Author: Mawr Gorshin

I'm merging the variety of topics I've blogged about--which include literary and film analyses, anarchism, socialism, libertarian-leaning Marxism, narcissistic abuse, and psychoanalysis--into a coherent philosophy centred on dialectical materialism, dialectical monism, and object relations theory. Now, one dialectical opposition is that between the erotic and the ascetic, so accordingly, my writing encompasses the sexual as well as the philosophical; the former can be found in my publications on the Literotica website, as well as my self-published (erotic) horror writing on Amazon.

Analysis of ‘It,’ Part II

Here’s a link to Part I, if you haven’t seen it yet.

VI: Derry: the First Interlude

As Mike has written in his notes about Derry, “Can an entire city be haunted?” (page 189, King‘s emphasis) The entire city of Derry can be seen to symbolize the mind, a kind of collective mind, peopled with a host of characters who could thus represent everything from Melanie Klein‘s internal objects, both good and bad, to Carl Jung‘s archetypes.

The surface world of the town, from the ground up, would represent consciousness, where all is sunny and sweet. The underground, the sewers, and the cellars of each house, as I mentioned in Part I, would represent the unconscious mind. It, that is, Pennywise, would thus personify the Collective Shadow, normally repressed and dormant for about 27 years at a time, then let loose for about a year. One tries one’s best to repress, hide, and forget about trauma, but it eventually will out all the same.

The whole adventure that the Losers go through, once as kids in the late 1950s, and again as adults in the mid-1980s, can be seen as allegorical of what Jungians call Shadow work. In order to heal from trauma in a lasting way, one must face one’s traumas, and this is what we see the Losers doing (in an allegorical sense), first only partially achieving it as kids, then thoroughly achieving it as adults in their final confrontation with Pennywise.

Though confronting one’s Shadow, where all the dark traumas of the unconscious reside, is necessary for the sake of healing, it’s also dangerous. Jung himself, in his explorations of his own unconscious through Active Imagination, Shadow work, and other methods of integrating the conscious and unconscious aspects of his mind, brought himself dangerously close to a total psychotic breakdown.

In their final confrontation with It, Eddie dies; the surviving Losers aren’t even able to carry his body out from the underground. What’s more, this confrontation happens during a huge storm, the worst in Maine’s history, with rains reminding us of the Great Flood and that rainstorm at the beginning of the novel, an apocalyptic storm that causes the downtown area of Derry to collapse. This collapsing of downtown Derry, which is a merging together of the upper and lower worlds, is symbolic of that necessary but dangerous integration of the conscious and unconscious through Shadow work.

VII: Ben Hanscom Takes a Fall

As Ben sits on his airplane flight to Derry, “as drunk as a lord,” according to the stewardess observing him (page 211), he finds the old memories finally starting to come back to him. In his state of drunkenness, as well as his hovering between consciousness and unconsciousness, he finds “the wall between past and present disappear[ing]” (page 215). He is entering a world of non-differentiation, the traumatic Real, as Lacan would have called it.

It is fitting that Ben is drunk and falling asleep as he is starting to get these old memories back. As Nietzsche noted in The Birth of Tragedy, Dionysus, the god of wine, chaos, irrationality, emotion, and disorder (as opposed to Apollo as god of logic, clarity, the sun, and the principle of individuation), is also a god of unity, of non-differentiation. So drunk Ben, between wakefulness and sleep, is also experiencing a blur between the past and the present, the trauma of non-differentiation.

This is also rather like the non-differentiation of the Great Flood as paralleled in the rainstorms at the beginning and climax of the novel, when the waters above meet the waters below, recreating the primordial Chaos, tohu wa-bohu, in chapter one of Genesis.

Ben’s memories of being a kid at school, when he was fat and therefore an easy target of bullies like Henry Bowers, Belch Huggins, and Victor Criss, were also a disordered mix of good and bad, because it was also then that he had his crush on Beverly (pages 216-217). He demonstrated his poetic talent by writing his verse celebrating her beautiful, fiery red hair…”winter fire,/January embers” (page 246).

His trip down memory lane is compared to the adventures of the time-traveller in HG Wells‘s classic story; in particular, we’re reminded of “the land of the Morlocks, where machines pound on and on in the tunnels of the night” (page 215). This hellish, subterranean world is easily associated with the underground of Derry: its sewers, cellars, and representation of the unconscious and the Shadow, personified by that ultimate Morlock, Pennywise.

Henry is mad at Ben for not letting him copy his test answers in class. Henry likes to call overweight Ben “Tits” (page 252). We soon learn that Henry is much worse than your average bully: he’s a violent psychopath, a fact proven when he takes out a knife, has Belch and Victor hold Ben, then digs the blade into Ben’s gut.

That cutting into Ben’s flesh, apart from the obvious pain and terror it causes the boy, is a violation of the boundaries between self and other, that traumatic non-differentiation of the Real, of Dionysus.

