Black Christmas is a 1974 Canadian horror film produced and directed by Bob Clark and written by A. Roy Moore. It was inspired by the urban legend “the babysitter and the man upstairs” and a series of murders that took place in the Westmount neighbourhood of Montreal, Quebec. The film stars Olivia Hussey, Keir Dullea, Margot Kidder, Andrea Martin, and John Saxon, with Doug McGrath, Marian Waldman, Art Hindle, Lynne Griffin, and Nick Mancuso (and Clark) providing the voice(s) of Billy (with cameraman Bert Dunk providing Billy’s POV).
Black Christmas is considered an early example of a slasher film, having established most, if not all, of the genre’s tropes (murderer’s POV, holiday setting, final girl), as well as being a major influence on such films as John Carpenter‘s Halloween. While it initially got a mixed critical reception, the film’s reputation has improved over the years, and it is now considered by many to be one of the best horror films ever made. Two markedly inferior remakes were done in 2006 and 2019.
Here are some quotes:
“You’re a real gold-plated whore, Mother, you know that?” –Barb, on the phone
“Let me lick ya, you pretty piggy cunt!” –Billy, on the phone
Clare: [about the obscene phone call] Could that really be just one person?
Barb: No, Clare, it’s the Mormon Tabernacle Choir making their annual obscene phone call.
“Why don’t you go find a wall socket and stick your tongue in it, that will give you a charge?” –Barb, to Billy on the phone
“I’ll stick my tongue up your pretty pussy!” –Billy, to Barb on the phone
“You fucking creep!” –Barb, to Billy on the phone
“I’m going to kill you.” –Billy, to Barb on the phone
[after the mysterious caller hangs up] Clare: I really don’t think you should provoke somebody like that, Barb.
Barb: Oh listen, this guy is minor league. In the city, I get two of those a day.
Clare: Well, maybe. But you know that town girl was raped a couple of weeks ago.
Barb: Darling, you can’t rape a townie.
“Speaking of professional virgins, here we have the Queen of Vaudeville circa 1891.” –Barb, upon seeing that Mrs. Mac is coming inside the house
“Well, thank you, girls. It’s lovely, really…” [muttering] “Got about as much use for this as I do a chastity belt.” –Mrs. Mac, on her nightgown gift
“Little baby bunting/Daddy’s went a-hunting/Gonna fetch a rabbit skin to wrap his baby Agnes in.” –Billy, softly singing after having killed Clare
“I didn’t send my daughter here to be drinking and picking up boys.” –Mr. Harrison, of Clare
“These broads would hump the Leaning Tower of Pisa if they could get up there!” –Mrs. Mac, of her sorority girls
“Oh goddammit, Claude, you little prick!” –Mrs. Mac, of her cat
“You know, for a public servant I think your attitude really sucks!” –Barb, to Sergeant Nash
Sergeant Nash: Excuse me? Could you give me the number at the sorority house? Please?
Barb: Yeah, sure. It’s, ah… Fellatio 20880. Fellatio. It’s a new exchange, FE.
Sergeant Nash: That’s a new one on me. How do you spell it?
Barb: Capital F, E, little L, L-A, T-I-O.
Sergeant Nash: Thanks.
Barb: Don’t mention it.
“Nash, you stupid son of a bitch! You’ve got a big goddamn mouth!” –Chris
“Filthy Billy, I know what you did, nasty Billy!” –Billy
Barb: Did you know, this is a very little known fact, but… did you know that there’s a certain species of turtle that… there’s a certain species of turtle that can screw for three days without stopping. You don’t believe me, do you? Well, I-I mean, how could I make something like that up?
Mrs. Mac: Ah, Barb, dear, ah, I-I-I-ah…
Barb: No, really! They just… three days, 24 hours a day, wha-voom! Wha-voom! Wha-voom! Can you believe that, three days? I’m lucky if I get three minutes! Do you know how I know this? Because I went down to the zoo and I watched them. It was very boring. Well actually, um, I, uh, didn’t stay for the whole three days, I went over and I watched the zebras, because they only take thirty seconds! Premature ejaculation!
“Alligators come through the gate, but goodbye leg if ya get away late! Lollies love to pop!” –Mrs. Mac, singing as she packs her suitcase
“Nash, I don’t think you could pick your nose without written instructions.” –Lt. Fuller
Billy: [referring to her potential abortion] Just like having a wart removed.
Jess: Oh, my God!
Sergeant Nash: [after Sergeant Nash calls the sorority house] Who is this?
