Check out this great set of pro-Palestine poetry!
Category: poetry
Stomping
Imagine
a boot
on the
face of
a Gazan
forever,
stomping,
bruising,
beating it
non-stop,
until it’s
squished,
crushed, &
flattened,
shoved all
the way
down ’til
the boot
touches
the dirt
of Rafah.
Mouths
When those fiery lips open wide,
and the fierce fangs are bared,
a lot of scalding
air comes out,
and a wiggly, wicked tongue
says a flurry of biting words
that make the lower lip quiver,
Making another mouth open.
It, too, says cutting words
that leave
big holes
that lick you in a fight,
leaving you bitten all over
with a swollen, bloody fat lip.
So, maybe those lips should just stay closed,
those teeth of yours should be kept covered,
no hole exposed to make more gaping holes,
a mouth that is just for eating and tasting,
and no rude talking with your mouth full.
There’s biting so you aren’t getting bitten,
and there are lips that kiss and aren’t lippy.
Tokes
The joint of life doesn’t burn for long.
The fire of the high shortens it.
Enjoy the buzz while it lasts,
for soon you’ll be left
with not even a
roach.
Analysis of ‘Brain Salad Surgery’
I: Introduction and Cover
Brain Salad Surgery is ELP‘s fourth studio album, released in late 1973, after the prog rock supergroup‘s eponymous debut, Tarkus, the live album Pictures at an Exhibition, and Trilogy. It was produced by singer/bassist/guitarist Greg Lake, as were all of the trio’s previous albums.
Though it initially got a mixed critical response, Brain Salad Surgery‘s reputation has improved over time. It had always been a commercial success, reaching #2 in the UK and #11 in the US; it eventually went gold in both countries.
Here is a link to the full album, and here‘s a link to all of the lyrics.
HR Giger‘s superb album cover gives a vivid visual representation of the album’s central theme of duality–male vs female, man vs machine, and good vs evil. The male/female duality is represented by the woman’s face in the circle in the middle of the cover; under her chin is the end of a phallus pointing up along her neck, the rest of the phallus being represented, outside the metal circle, by a short cylinder and a circle with ELP representing the balls. The record company insisted on removing the phallus for obvious reasons, so on early releases of the album, one instead saw it airbrushed away and replaced with a…shaft…of glowing light.
The album’s title–derived from the lyrics to Dr. John‘s “Right Place, Wrong Time” (released earlier the same year), and replacing ELP’s working title, Whip Some Skull on Ya–is a reference to fellatio, hence the phallus just under the woman’s face…and the skull at the top.
The cover originally opened up, like two front doors to a building, to reveal the whole head of the woman with her eyes closed, as opposed to seeing the skull’s eyeholes over her when the cover is closed, indicating the dualities of life and death, good and evil, and man and machine.
II: Jerusalem
Side One begins with two tracks that are adaptations of other composers’ works, something the band had done several times before, as with pieces like “The Barbarian” (based on Bartók‘s Allegro barbaro for solo piano), “Hoedown,” by Aaron Copland, and the aforementioned piano suite by Mussorgsky. As for track one of Brain Salad Surgery, ELP did an arrangement of a hymn by Hubert Parry, who set William Blake‘s poem, “And did those feet in ancient time” (from the epic, Milton), to music.
“Jerusalem” was released as a single, but it failed to chart in the UK; actually, the BBC banned this ‘rock’ version for potential “blasphemy” (despite how reverent the band’s arrangement was). Apart from being understood as a religious song, “Jerusalem” is also considered patriotic to England, even proposed as the national anthem.
Now, the long-held modern assumption that Blake’s text is based on an apocryphal story–about Jesus walking on English soil during His lost years–is unlikely to be true, because no such story existed, apparently, before the twentieth century; instead, Blake’s text is based on a story that it was Joseph of Arimathea who allegedly went to England to preach the Gospel there. I find such an interpretation hard to follow, though, since the text explicitly refers to “the holy Lamb of God” and “the Countenance Divine” being in England.
In any case, the notion that the feet of Christ (or those of Joseph of Arimathea, for that matter…whichever) sanctified English soil by treading on it is jingoistic nonsense that actually turns the meaning of Blake’s poem into its opposite. The key to understanding the text is not “England’s green and pleasant land,” but rather “these dark Satanic mills,” referring to the early Industrial Revolution and its destruction of nature and human relationships, or to the Church of England and how it imposed conformity to the social and class systems.
People who see patriotism and conventional Christianity in Blake’s poem are blind to his irony in using Protestant mystical allegory to express his passionate advocacy for radical social and political change. He wasn’t saying that Jesus walked in England, thus making it ‘the greatest country in the world,’ and worthy of global domination. He was asking if Jesus went there, where the “dark Satanic mills” would later be found.
That he meant such a visit seems unlikely, but if the visitor was Joseph of Arimathea, at least he would have done a proselytizing of the primitive Christianity of the first century AD, not that of later centuries, with the corrupt Catholic or Protestant Churches of Blake’s time, those that subjugated other lands and justified their imperialism with their ‘superior, civilized’ religion.