It’s significant that Ben escapes Henry and his gang by falling through the fence separating the street they’re all on and the Barrens, which is a stretch of scrub land next to Derry, a swampy area where the sewers are. The Barrens, therefore, can also be symbolically linked with the unconscious…perhaps with the preconscious, since, though lower, it’s still outside. Ben’s breaking through the fence is also representative of a non-differentiation between consciousness and unconsciousness.

VIII: Bill Denbrough Beats the Devil (1)

Just as Ben has been flying in a plane on the way back to Derry, going from utter oblivion to flashbacks of childhood memories, so has Bill. And just as Mike’s writing about Derry has been a form of therapy for him, so has Bill’s writing of horror novels been a form of writing therapy for him.

All the stories he’s written, all the novels–they came from Derry, Bill muses (page 283). They came from that summer, when George died. They came from his trauma. His interviewers would ask him where he got all of his ideas from, and he’s answered by speaking of the inspiration coming from his unconscious…yet he’s doubted, more and more as the years go by, if there ever was such a thing as an unconscious (page 284). This unbelief in the unconscious comes from his total forgetting of Derry.

Eventually, though, a memory starts coming back, one of “beating the devil.” (page 285) The unconscious, be it a Freudian or Jungian version of it, doesn’t come back to Bill as a subterranean world of Morlocks, as it has for Ben; it’s just Derry. Bill’s focus on the conscious world of Derry is his resistance against confronting the unconscious.

Bill remembers his old bicycle from his childhood, named Silver, after the Lone Ranger’s horse. Bill is indeed a hero on that bike, beating the devil on it as he rides dangerously fast on it to save a life, be it Eddie’s, when he has to race off on it to get the asthmatic’s medicine, or be it Audra‘s at the end of the novel, when he races on the bike with her, risking a crash for both of them, to get her to snap out of her catatonia.

Beating the devil is just like beating Pennywise. Fittingly, as Bill rides the bike, he imitates the Lone Ranger, calling out, “Hi-yo Silver, AWAYYY!” (page 288) His risk of death, on both occasions on that bike, brings him to the brink of hell, then past it, coming around to salvation in heaven, as it were, for Eddie’s and Audra’s sakes. Bill is thus like a Christ figure, harrowing hell, then causing a resurrection of sorts (Audra’s), and ascending to a metaphorical heaven. In this way, he’s beaten the devil.

Bill wants to help Eddie because he failed to help his little brother. First, he helps Eddie with a nosebleed he gets after an altercation with Henry’s gang; Bill helps Eddie the way Bill’s mom used to help Georgie when he had nosebleeds (page 292). And when Eddie’s aspirator is empty, Bill rides off to the drugstore for his medicines…which, as it turns out, is mere tap-water (page 302).

When Bill goes off to get the ‘medicine,’ Ben stays with Eddie in the Barrens, where he’s met the two just after escaping Henry’s gang and getting the knife cut in his gut. After Bill returns with the ‘medicine’ for Eddie and rides off, Eddie tells Ben about the murder of Georgie, that it happened “right after the big flood” (page 311).

Eddie, as a double of Georgie, dies when the second “big flood” happens, and not too long after that, adult Bill rides dangerously on his bike for Audra’s sake, beating the devil once again.

Bill may have saved Eddie in the Barrens, but the boy cannot get over having failed to protect his little brother, and the night of that very day in the Barrens, when Bill is back home, he has a terrible fright reminding him of his guilt over George.

He remembers when Georgie was alive, and the two boys were arguing in front of the TV over who got to eat the popcorn (page 313). This kind of sibling jealousy and rivalry would have been part of the basis for Bill’s unconscious wish to get rid of his little brother, an unconscious wish that, in turn, has become Bill’s guilt now that George is really dead.

Bill goes into George’s bedroom and takes out an old photo album with pictures of the little boy in it. A shocking thing happens, something that has now happened a second time, the first time being the previous December, after which Georgie was killed.

Bill has been looking at a picture of George “fixedly for some time” (page 319). He’s about to close the photo album when he sees Georgie roll his eyes in the picture, then turn them up to look in Bill’s eyes. Then, with “a horrid leer,” Georgie winks his right eye at Bill (page 320). Apart from the obvious supernatural aspect, Bill’s fear stems from his guilt regarding the original wish-fulfillment of a dead, still, smiling Georgie, changing into a living, moving, vengeful little brother.

IX: One of the Missing: A Tale from the Summer of ’58

We learn of a ten-year-old boy named Edward Corcoran, who went missing back in the summer of 1958. He and his four-year-old brother, Dorsey, were abused by their stepfather, Richard P. Macklin, who actually beat Dorsey to death with a hammer, though he lied about it, claiming the little boy died of a fall from the top of a ladder. (Chapter 6)

Edward’s teacher reported seeing bruises all over his body, and she was so concerned for him that when she heard that he’d gone missing, she prayed every night that he’d run away from home, sick and tired of his stepfather’s abuse, rather than killed from another of Macklin’s beatings.

Though Macklin was suspected in the disappearance of Edward, we learn that It really killed the boy, It in the form of the Creature from the Black Lagoon, though originally appearing in the form of Dorsey (pages 336-341). Still, it could be argued that Macklin indirectly killed Edward, since his repeated physical abuse of the boy drove him to run away from home, thus exposing him to the danger of It. Besides, It–as the personification of trauma throughout the novel–is the killer of the boy only insofar as trauma killed him, the trauma inflicted on him by his raging stepfather.