Jess: It’s Jess.
Sergeant Nash: Ah, Ms. Bradford, eh, this is Sergeant Nash. Are you the only one in the house?
Jess: No. Phyl and Barb are upstairs asleep. Why?
Sergeant Nash: All right. Now, I want you to do exactly what I tell you without asking any questions, okay? [Jess tries to ask something] No, no, no… no questions. Now, just put the phone back on the hook, walk to the front door and leave the house.
Jess: What’s wrong?
Sergeant Nash: Please, Ms. Bradford, please just do as I tell you.
Jess: Okay. I’ll get Phyl and Barb.
Sergeant Nash: No, no, no! Don’t do that, Jess… Jess, the caller is in the house. The calls are coming from the house!
While Christmas is supposed to be a time of love and togetherness, in this film, feelings of alienation permeate the story from beginning to end. The alienation felt by Billy, the killer, is just the tip of the iceberg on these cold December nights.
At the Pi Kappa Sigma sorority house on 6 Belmont Street, the sorority sisters are having a Christmas party. Jessica Bradford (Hussey–in Lee Hays’s 1976 novelization, Jess’s surname is Bradley) answers the phone; the mother of Barbara Coard (Kidder–Barbara Pollard in the novelization) wants to talk to her. At the end of the phone conversation, Barb is frowning (she’s so mad at her mom, she calls her “a gold-plated whore”); she’s been drinking, as usual, and she hopes that Jess, Phyllis Carlson (Martin–Phyllis Thompson in the novelization), and Clare Harrison (Griffin) will go skiing with her, in compensation for what Barb knows will be a minimal family get-together this Christmas. Her drinking, as is that of Mrs. MacHenry (Waldman), the sorority mother, is a manic defence against facing her unhappiness.
Phyll’s boyfriend, Patrick (played by Michael Rapport), will be annoyed that she won’t be available for him if she goes skiing with Barb. He’ll have to dress up as Santa for a charity gift-giving for poor kids, whom he calls “little bastards.” Already we have a sense of alienation at a time when alienation should be the last thing on people’s minds.
Speaking of swearing Santas, Billy is an evil Santa Claus of sorts, when we consider how he gets into the house by climbing up a trellis along the side of the house and entering the attic, which parallels Santa’s going down the chimney–as much a surprise breaking-and-entering of a house, when you come to think about it, as Billy’s is. He will proceed to go down from the attic to hide in the shadows of the second floor (little kids never see Santa coming, either), to make obscene phone calls to the girls, and then–instead of giving gifts–he’ll take lives.
Indeed, obscenity permeates this film as much as alienation does. We hear a consistently recurring array of four-letter words throughout the film, especially during the first of Billy’s phone calls, during which he tells of his wish to perform cunnilingus on and receive fellatio from the girls. They listen to his grunting voice with fear…and fascination–this latter feeling especially being Barb’s.
Indeed, tipsy Barb trivializes the words of the “pervert,” saying “he’s expanded his act,” which is “not bad,” and he’s “the fastest tongue in the West.” When sweet, virginal Clare warns bad-girl Barb not to provoke the man Jess calls “the Moaner,” telling of a recent rape in the town, Barb shows Clare a similar contempt. (Actually, Barb is getting back at Clare for not going skiing with her.)
This preoccupation with obscenity during the holiday season, presumed to be a time of innocent pleasures, is symbolic of the moral obscenity that Christmas in the modern world has become. Largely no longer a religious holiday celebrating the birth of Christ (which in turn was a Christianizing of the pagan Winter Solstice, a celebration of the rebirth of the sun god), Christmas has become a consumerist excuse to go shopping and spend a lot of money so capitalists can make big profits. And with capitalism comes alienation.
We see the problem of Christmas consumerism dramatized in Mrs. Mac’s entry into the sorority house lugging all those gifts. As it says in the novelization, “Shopping! Last minute shopping. Serves me right for waiting. Oh, my God, the people who are buyers for these shops must take tacky lessons. I’ve never seen such garbage in all my life. And the prices . . .” What’s more, she is a middle-aged version of Barb: she’s a foul-mouthed alcoholic the source of whose emotional problems, I suspect (as I also do of Barb), is a lack of sexual fulfillment.
The constant use of sexual language–especially by a middle-aged woman who presumably was raised never to use dirty words, back in the years when the prudish Production Code didn’t allow their use in movies–suggests repressed sexual frustration that resurfaces in the conscious mind in the substitutive form of obscene language. Mrs. Mac, I’m guessing, has been a widow for many years, and her lax attitude towards the carefree sex life of the sorority sisters is a projection of her own wish to be sexual.
