or ideal, kind. His faux relationship with “Madeleine” is one between Fairbairn’s Libidinal Ego (Scottie) and the Exciting Object (“Madeleine”)–it’s thrilling, but it’s just a fantasy. His relationship with those who fall to their deaths is one between Fairbairn’s Anti-libidinal Ego (Scottie) and the Rejecting Object (the cop, Elster’s wife, and Judy); Scottie looks down on them, he dreads them, he’d erase their memory from his mind if he could.
Another example of Scottie’s anti-libidinal relationship with the world is in the ordeal he goes through with the coroner (Jones), whose insensitive assessment of Scottie’s weakness, his acrophobia having prevented him from saving “Madeleine,” just rubs salt on his wounds. The coroner is another Rejecting Object because he, in his looking down on Scottie, reminds him of the harsh reality he tries to avoid by having Judy dress up as his Exciting Object, “Madeleine.”
Madeleine is dead in two senses: Elster has literally murdered his wife; and she’s dead in the sense that, as an idealization that no living woman in the real world could ever measure up to, she cannot live in the flesh. Judy, however, does exist in the real world, and she just wants to be able to live as her real self.
Small wonder we see her in that green dress in the restaurant, in a green car when Scottie is tailing her in his, and in a green outfit when Scottie talks to her in her apartment. Green is the colour of life (remember those sequoias), and she just wants to live; even when she’s impersonating Madeleine, her green dress and green car represent her wish to feel alive as herself to at least some extent.
He, of course, wants to live, too; hence we see him in a green sweater in his apartment after he’s rescued “Madeleine” from San Francisco Bay. He feels alive when he’s finally met her, because having seen the combination of her beauty and her pain (she’s wearing his red bathrobe, since she’s the object of his passions, and she’ll come to return that passion to him), he’s fallen in love with her.
His love, however, is that dangerous red passion that leads to death. Later, his obsessive wish to have Judy conform precisely to Madeleine’s looks is fully achieved to Bernard Hermann‘s music, which at that point reminds one of Wagner‘s Liebestod, or “love death.” Scottie and Judy are Tristan and Isolde, two lovers who cannot be together in the living world of reality. Their love is a vertiginous swirl.
More must be said of Hermann’s brilliant music. During the opening credits, the prelude, with its swirling arpeggios of an E-flat minor/major 7th chord (the ‘primal cell’ as described on page 4 of this PDF: ascending and descending E-flat, G-flat, B-flat, D–with an added 6th, C) in the strings, winds, and harp, playing in contrary motion, is a perfect sonic counterpart to Saul Bass’s vertiginous swirl coming out of the eye closeup. But back to the symbolism of the story.
The dialectical relationship between the idolized and the despised/dreaded can be vividly expressed through the symbolism of the ouroboros that I’ve used in a number of previous posts. The serpent, coiled into a circle and biting its tail, represents a circular continuum with the opposite extremes meeting where the head bites the tail, and the coiled middle represents every intermediate point between the extremes.
Scottie brings Judy closer and closer to his ideal of Madeleine, bringing her up along the coiled serpent’s body towards its head, the idolized ideal. Once we’ve reached the perfected ideal (the ouroboros’ biting head), a green light shines in the room from the sign outside Judy’s apartment, glowing on both Scottie and Judy (who’s now fully dressed as Madeleine in the grey suit and with her white hair pinned at the back). That green of life shows that Scottie’s life has returned to him, for he has his “Madeleine” back.
Later, though, when he sees Judy in the black dress and they’re about to go out to dinner, he sees her wearing that distinctive red necklace that “Madeleine” and Carlotta once wore. Judy has made herself to be even more like Madeleine…too much like her. Now he shifts further along the circular continuum of the coiled body of the ouroboros; he’s passed the biting head of the Madeleine ideal over to the bitten tail of despised Judy, for now he knows that she more than merely resembles “Madeleine”…she is “Madeleine”!
She is despised because Scottie has figured out that Judy is a mere actress who helped Elster deceive him into falling in love with her, to distract him while Elster murders the real Madeleine, making everyone think her death was a suicide.