Family abuse, of course, isn’t limited to the Corcoran family. As we know, Beverly suffered it from her own father, who is incorrectly referred to as her stepfather on page 330–a fortuitous error in that it helps to link the Corcoran boys to her through the theme of family abuse.

Edward Corcoran’s death is further linked thematically with the Losers’ experiences on pages 330 and 331 by a kind of synchronicity. On June 19th–though Macklin had nothing at all to do with the boy’s death (in the literal, physical sense, of course)–he died when Ben was watching TV with his mom, Eddie Kaspbarak’s mom was neurotically worrying about her boy possibly catching “phantom fever,” Bev’s “stepfather” [sic] kicked her in the derrière and told her to dry the dishes, Mike “got yelled at by some high-school boys…not far from the farm owned by Henry Bowers’s crazy father,” Richie was looking at pictures of half-naked girls in a magazine, and Bill was throwing the photo album across the room because Georgie’s photo winked at him.

All of the Losers “looked up at the exact moment Eddie Corcoran died…as if hearing some distant cry” (page 331). It, the creature, was behind this synchronicity, a synchronicity of shared trauma and abuse.

Mike couldn’t sleep on the night of the beginning of summer vacation, so soon after Corcoran’s death. He went out, rode his bike for a while, then parked it and walked to the Canal (pages 341-342). On the way, he found a pocket knife with the initials EC on the side. He also saw grooves in the grass leading to the Canal. “And there was blood.” (page 343)

The horror of these sights, where Corcoran died, brought back memories in Mike’s mind of a giant bird attacking him. We see how all of these traumas are thus interlinked.

It would be interesting to look at, compare, and contrast three mythical creatures in It. We’ve already looked a bit at the Turtle. There’s also the actual form if It as a giant spider. And now, we have the giant bird Mike confronted.

The first two giant animals, as representations of good and evil, have in common the fact that they crawl. This comparison suggests that It, the Satan of this cosmology to the Turtle’s God, is trying to do an evil emulation of good, is being parasitical to good. Satan is sometimes described as being an imitator of good, of wanting to be like Him.

“The prince of darkness is a gentleman,” Edgar says in King Lear. ” ‘The devil can cite Scripture for his purpose,” Antonio says in The Merchant of Venice. And in Paradise Lost, Book IV, Satan says, “Evil, be thou my good.” Pennywise similarly starts off with friendly charm before killing Georgie; his crawling on spiders’ legs can thus be seen as an imitation of the Turtle’s crawling on its legs.

Now, the giant bird that Mike has to fend off is, of course, evil, and contrary to the first two giants that crawl, this one is way up in the sky. On the other hand, when Stan has to fight off It as a child, he uses nothing other than a book of birds to help him. Crawling creatures can be good or evil; flying creatures can also be good or evil. Dualities of this sort pervade It.

X: The Dam in the Barrens

As Eddie Kaspbrak is driving a Cadillac in Boston, on his way to Derry, he’s thinking about such things as the subways, bad places to go, like tunnels (page 373). Such subterranean places would remind him of the Derry sewers, the Barrens, and the dirty cellar of the house at 29 Neibolt Street, in one of the windows of which he, as a child, saw a leper.

Such underground places–like the realm of Ben’s Morlocks–are crawling with germs, the sources of all of Eddie’s fears. Indeed his very sickness is his fear, the poison of his childhood memories (page 373).

Eddie remembers the day, when they were all kids, that Ben, whom they’d all recently met, decided to build a dam in the Barrens. On this same day, Bill talks about his experience seeing Georgie wink at him in that photo. It’s a brave confession on Bill’s part, him risking ridicule and disbelief; but since Eddie, Ben, and Stan have had–and Richie in the not-too-distant-future will have–comparable supernatural frights, they all hear Bill with sympathetic ears.

Interestingly, when Ben decides to build the dam, using his already remarkable talents as an architect, he says, “We could flood out the whole Barrens if we wanted to.” (page 376) The dam’s stoppage of the river water doesn’t, of course, flood out the whole Barrens, but this choice of words is still significant in how it can be linked with the rainy day when Georgie died, as well as with the flooding and destruction of downtown Derry during the climax of the novel.

These associations with the Great Flood suggest the washing away of all evil and the ultimate defeat of Pennywise. Building the dam, stopping and thus controlling the waters of the Barrens, which are associated with the turbulent world of the unconscious and the Shadow, thus represents a conquering and controlling of the boys’ fear.

This day is also a great bonding moment for these Losers. The building of the dam is actually a rebuilding of a dam destroyed by Henry and his gang. Rebuilding it, and bonding with each other, is doubly therapeutic for the boys, as is the beginning of a discussion about It.

Since It personifies trauma, talking about It is a kind of talk therapy for healing trauma. When Bill can talk about his photo album and George’s wink, Eddie can find it easier to talk about the leper in the cellar of the house on Neibolt Street, Ben can talk about his close encounter with It, and Stan can talk about his scary experience.