In the alienated modern world, the physical contact of promiscuous sex (or at least the wish for it) is a perverse compensation for the kind of close human connection (physical or not) that should exist between people, especially at Christmastime. For lonely, alienated people like Barb and Mrs. Mac, drinking and indulgence in obscene language are substitutes for that needed contact: drinking can be linked to an oral fixation connected with a wish to give or receive oral sex (recall Barb’s fascination with Billy’s obscene phone call, as well as her telling dim-witted Sergeant Nash [McGrath] that the “new exchange” includes the word fellatio).
Note in this connection what WRD Fairbairn had to say about pleasure-seeking (e.g. drinking, sex) as a poor substitute for the nurturing of loving relationships with other people, what he called ‘object-relationships.’ Fairbairn elaborates: “…from the point of view of object-relationship psychology, explicit pleasure-seeking represents a deterioration of behaviour…Explicit pleasure-seeking has as its essential aim the relieving of the tension of libidinal need for the mere sake of relieving this tension. Such a process does, of course, occur commonly enough; but, since libidinal need is object-need, simple tension-relieving implies some failure of object-relationships.” (Fairbairn, p. 139-140)
Furthermore, while Christmas is the time of the Virgin Birth, the perverse world of Black Christmas doesn’t have holy virgins, but bitter, potty-mouthed ones. If they aren’t literal virgins, they are at least symbolic ones in the form of sexually frustrated women and Billy, a presumed incel. On the other side of the coin, Jess, pregnant with the child of her pianist boyfriend, Peter Smythe (Dullea), would rather have an abortion than give birth…during the time of the celebration of the Holy Birth.
So what we have in Black Christmas is a dialectical clash of tradition with modernity: sorority sisters who used to be all virgins are now in sexual relationships with young men, much to the chagrin of Clare’s conservative father, Mr. Harrison (played by James Edmond); families that used to be close are torn apart; only a year after Roe vs. Wade, when huge masses of people still regarded abortion as murder, Jess wants to terminate her pregnancy; people frequently curse when before they only sparingly did, which was not so long before the 1970s; and finally, men’s dominance over women is beginning to weaken.
Indeed, just as Barb and Mrs. Mac are female doubles, so are Billy and Peter male doubles. Apart from the suspicion that Peter is the murderer, both young men are a kind of inadequate male who tries to compensate for his weaknesses by controlling women–Billy by terrorizing and murdering them, and Peter by posturing as a patriarch whose ‘proposal’ of marriage to Jess is essentially a command.
Jess bravely refuses to be imprisoned in marriage and motherhood, a sacrificing of her own dreams of a career. Peter claims she can still do anything she wants while married and having the baby, but we all know how disingenuous such a claim is: motherhood and career are on a collision course, and she would far likelier acquiesce to the domestic duties than Peter would become a househusband.
As I said above, Billy’s way of compensating for his inadequacies, that is, his way of dominating women, is to terrorize and kill them. When Barb refuses to be intimidated by his obscene phone call, the insecure male resorts to threatening to kill her, which of course he does later on. But first, he goes after Clare, Mrs. Mac, and a school girl whose body is found in a park during a community search of the area one cold night.
The way Clare and Mrs. Mac are killed suggests a grisly parody of Christmas decorations: Clare’s head is wrapped up in plastic, like a gift Billy has given himself; and Mrs. Mac has a hook in her neck, making her head into a kind of ball ornament hung on a Christmas tree.
The murder weapon used on sleeping Barb is an interesting one: the horn of a unicorn statuette is stabbed into her gut. The choice of the unicorn reinforces my theory that she is, if not a virgin, at least scarcely sexually experienced, “lucky if [she can] get three minutes” of sex. We all know of the association of unicorns with women’s virginity, which in this film lacks its traditional association with maidenly virtue, but rather is something to be embarrassed about in our modern-day world.
The symbolism of the unicorn, as used in this movie, goes beyond its mere association with a maiden’s virginity, though. Recall that Black Christmas, as opposed to the traditional, sweet and innocent white Christmas, subverts and perverts the wholesome ideas associated with the holiday. Such is the way the unicorn symbolism is used here; but to understand this subversion, we must first explore the old traditions about unicorns, virgins, and the Christian faith.
