[The following is the eighteenth of many posts–here is the first, here is the second, here is the third, here is the fourth, here is the fifth, here is the sixth, here is the seventh, here is the eighth, here is the ninth, here is the tenth, here is the eleventh, here is the twelfth, here is the thirteenth, here is the fourteenth, here is the fifteenth, here is the sixteenth, and here is the seventeenth–about a fictitious discovery of ancient manuscripts of a religious text of narratives and magic spells. Its purpose for my readers and me is to provide a cosmology and mythography on which I am basing much, if not most, of my fiction–short stories and novels. If anyone is interested in reading this fiction, he or she can use these blog posts as references to explain the nature of the magic and universe in my fiction.]
The basic principle that must always be remembered and respected whenever using magic is that all opposites are unified: one never has one idea without its opposite. So many times did the Luminosians try to achieve one thing while being oblivious of its opposite when practicing magic, and this negligence led to so many evils for them.
This principle, the Unity of Action, is something that Rawmios tried to teach the people many years before this writing. The Luminosians were taught this idea, too, though many chose not to listen, and so they were taken into slavery not long after having liberated themselves from it.
In their attempts to free themselves from the Tenebrosians, the Luminosians used magic most carelessly: they would wildly aim their magic at the oppressors, but end up harming so many of their own in the process. This error resulted from a failure to keep in mind the Unity of Space–how all of us are unified, including even slave and master.
In their final attempt to free themselves from the Tenebrosians, the successful attempt, the Luminosians traveled and found a land they chose to settle in–Zaga, a place already inhabited by a people whom the Luminosians chose to treat with no less contempt than the Tenebrosians had shown them. This disregard demonstrated how the Luminosians had failed to understand both the Unity of Action and the Unity of Space. In oppressing the Zagans, the Luminosians failed to see their own unity with the Zagans, that of their both being oppressed peoples.
The Luminosians’ disregard of the Unity of Action resulted also in a disregard of the Echo Effect, how actions are unified in the form of sow and reap. Whatever good or evil one does to others will echo back to oneself. As we know, not too long after the beginning of the Luminosians’ oppression of the Zagans, the Zoyans invaded the settlement and made slaves of the Luminosians.
These are the bitter lessons one learns when one doesn’t heed the warnings of magic rashly used. Thus, the following laws have been devised with the hope that the practitioners of the future will not suffer the same dire consequences that the Luminosians suffered.
Magic must be practiced with a disciplined and restrained mind, ever mindful of the union of contraries. Whenever any one particular goal is sought, its opposite must be considered. To gain the love of another through magic, for instance, the practitioner must allow for the possibility that the object of his love has no regard for him or even hates him. Love must not be forced, as many Luminosian men tried to do on the women they raped and killed with their spells.
One must never practice magic with an indulgent, impulsive, or reckless attitude. That which comes quickly to the user of magic can just as quickly be taken away from him. The freedom the Luminosians enjoyed from the Tenebrosians, quickly gained, was then quickly taken away from them by the Zoyans. A lasting freedom would have been enjoyed by the Luminosians had they been patient with their magic, carefully crafting their spells to avoid killing their own as well as the Tenebrosians, and waiting to find a fertile but unused patch of land, instead of stealing land from the Zagans.
Achieving what one wants for oneself must be balanced with respecting the wants of others, for such is the essence of the Unity of Space, to see a unity in the self and the other.
The heat of the fiery passion of Nevil must be tempered with the cool calm of watery Priff. The impulsive, volatile floating and fluttering about of airy Weleb must be balanced with the stability, consistency, and surety of stony, earthy Drofurb. As mighty as the four Crims are, the misuse of their power can be deadly.
So one must be always aware of the dangers of the disregard of the Ten Errors and the Echo Effect. Never deny or forget the fundamental unity of all things. If one sees only one side of a matter, while being blind to the other, one is engaging in mad thinking, the first of the Ten Errors, which will lead to the evil use of magic.
If one is dazed by beautiful images while ignoring the unpleasant, the second of the Ten Errors, attachment to the former when using magic will lead to evil, which in turn will cause the Echo Effect to bring the evil back upon oneself.
Never use scurrilous language (the third Error) when doing incantations! Never use magic to drive others to work only, and never rest (the fourth Error)! Never use magic to provoke family fighting, murder, adultery, theft, lying, or greed (the rest of the Ten Errors)! The Echo Effect will bring all of these sins back on the sinful user!
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