Eddie uses one word to describe the moment when he knows it’s finally safe to talk about his traumatic experience: “Recognition.” (page 395) The boys are sharing a mutual validation of their trauma, and building the dam on the same day, after their bullies destroyed the first one, is well juxtaposed with this talk therapy, for they are all beginning to rebuild their lives as well as the dam–as new friends.

I mentioned earlier how duality pervades It, in the form of mixtures of good and bad: good and bad birds, good and bad crawlers. There is also good and bad in, on the one hand, experiencing trauma, and on the other, talking about trauma, releasing the pain, and bonding with friends as a result of the discussion of trauma.

Similarly, there’s the horror of Eddie’s seeing a leper crawling out from under the porch of the house at 29 Neibolt Street, and hearing him offer the boy “a blowjob for a quarter” (page 400). A blowjob in and of itself is a pleasant thing, but not given to a child by a leper! My point is that we see dualities of good and bad mashed together on many occasions in It.

Remember also that the Shadow is not always evil; it’s just the ego-dystonic aspects of our minds, the things we want to reject. These things are often evil, but sometimes they’re hidden talents we’re afraid to acknowledge in ourselves because acknowledging them might force us to rise up to challenges we’re afraid of facing. Eddie has to learn to accept the reality of germs and sickness, that using his immune system will strengthen him against sickness. Facing and defeating It will turn the Losers Club into the Winners Club…even if a few of them die trying.

Now that Bill has told his photo album story about George, Eddie can tell them all about the leper, Ben can tell them about seeing the clown in the form of the mummy, and Stan is about to tell them about his experience of It, but all of them are interrupted by Mr. Nell (page 412), a police officer who reprimands them for building the dam and making a mess of the river in the Barrens. The water that’s being dammed up is waste from the toilets and dirty, used sink water; it’s all a great congregation of germs that would make Eddie retch if he knew.

Part III is coming soon.

Stephen King, It, New York, Pocket Books, 1986

Analysis of ‘It,’ Part I

I: Introduction

It is a 1986 horror novel by Stephen King. The story is told in a kind of non-linear narrative, alternating between two time periods separated by a 27-year interim: the late 1950s, when the protagonists are kids, and the mid-1980s, when they are adults with established careers, many of them married.

King conceived of the story back in 1978, and he started work on it in 1981, finishing it in 1985. The titular antagonist was originally meant to be a troll as in “Three Billy Goats Gruff,” but inhabiting the city’s sewer system instead of living under a bridge.

It won the British Fantasy Award in 1987, and it was nominated for the Locus and World Fantasy Awards the same year. Two major adaptations of the novel have been made: a two-part TV miniseries in 1990 starred Tim Curry, Richard Thomas, John Ritter, Tim Reid, and Annette O’Toole; and two films–It and It Chapter Two–came out in 2017 and 2019 respectively, starring Jessica Chastain, James McAvoy, and Bill Skarsgård, among many others.

As in many of King’s novels, novellas, and short stories, It is set in Maine (him being a native of Durham), in particular, in the fictional town of Derry, a place that seems pleasant and normal on the surface, but underneath (literally!), there are hidden evils. In the sewer system, and even in the cellar of the Denbrough house, there is the symbolism of hell, the unconscious, and Jung‘s Collective Shadow.

II: General Thoughts

It is a novel of such massive, epic scope that I cannot be expected to do justice to all of its oh, so many aspects, but I’ll deal with as much of it as I can, and I’m dividing it up into parts so that its admittedly tedious length can be bearable. The page numbers I’m using to quote or reference scenes are based on this edition.

I’ll start by mentioning the more obvious themes of the novel, including childhood trauma brought on by bullying, family abuse, and ethnic and racial prejudice. With this trauma comes repressed memory causing a total forgetting of all that happened in Derry, both when the protagonists (“the Losers Club“) were kids and immediately after having killed It once and for all. Connected to this forgetting is, in turn, the collective looking-the-other-way that the residents of Derry always do whenever something evil happens.

On another level, one hardly dealt with beyond brief nods to it in the two movies, and not dealt with at all in the TV miniseries, is the dualistic cosmology of It. While It, in Its typical form of Pennywise the Dancing Clown, is the principle of darkness, evil, and chaos, the principle of light, good, and order is represented in the form of a giant turtle named Maturin, which was little doubt influenced by various myths about the world being supported on the back of a giant turtle.

So Maturin, having vomited out and thus created the universe, is like God to Pennywise’s Satan. Maturin would be maturing, putting away the childish things of clownish Pennywise, just as the Losers’ quest to defeat Pennywise and thus face their fears ridding themselves of their traumas, is their own putting away of childish things.

III: After the Flood (1957)

To keep the Biblical allusions coming, the story begins with a rainstorm in Derry, and in the neighbourhood where Bill and George Denbrough live, little Georgie wants to play with a paper boat–made by his big brother Bill–his little ark in the Great Flood. “By that time, many people in Derry had begun to make nervous jokes about arks.” (page 4)

To finish making the paper boat for George, Bill-being too sick in bed with a fever to get it himself–wants George to go down to the cellar and get the paraffin. The cellar–which as I said above, is as symbolic of hell, the unconscious, and the Collective Shadow as is the sewage system–is terrifying to the little boy.