There’s an old medieval tradition about entrapping a unicorn by using a naked virgin. The unicorn lies in her lap, and hunters catch it, kill it, and use its horn and body for their medicinal properties. Here, the unicorn represents Christ by lying with its horn in the lap of the virgin, which in turn represents the womb of the blessed Virgin Mary; and the hunters who kill it represent, on the one hand, the Romans who crucified Christ, and on the other hand the Church in which one takes Communion (i.e., using the unicorn’s medicinal properties).
In our Black Christmas perversion of this tradition, however, the unicorn isn’t the Saviour, but rather the murder weapon. Here, Jesus doesn’t save; He kills. The unicorn’s horn doesn’t lie in the virgin’s lap; it’s stabbed into her gut. The virgin isn’t Holy Mary, the Mother of God, but sexually frustrated, dirty-minded drinker Barb, who’d have drunk all the wine Christ made from water at the wedding at Cana. And the hunters are neither the Romans nor the Holy Church, but rather they are represented in deeply disturbed Billy.
It’s interesting in this connection to note how Billy, our Satanic Santa, says, “Agnes, it’s me, Billy” while holding the unicorn statuette that otherwise would represent Christ. Apart from the fact that Agnes is a Christian saint, the name sounds like a pun on agnus, as in Agnus Dei, the Lamb of God who takes away the sin of the world. In this film’s perversion of Christian traditions, the only thing Billy is taking away are human lives from the world…and in this scene, he’s taking away sinner Barb’s life while a chorus of children are singing “O Come, All Ye Faithful” (“O come, let us adore Him, Christ the Lord.”) on the front porch of the sorority house.
…and who is Agnes, and what are all those voices Billy is using in his creepy phone calls? On one level, one could imagine him to be possessed of demons, this Satan Santa, as contrasted with the spirit of St. Nicholas. (In the novelization, Billy frequently says he wishes someone could stop him from killing, as if devils are forcing him to do it.) On another level, he seems to be impersonating the voices of his parents and little sister, Agnes, as if repeatedly reliving a childhood trauma.
Now, does this idea that Billy could be demonically possessed contradict the idea that he is reliving a childhood trauma by mimicking the voices of his family members? I don’t think so…not if one sees possession as symbolic of his family members as internal objects haunting his thoughts every day and night.
In his paper on the repression and return of bad objects, Fairbairn makes an interesting comparison of them to demons possessing someone. “At this point it is worth considering whence bad objects derive their power over the individual. If the child’s objects are bad, how does he ever come to internalize them?…However much he may want to reject them, he cannot get away from them. They force themselves upon him; and he cannot resist them because they have power over him. He is accordingly compelled to internalize them in an effort to control them. But, in attempting to control them in this way, he is internalizing objects which have wielded power over him in the external world; and these objects retain their prestige for power over him in the inner world. In a word, he is ‘possessed’ by them, as if by evil spirits. This is not all, however. The child not only internalizes his bad objects because they force themselves upon him and he seeks to control them, but also, and above all, because he needs them. If a child’s parents are bad objects, he cannot reject them, even if they do not force themselves upon him; for he cannot do without them. Even if they neglect him, he cannot reject them; for, if they neglect him, his need for them is increased.” (Fairbairn, page 67)
Did Billy, as an already dangerously disturbed little boy, sexually abuse his sister Agnes? Did he kill her? Is the former crime what he’s alluding to by saying, “Don’t tell them what we did,” and “pretty Agnes”? Is he tormented with guilt for what he did, yet–having his family’s object relations as his social blueprint, as it were, for all subsequent relationships–compelled to repeat the same violence with all other females, they being, in his mind, recurring versions of Agnes?
To ease his guilt and torment, he uses regression to a childish state as a defence mechanism, hence the babyish voice he often uses. Since Christmas is a time especially appealing to children, and a time we all nostalgically look back on to remember our own happy childhoods, Black Christmas uses Billy’s childish regression as yet another perverse parody of such childlike feelings.
Peter, as a double of Billy, is also showing signs of mental instability. The very thought of Jess aborting their baby is enough to shake him up so badly that he completely blows it at his piano performance in front of his stony-faced judges. Does he hit pretty much every key wrong, or is he playing an atonal piece, like one of those of Schoenberg, yet he and the judges know the piece so well that they can hear the difference between the exact pitches of the expected dissonant notes and tone clusters and Peter’s many mistakes? Either way, those discords–combined with Peter’s later smashing of the piano and the banshee–like, scraping, creepy piano effects of the soundtrack, heard whenever the killer is near–reinforce not only the doubling of Peter and Billy, but also the fear that Peter could indeed be the killer.