In Looking Awry, Slavoj Zižek makes some interesting points about the dialectical relationship between the idealized “Madeleine” and the despised Judy: ‘Recall the way Judy, the girl resembling “Madeleine,” is presented when the hero runs into her for the first time. She is a common redhead with thick makeup who moves in a coarse, ungracious way–a real contrast to the fragile and refined Madeleine. The hero puts all his effort into transforming Judy into a new “Madeleine,” into producing a sublime object, when, all of a sudden, he becomes aware that “Madeleine” herself was Judy, this common girl. The point of such a reversal is not that an earthly woman can never fully conform to the sublime ideal; on the contrary, it is the sublime object herself (“Madeleine”) that loses her power of fascination.” (Zižek, page 85)
Later on, Zižek says, ‘True, Judy finally gives herself to Scottie, but–to paraphrase Lacan–this gift of her person “is changed inexplicably into a gift of shit”: she becomes a common woman, repulsive even. This produces the radical ambiguity of the film’s final shot in which Scottie looks down from the brink of the bell tower into the abyss that has just engulfed Judy.’ (Zižek, page 86)
How is Scottie able to recognize the necklace? He has such a vivid recollection of it, originally Carlotta’s, that he recalls it in a nightmare he’s had shortly after the coroner’s judgement of the “suicide.” He dreams of Carlotta standing with Estler, as if she, rather than Madeleine, were his wife. Since Carlotta, the despised and rejected mother, has been linked with similarly rejected, maternal Midge, we can see in Carlotta another Oedipal transference in Scottie’s unconscious. This in turn makes Estler an Oedipally-hated father transference, since he as the villain is the one who has caused all this pain for Scottie.
The habanera rhythm of the music heard in the museum scene, when both “Madeleine” and Scottie were looking at Carlotta’s portrait, is now heard during the nightmare scene with far more dissonant, tense music. We see a flashing of red, the colour of destructive passion, during much of this nightmare. The bouquet of flowers, symbol of Carlotta’s vulva, is seen to break apart into fragments of petals, symbolizing an unconscious desire to possess the mother transference sexually, even to violate her. This wish-fulfillment cannot come without a punishment, that of the castrating father-transference (Estler, in this context); hence Scottie sees not “Madeleine” fall to her death from the bell tower, but himself! He wakes in a sweaty terror because he imagines he has projected the punishment he’s deserved onto her.
Recall how I said that he falls in love with “Madeleine” because he sees his own pain in her. Seeing himself fall to his death instead of seeing her do so in his dream is another unconscious wish-fulfillment. He can only live–that is, be green with life–if she lives.
Still, he continues to project his pain onto her as Judy, a kind of repetition compulsion, a merging of Thanatos with Eros. Just as he feels responsible for the death of the falling cop, he feels responsible–due to his acrophobia–for her death, the death he feels he should have suffered, as in his nightmare. Yet he drives Judy to her death, not just through her fall at the end of the movie, but also through his refusal to let Judy live as herself, by making her live only as the dead idealization of “Madeleine.”
The idealized woman, “Madeleine,” exists right on the cusp where ideal sits next to despised, shunned, dreaded–that is, next to Carlotta and Judy. Carlotta the mother was supposedly possessing the body of “Madeleine,” pushing her to kill herself. This mother is the objet petit a, the object-cause of Scottie’s desire, a vividly red (i.e., the necklace), dangerous, destructive passion that kills the green of life.
Zižek writes, ‘The elevation of an ordinary, earthly woman to the sublime object always entails mortal danger for the miserable creature charged with embodying the Thing, since “Woman does not exist.”‘ (Zižek, page 84) Later, he writes, ‘The ideal love-object lives on the brink of death, her life itself is overshadowed by imminent death–she is marked by some hidden curse or suicidal madness, or she has some disease that befits the frail woman.’ (page 85)
That cusp between ideal and despised is the dialectical point on the circular continuum of the ouroboros where its head bites its tail, where one extreme opposite phases into the other. At that cusp is the Oedipally desired mother, Carlotta, who is transferred onto “Madeleine,” the unattainable objet petit a. Just as the mother, Carlotta, brought about the death–as is supposed–of Madeleine, so does another ‘mother,’ an elderly nun (associable, at least, with Mother Superior), cause the death of Judy-as-Madeleine by appearing suddenly from the shadows, startling Judy, and making her fall.
Scottie looked up to her as “Madeleine”; he literally looked up to Judy as he angrily made her ascend the stairs, handling her as aggressively as Estler held the real Madeleine before throwing her from the bell tower to her death. Now Scottie looks down ruefully at the girl he despised not only for not being his ideal Madeleine, but also, paradoxically, for being Madeleine, all-too-Madeleine.
I look up, I look down. I look up, I look down.
Slavoj Zižek, Looking Awry: an Introduction to Jacques Lacan through Popular Culture, Cambridge, MIT Press, 1992