The smell of the cellar is awful, made worse by the flood (page 9)–recall the Great Flood allusion made above, and connect this all with the apocalyptic deluge ending of the novel. Down there, Georgie sees an old can of Turtle Wax; he stares at it in a daze for almost half a minute (pages 9 and 10). Naturally: in such a devilish dungeon, the frightened little boy would want to bond with Pennywise’s angelic opposite.

Though annoyed and impatient with his little brother’s fear of the cellar, Bill nonetheless loves him, and shows that love by making the paper boat as well as he can for little Georgie’s enjoyment. The little boy goes out in the rain in his raincoat with the boat, innocently unaware of how the Great Flood allusions are foreshadowing of his imminent, violent death.

When the paper boat slips into the storm drain, he’s so preoccupied with getting it back that he doesn’t seem anywhere near as scared of the dark underground as he was of the cellar. And instead of seeing the God-like turtle, he meets Satanic Pennywise, who like the Big Bad Wolf to Little Red Riding Hood, puts on the charm for Little Yellow Rain-Slicker. (Note in this connection that, in Charles Perrault‘s version of the children’s tale, she is eaten up by the Big Bad Wolf [symbolic of a child molester], and that’s the end of her–she simply dies, just like Georgie.)

In this iconic scene, which is probably the first that comes to mind when anyone thinks of It, just before Pennywise bites off Georgie’s arm and leaves him to bleed to death, he says, “Everything down here floats,” after saying, “when you’re down here with me, you’ll float, too” (page 18). Everything floats like a balloon filled with air; every dead soul floats down in Hades, the air of its spirit wandering aimlessly and hopelessly.

The violent tearing-off of Georgie’s arm is a symbolic castration of the sort, given his age (six), that represents, in Lacanian terms, the traumatic shift from the comfort of the dyadic, Oedipal, mother-to-son relationship to one with the larger society, as personified by the intervention of a third party, the father. Properly understood, the Oedipus complex in its expanded sense is a universal, narcissistic trauma, in which the child must learn to give up the dyadic, one-on-one relationship with one parent (traditionally, the mother), a relationship in which the child wants to hog the one parent all to him- or herself, and the child must accept sharing this parent, as well as all other people, with the world.

This giving-up of the one parent who’s done everything for you to share him or her with others, who has been conceived as an extension of oneself, and going from other to Other, to use Lacanian terms, is too difficult for some to do, as Georgie’s death can be seen to symbolize (i.e., he leaves his house, goes out into society, and he gets killed). This stage in life is a shift from the dyadic, narcissistic Imaginary (represented by seeing oneself in a mirror, or looking in the loving eyes of one’s smiling mother, whose face is a metaphorical mirror) to the social, cultural, and linguistic norms of the Symbolic, the entering of people other than one’s Oedipally-desired parent into one’s life, forcing one to interact with many people.

This is a traumatic change in a child’s life. The difficulty of accepting the social world of the Symbolic, wit its shared language and customs, can result in a clumsy adjustment to it, as symbolized by Bill’s stammer. His trauma over his little brother’s death stems from guilt over having failed to protect Georgie, which in turn can be seen to have stemmed from an unconscious wish to remove Georgie, so Bill can have his mom and dad to himself.

This trauma of entering society, sharing those you love with others, and dealing with nasty people is dealt with and developed in many different forms throughout the novel. Bill is bullied for his stutter; Beverly Marsh is bullied for being a girl who hangs out with a bunch of boys (i.e., she’s slut-shamed); Stanley Uris, a Jew, has to deal with antisemitic prejudice; Mike Hanlon has to put up with, among other things, being called a “nigger”; Ben Hanscom as a kid is bullied for being fat; Eddie Kaspbrak is picked on for being weak, an asthmatic hypochondriac, and having an overprotective mother; and Richie Tozier is bullied for his loudmouthed antics and his often inappropriately-timed attempts at humour (being a “four-eyes” doesn’t help him, either).

IV: After the Festival (1984)

Another example of the nastiness of entering society, as opposed to staying only with the one you love, is when, in 1984, Adrian Mellon and his partner, Don Hagarty, are harassed by a group of homophobic punks, the situation escalating to Adrian’s murder, him being thrown off a bridge. While the group of punks clearly parallels Henry Bowers’s gang of bullies who terrorize the Losers in the late 1950s, with Adrian’s death is also the presence of Pennywise (pages 23-24).

The point is that, on the literal level of It, Pennywise is the killer, but on the symbolic level, he personifies trauma and the frequent inability to overcome that trauma. It’s especially difficult for little kids to do so, and that’s why Pennywise typically kills children. When King created It as appearing usually in the form of a clown, it was because he concluded that children fear clowns “more than anything else in the world.” It feeds on people’s fears.

One way we could think of calling the monster “It” is as a pun on id, that part of us that desires, wants, and craves, typically to the point that is socially unacceptable or wrong. It craves the kids as food, satisfying Its hunger on them.