Though Peter is obviously no virgin, his fear of Jess getting an abortion means the danger, in his mind, of him failing to be a procreator. In traditional, patriarchal societies, it is considered as shameful for a man as it is for a woman to be childless. Since Peter has failed to create music, his failure to create a child will be emotionally disastrous for him. Such a failure will be tantamount to him remaining a virgin.
I suspect Sergeant Nash is a virgin, too. His slow-wittedness and insensitivity to people’s urgent needs will make him totally unappealing to women…and even the average virgin knows what fellatio means! His assumption that missing Clare is shacked up with a boyfriend–so offensive to Chris (Hindle), her actual boyfriend, who doesn’t want her conservative father to think of him as the kind of man who wants to corrupt her–is a projection of his own wish to get laid once in a while.
Mrs. Mac, as I’ve noted above, is at least symbolically a virgin. The nightgown her sorority sisters buy her, in its hideousness, is as useful to her “as…a chastity belt,” that is, it’s of no use to her at all. She doesn’t need a chastity belt; she already isn’t getting any, and as with Barb, her dirty mouth is a reaction formation against her never doing anything dirty in bed.
Now, this lack of, or far too scanted, sexual connection is symbolic of a scanted human connection, a lack of connection that’s particularly conspicuous during the holiday season, when human connection is supposed to be at its height…or so society would condition us to think. This symbolism brings us back to the theme of alienation I brought up at the beginning of this analysis.
Telephone calls are a perfect symbol of how mutually alienated people try to connect. One talks with someone from far away. Communicating face-to-face is far better. As Jess says in the novelization, telephone calls are “so damned impersonal”…and what is Billy’s choice method of communication?
This sense of social distancing vitiates the holiday spirit, but in Black Christmas, togetherness is also subverted and made perverse. Billy’s imitating of the voices of his family members is a perverse parody of the notion of family togetherness, when we know he’s up there all alone in the attic. If those voices are meant to indicate demonic possession, we have in that a perversion of the notion of the Christmas spirit; just as Barb’s and Mrs. Mac’s alcoholism can be seen as such a perversion, for as Ian Anderson once sang, “That Christmas spirit is not what you drink.”
This perverse sublation of togetherness and alienation is at its height when we consider how those obscene phone calls are coming from the house. So close, yet so far away. Nash’s blunt telling Jess what we, the audience, have known from the beginning, is considered one of the scariest moments in horror movie history. It’s so scary because we empathize with Jess’s shock at learning not only the proximity of the killer, but also presuming that her boyfriend–in the house at the time of a previous call, which supposedly has eliminated him as a suspect–is in fact the killer.
We the audience feel this empathy for her in a film in which all the characters generally show far too little empathy for each other during a season that’s supposed to inspire a maximum of love. Phyll tearfully empathizes with Mr. Harrison over his fears of what’s happened to Clare; Chris empathizes, too. Even Nash shows some sympathy for Jess when he clumsily tells her not to go upstairs to see if Phyll and Barb are OK (they’re dead). But none of this empathy is anywhere near enough.
We never properly see Billy’s face: we see only a shadowy silhouette, Seventies hair, and his piercing eyes (when he raises the unicorn to stab Barb, and when his one eye is seen through the door crack). The moviemakers wanted us to know as little about Billy as possible, to make him scarier. This lack of knowing who he is reinforces the sense of alienation; yet the innovative use of POV shots, making us see the world through the killer’s eyes, perversely makes us…almost…sympathize with him. Again, in this presentation of Billy, we see the perverse sublation of empathy for and alienation from him.
Such a sublation is indicative of our own alienated world: we aren’t connected to each other, so we don’t know each other as we should. We’d prefer to know each other perversely, though, ‘in the Biblical sense,’ as Barb and Mrs. Mac do. (Is Mrs. Mac’s affected charm on Mr. Harrison, apart from her wish not to get into trouble for her laxity with the sorority girls, used out of a hope that he’ll pursue her, while her giving him the finger is from her frustration with his conservative prudery and lack of interest in her, his unwillingness to respond to her ‘come hither’ signals and cues?)
Billy chases Jess into the basement, the dialectical opposite of the attic. She’ll be the killer of an innocent this time (Peter may be a sexist jerk, but he isn’t Billy), with that phallic poker in her hands. Indeed, as an early example of a final girl in an early slasher film, Jess is quite a prototypical movie feminist. She not only bravely confronts (and vanquishes he whom she believes to be) the killer, she has earlier defied Peter in refusing to back down from getting an abortion, as well as refusing to give up her career dreams just to be a mother.