Now, of course, to say that It is merely a personification of the id is a grotesque, even absurd oversimplification, since there’s obviously so much more to It than animalistic desire. Still, seeing “It” as a pun on id is helpful in that it orients us in the right direction as to understand what the monster in the sewers really symbolizes. The id is completely repressed and in the unconscious…not partially–fully. Those sewers are the unconscious. They represent repressed memory; this is why the Losers forget everything that happened in Derry when they were kids…all except Mike, who never left the town, and has worked there as a librarian right up to the 1980s part of the story.

So when It has finished Its 27-odd-year hibernation, It resumes Its preying on kids in the town, the way repressed traumas keep coming back to the surface in some form or another. No matter how hard we try to hold the traumas back, they keep resurfacing, coming back up from the dark, smelly sewers of our minds.

V: Six Phone Calls (1985)

And so, remembering the promise that all of the members of the Losers Club made when they were kids after defeating It in the late 1950s–that if It came back to terrorize Derry again–that they would all come back to Derry, too, and kill It once and for all, Mike starts calling up all of his old friends to tell them about the problem.

Even as adults, some people cannot handle facing their old trauma head on, so when Stan Uris receives his phone call from Mike, instead of packing his things and heading back to Derry to keep his promise, he goes into his bathroom ostensibly to take a bath, but gets razorblades, and “slits his inner forearms open from wrist to the crook of the elbow” (page 76). With his blood, he uses his finger to write IT “on the blue tiles above the tub” (page 76).

Before Stan even receives the call from Mike, there is a long section describing how his life has been since the late 1950s, and sandwiched in between many of these events is a brief reference to those scary days, a kind of God-is-dead moment of despair, foreshadowing Stan’s suicide “The turtle couldn’t help us.” (page 62, King’s emphasis)

The Losers each have different ways of hanging onto their traumas. We’ve seen how Stan has hung onto his so much that he’d rather kill himself than face them again. Mike has hung onto his by being the only Loser to stay in Derry and to research the history of Pennywise; his writing down and journaling of events is his way of processing his traumas.

Bill processes his traumas by writing about them in the form of horror novels; he’s so focused on depicting the traumas vividly that he’s developed a talent at it and become a successful author, even married to a movie actress, Audra.

Other Losers have ways of hanging onto their traumas in a way best described through object relations theory, that is, how one’s early childhood relationships (e.g., with one’s parents) become repeated in later relationships. We see these repeated patterns in Eddie and Beverly.

Eddie’s mother is obese and overprotective of him, instilling an intense hypochondria and fear of germs in him. His choice of a wife, Myra, is similar in both her physicality and personality. Eddie “looked from Mother to Myra and back again to Mother.
“They could have been sisters. The resemblance was that close.” (page 118)

Beverly’s father, Alvin Marsh, is abusive and controlling, always ‘worrying about her,’ and suspecting she’s been fooling around with boys. She ends up marrying Tom Rogan, also an abusive, controlling man. Eddie and Beverly continue in dysfunctional relationships because they know no other way to relate to people. Someone like Tom preys on emotionally vulnerable women like Beverly, and he was able to spot her vulnerabilities easily: “But she was weak…weak somehow. It was as if she was sending out radio signals which only he could receive.” (page 137)

Richie Tozier has always dealt with his trauma through his joking around, a defence mechanism for coping with the terror around him by psychologically running away from it and reaching the opposite, happy side. In this way, his humour is a kind of manic defence, an avoidance of pain and sadness by putting on a happy, excited front. Connected to this avoidance of reality through frivolity is his vast array of fake Voices, which are the wearing of a False Self to hide his True Self. Though not on a pathologically narcissistic level for Richie, this fakery of his is narcissism on a small scale, a defence against the psychological fragmentation that could result if his childhood traumas, exacerbated by Pennywise, were to push him over the edge.

When Mike phones Richie to come back to Derry, the latter is again doing one of his Voices, not one of the comical ones he does on the radio as a DJ, “but a warm, rich, confident Voice. An I’m-All-Right Voice. It sounded great, but it was a lie. Just like all the other Voices were lies.” (page 77) So Richie has hung onto his trauma through this ongoing comic routine, and through the use of these fake Voices.

The record collection he has as a DJ, the vaults of records, his collection of Golden Oldies, were also a cover for something much darker. “They’re not records but dead bodies. You buried them deep but […] the ground is spitting them up to the surface. You’re not Rich ‘Records’ Tozier down there; down there you’re just Richie ‘Four-Eyes’ Tozier […] Those aren’t doors, and they’re not opening. Those are crypts, Richie. (pages 82-83)

As the memories come back to him, Richie remembers Henry Bowers chasing him, “and he felt more crypts cracking open inside of him.” (page 84)

Ben seems to have been doing the opposite of hanging onto his childhood traumas. He lost his weight with proud determination and kept it off, all the way to the mid-1980s, when he’s received his phone call from Mike…and this is why he needs to get drunk at the local bar before going back to Derry.