So, in being Jess’s antifeminist adversary, Peter is in this additional way a double of misogynist Billy. Yet, in being in the basement and killing Peter, rather than Billy descending from the attic and killing girls, Jess is dialectically playing the killer’s role.
We can understand the dialectical relationship between the attic and the basement when we consider what they, as well as the ground and second floors, represent psychoanalytically in terms of Fairbairn’s endo-psychic personality structure. The ground and second floor of the sorority sisters’ house, being where, of course, the vast majority of the socializing happens, represents Fairbairn’s notion of the Central Ego (roughly equivalent to Freud‘s ego), linked to the Ideal Object (“ideal” because people seeking relationships with real people in the real world, as opposed to the loved and hated objects of one’s imagination, is the desired…and therefore healthy…form of object-seeking).
In contrast, the attic represents Fairbairn’s Libidinal Ego (roughly equivalent to Freud’s id), linked to the Exciting Object (e.g., movie stars, sports heroes, rock and pop stars, porn stars, etc.). Billy’s pathological libido targets sorority girls with obscene phone calls, then after killing Clare and Mrs. Mac, he brings their bodies (his Exciting Objects) up into the attic. He kills them because he wishes to possess them. Were the police not to intervene, Billy would bring the bodies of Barb and Phyll up into the attic, too…as I imagine he’ll do with Jess, assuming he really kills her in the end.
The basement represents Fairbairn’s Anti-libidinal Ego (vaguely comparable to Freud’s harshly judgemental superego), linked to the Rejecting Object, or Internal Saboteur. Jess, assuming Peter to be the killer, not only rejects his advances towards her in the basement, but also bashes his brains in with the poker.
Though opposites (i.e., the top and bottom of the house), the attic and basement share a dialectical unity in terms of their symbolism as unhealthy, dysfunctional relationships between the self and other, or the subject and object. One isn’t supposed to relate to others in a fantasy world of imagination, be they such desirable objects as, say, pornographic models and actors/actresses–Libidinal Ego/Exciting Object–or the hated people of one’s imagination–Anti-libidinal Ego/Rejecting Object or Internal Saboteur. We’re supposed to relate to real people in the real world–Central Ego/Ideal Object.
Though most of the action of the film takes place on the ground and second floors, crucial plot points occur in the attic and basement: Billy’s entry into the house through the attic window, his hiding up there, his ‘decorating’ of the attic with Clare’s and Mrs. Mac’s corpses, his temper tantrum up there as a vivid indication of how disturbed he truly is, and Jess’s climactic confrontation with Peter in the basement. These crucial scenes thus direct the plot and character development of the film.
The secondary importance of the scenes on the ground and second floors, as much as they make up the majority of the film, symbolize how much lesser is the functioning of the Central Ego and Ideal Object, which is indicative of the extent to which alienation pervades the story. Indeed, we see a lot of alienation even on those two floors.
And this brings us to the final scenes of the film. The police arrive at the house, and a doctor sedates Jess. Since it’s assumed that Peter is the killer, the police see no need to search anywhere else in the house. Phyll’s and Barb’s bodies are taken away, and Lt. Fuller (Saxon) leaves with most of the other police to talk to news reporters at the police station, leaving only one policeman to stand guard outside, on the front porch of the house.
Now that he knows that a murderer has killed a few sorority girls, Mr. Harrison so fears the worst for Clare that he goes into shock. The doctor and Chris have to take him out of the house, Chris trying to reassure him that there’s hope that his daughter may still be alive.
This leaves sleeping, sedated Jess all alone on the second floor of the house. The camera slowly moves over to Clare’s room, then up to the attic, where Billy still is, and where his first two victims’ bodies remain as ghoulish ‘Christmas decorations’ to be seen through the window.
Whatever Jess’s fate ends up being, her being left alone in the house with the still-undiscovered killer, who ends the film with that ominous telephone ringing, perfectly sums up the alienation that the film so unflinchingly expresses. This black Christmas is one that’s dialectically opposed to the white Christmas that’s supposed to be what the holiday’s all about: estrangement instead of togetherness, frustrated lust instead of fulfilled love, fear and terror instead of “peace on earth, goodwill to men,” modern despair instead of the familiar comforts of tradition, and death instead of birth. Such alienation and loneliness add a chilling depth to the horror of the film.
Silent night, evil night.
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