While Ben is doing heavy drinking instead of overeating as he did as a kid, the association of childhood trauma and ingesting a form of food is still here, for psychological purposes. There’s also a dialectical relationship between his so complete amnesia over his childhood in Derry that he doesn’t even know of the amnesia (page 104), and hanging onto the trauma, as we saw in the marital choices of Eddie and Beverly, or in Bill’s relapsed stammer.

Part II is coming soon.

Stephen King, It, New York, Pocket Books, 1986

‘The Privatization of Retirement Funds and Support for the Military Industrial Complex,’ from Dennis Riches’s Blog

The Privatization of Retirement Funds and Support for the Military Industrial Complex

Often left-leaning people with good intentions let themselves be led astray by prioritizing their own personal interests over the need to commit to anti-capitalist activism, including concern for the environment, and even opposition to NATO.

My Novella, ‘The Targeter,’ Is Now Available on Amazon

My surreal novella, The Targeter, is now published on Amazon. It’s a quick read, only 111 pages, including the ‘about the author’ page. It’s also only US$14.55. Here’s the link to the Amazon page.

The novella is about a despairing 40-year-old English teacher from the West but living as an expat in Taiwan who–due to his apocalyptic, potentially nuclear, WW3 predicament, in which a civil war in China has made his home a warzone–has given up on life. Feeling there’s no way out of his situation (he’s estranged from his Western family), he decides to get drunk on bourbon and stoned on pot, ecstasy, and ketamine. In his stoned stupor, he begins a long reverie of himself as a quasi-Buddha figure (‘the targeter’ is a pun on Tathāgata, and it reflects his wish ‘to hit the target,’ or not sin), a comparison of his own life events with the mythical biography of Siddartha Gautama (he calls himself Sid Arthur Gordimer). As the war draws closer and closer to him, his being under the influence has made him blithely indifferent to the fact that, wandering out in the streets where the gunfire and bombing are going on, he’s walking right into his own death.

I wish again to thank the publishers of Alien Buddha Press for putting my short book in print!

My Short Story, ‘The Harvest,’ Is Now Published in This Alien Buddha Press Anthology

They’re Conspiring Against the Alien Buddha Too! is now published on Amazon, and here’s a link to it. My short story, ‘The Harvest,’ is on page 52 in the anthology. The paperback is $16.99.

Other writers who have written great stories and poetry for the anthology are Aishwariya Laxmi, E.W. Farnsworth, Lynn White, L.B. Sedlacek, James Schwartz, Zachary Kocanda, Mark Heathcote, Tulpa Fedrodianna-McAngophora, Robert J.W., (my story comes next in this order), Joan McNerney, Andrew K. Arnett, Brian Simmons, Cliff McNish, D. Rudd-Mitchell, Robert Walton, J. Rocky Colavito, Joseph Farley, Bryan Franco, Nick Romeo, Buck Weiss, James Dorr, Mark Lipman, Brendan Jesus, Roberta Beach Jacobson, Shannon O’Connor, and Collin J. Rae.

Please go check out this great anthology, now that it’s out!

Publication of ‘They’re Conspiring Against The Alien Buddha Too!,’ by Alien Buddha Press, on July 4th

This is to announce the publication of a new anthology of short stories about conspiracies, called They’re Conspiring Against The Alien Buddha Too! It’s being published by Alien Buddha Press, the same people who published–in a poetry collection–a few poems of mine, namely ‘Gaza’ and ‘Stomping,’ and who will publish my novella, The Targeter, in a few weeks, too.

In this particular anthology of short stories, I have one included, called ‘The Harvest.’ Other writers in the anthology are Aishwariya Laxmi, E.W. Farnsworth, Lynn White, L.B. Sedlacek, James Schwartz, Zachary Kocanda, Mark Heathcote, Tulpa Fedrodianna-McAngophora, Robert J.W., (my story comes next in this order), Joan McNerney, Andrew K. Arnett, Brian Simmons, Cliff McNish, D. Rudd-Mitchell, Robert Walton, J. Rocky Colavito, Joseph Farley, Bryan Franco, Nick Romeo, Buck Weiss, James Dorr, Mark Lipman, Brendan Jesus, Roberta Beach Jacobson, Shannon O’Connor, and Collin J. Rae.

I want to thank Red, Dave, and any- and everybody else involved in Alien Buddha Press for including ‘The Harvest’ in this publication. Remember, Dear Readers, to check out this book on Amazon on the 4th of July, a date so easy to remember!

Publication of ‘The Targeter,’ a Surreal Novella, by Alien Buddha Press, on July 14th

This is my new novella, originally published chapter by chapter here on my blog, but now you can gain access to all the chapters easily without searching my blog’s archives.

It will be released on July 14th on Amazon. It’s a quick read, only 111 pages, including the ‘about the author’ page.

It’s about a despairing 40-year-old English teacher in Taiwan who–due to his apocalyptic, potentially nuclear, WW3 predicament, in which a civil war in China has made his home a warzone–has given up on life. Feeling there’s no way out of his situation, he decides to get drunk on bourbon and stoned on pot, ecstasy, and ketamine. In his stoned stupor, he begins a long reverie of himself as a quasi-Buddha figure (‘the targeter’ is a pun on Tathāgata, and it reflects his wish ‘to hit the target,’ or not sin), a comparison of his own life events with the mythical biography of Siddartha Gautama (he calls himself Sid Arthur Gordimer). As the war draws closer and closer to him, his being under the influence has made him blithely indifferent to the fact that, wandering out in the streets where the gunfire and bombing are going on, he’s walking right into his own death.

I want to thank the publishers of Alien Buddha Press for putting my short book in print!

‘The Ancestors,’ a Horror Story, Chapter Three

Al was relieved, for the vast majority of his date with Hannah the following night, that she’d never brought up the subject of meeting his family and having dinner with them. She’d never even mentioned it in her texts or phone calls that day, prior to their date.

The fact is, she was worried herself that he was going to try to get out of the family get-together again.

Still, as he was walking her home in her neighbourhood, and they were holding hands and looking up at the stars, admiring their shining beauty, she knew she had to bring up the dinner sooner or later. So she took a deep breath and looked at him, having noted his thinly-disguised nervousness right from the beginning of their date.

“So,” she asked, “have you talked to your family about me going over to your home and having dinner with you all?”

She felt his hand jerk in hers and saw his whole body shake in a set of spasms.

“What is it, Al? Surely it won’t be that bad for me to meet them. Have you talked to them about it at all, or not?”

“N-not yet,” he said. “But I w-will s-soon.”

“Al, you had all of last night after our date and all day today to talk to them about it. Why are you delaying it?”

“I-I told you before. They’ll bully me and make me look stupid in front of you. I don’t want you to see that. I’m really sensitive about it; it really upsets me when they do that.”

“Oh, sweetie,” she said. “I told you before. If they treat you badly, I won’t see it as a fault in you. I’ll see it as a fault in them. After the one dinner, I won’t have to see them again. I won’t want to.”

“Please, Hannah. This is so hard for me.”

“Surely it can’t be that bad, Al. It’s just a dinner.”

“Can we please just not have the dinner with them? Everything is so nice when it’s just you and me.”

“This isn’t about them having a low opinion of you, is it, Al?” She was getting angry now.

“It is, it is, Hannah. It’s just as I said.”

“I don’t think so. They don’t like you dating a non-Chinese, a non-Asian, and you don’t have the guts to stand up for your girlfriend!”

“No, no, it’s not that. It’s…”

“It’s…what?!“

“It’s…well,…”

“If you truly loved me, you’d stand up for me, and you’d get them to grow out of their xenophobia.”

“My family isn’t racist at all, Hannah!”

“Then what is it?”

He remained silent for several seconds.

“Well, whatever it is, Al, you’re hiding something from me, and no relationship can ever work if either of the people involved is hiding something from the other. There has to be openness and honesty for a relationship to work, and if you can’t be open and honest with me about your family, then I guess we should break up.”

“No, no, no! I love you, Hannah, more than anything!”

“Then you know what you have to do to prove your love to me!”

He took a deep breath. “OK, OK. H-how about…w-we have your whole f-family…come over?”

“My whole family?” She sneered at him in disbelief. “We just went from you not wanting me to meet your family to my mom, dad, brother, and me meeting them, all in one fell swoop?”

“Well, I f-figure i-if I have to go through you meeting my family, w-we’d might a-as well have our whole family meet them, all at once, and just get this all over with. They’ll all have to meet each other eventually anyway, right? And after that, you and I can just be together without w-worrying about whether or not my family likes you, whether or not they respect me, or if your family likes me or my family. You and I will still have each other, and that’s all that matters, right?”

“OK,” she said slowly, still looking askance at him. “Are you sure you want us all there?”

“Yes, I’m a-absolutely sure,” he said.

“Really? You still look a little nervous about it.”

“Well, I am, ’cause my family will make me look stupid in front of all of your family, but if you don’t care about that, who cares if your family cares about it, right?”

“Still, it might make you a little too uncomfortable. I don’t think they should come; only I should.”

“Well, think of your family coming as me making it up to you, f-for my reluctance to have you meet my family.”

“Oh, Al, that isn’t necessary.”

“I think it is. Our whole families should meet each other, as a test to see if they’re cool with us being together. If they don’t approve, fuck ’em. We love each other, that’s all that matters.”

They’d now reached the front porch of her house.

“Well, OK. We can have the dinner tomorrow night, at about…8:00?”

“That sounds good. Can your whole family make it?”

“They should all be free, and they’ll be happy not to have to cook their own dinner, and they all love Chinese food. I’ll tell them about it as soon as I go inside, so you tell your family we’re all having dinner together, OK?”

“OK, I’ll tell them for sure. I promise.”

“Great. We’ll see you at your home tomorrow night at 8:00. If there’s a problem, text me, as I will you if my family can’t make it.”

“Sure. Good night, Hannah.” They kissed.

“Good night,” she said with a smile, and she went inside her house.

Al just stood there for a few minutes, frozen on the spot.

I hope Hannah and her family can forgive me, he thought.