Blake says he “will not cease from Mental Fight” (my emphasis), meaning his moral struggle with the powers-that-be, the industrial capitalists who used religion as Marx would later call “the opium of the people” to maintain social control in the interests of the ruling class. Blake’s bow, arrows, spear, and sword are metaphors for all he would use to bring about revolution and social justice (his metaphor for these being “Jerusalem”) in England; they were never meant to aid in the building of empire, much to the chagrin of the British patriots who want to read his poem in that way. Even Parry grew disgusted with the jingoistic misuse of his hymn.
This ironic surface patriotism and conformist piety as cloaking Blake’s real revolutionary social critique plays well into the theme of duality–good vs evil–on Brain Salad Surgery. Similarly, it’s fitting that keyboardist/composer/arranger Keith Emerson should have done an adaptation of Parry’s musical setting, one with the usual Emersonian pomp embellishments, but still reverent to the piety of Parry’s music. For again, such a musical style, soon to be contrasted sharply with that of the next track on the album, is a part of the good-vs-evil dualism of Brain Salad Surgery.
III: Toccata
The “dark Satanic mills” of the first track seem to be vividly depicted, in musical form, in this next ELP adaptation of a composer’s work, this one being the fourth movement of the first piano concerto of Argentinian modernist composer Alberto Ginastera. The movement is titled toccata concertata, hence the name of ELP’s adaptation.
Unlike the trite harmony of Parry’s work, this one is violently dissonant, something accentuated by Emerson’s use of raspy synthesizer sounds. Indeed, the dissonance of this adaptation makes King Crimson sound like the Bay City Rollers in comparison.
Another valid comparison of ELP with King Crimson, as far as this second track is concerned, is how we hear a push towards the most state-of-the-art technology. Recall how the 1980s King Crimson used guitar synthesizers, the Chapman stick, and Simmons electronic drums. “Toccata” boasts (as does “Jerusalem”) the use of the very first polyphonic synthesizer, the Moog Apollo, and eight specially developed drum synthesizers, used in the track’s middle percussion section, arranged by drummer/percussionist Carl Palmer.
Again, this use of the latest technology of the time, as mixed in with more conventional instruments and singing, reflects the album’s theme of dualism–in this case, the dualism of man vs machine.
I’d like to do a comparison/contrast of Ginastera’s fourth movement with ELP’s adaptation. I won’t cover every detail, as that would be too difficult and tediously long; so I’ll point out and compare/contrast a number of highlights. (Here is a link to the entire piano concerto, with a video of the score; move it ahead to about 18:50 to get to the fourth movement.)
ELP’s adaptation adds a considerable amount of material to Ginastera’s piece (as well as removing much of it), including of course the percussion section in the middle, as I mentioned above. Another addition is at the beginning, with Emerson playing a synthesizer, and Palmer hitting tympani.
Emerson plays a motif of B-flat, E, E-flat, and A, then Palmer hits A, A, A, and C. Then Emerson plays the same notes again, a bit faster, adding a C and an A, and Palmer does a short roll on A. Emerson goes up an octave to play the same first opening four notes, and Palmer does another, longer roll on A. Emerson, still in the higher octave, plays the notes faster, with the added C and A, and Palmer doesn’t another, still longer, crescendo roll on A.
Next, ELP’s adaptation converges with Ginastera, but with the latter’s arrangement of the B-flat, E, E-flat, and A motif played predominantly on horns, with all the notes sustaining in a swelling dissonance, while Emerson plays the notes on his synthesizer, intensifying the tension by adding a raspy, grating tone to it. The motif is played as I described above, then transposed an octave and a semitone higher to give B, F, E, and B-flat.
ELP come in with Emerson on organ, Lake on bass, and Palmer on drums. In Ginastera’s original, we hear pounding dissonances on the piano in 3/4=6/8 time, with the fourth bar in 5/8 time as an exception.
With the piano beginning in octaves of E in the bass, the orchestra is playing a cluster of eighth notes in A, B-flat, and E-flat. The E-flat goes up to a G-flat (with the E in the bass going down to a C-sharp with the G-flats), then back to E-flat, up and down and up and down. These movements up and down occur at irregular times, creating the illusion of odd time signatures, but Ginastera’s score has the whole passage in the same 3/4=6/8 time. The playing sounds fairly subdued in Ginastera’s original, but Emerson’s organ gives the passage a fiery extroversion.
The next passage has piano playing in the bass, whereas ELP’s version has Emerson playing it on synthesizer. A beginning in F and E leads to the opening motif of B-flat, E, E-flat, and A, then ending in another swelling dissonance reminding us of the opening one, but transposed a whole tone higher, giving us C, F, G-flat, and B (reverse the second and third notes to see the exact parallels). In Ginastera’s original, these notes are heard in the orchestra, predominantly the brass; in ELP’s version, Emerson does it on the synth, ending with that rasping sound again.
Next, a tune with a galloping rhythm, starting off with eighth notes going back and forth in F-sharp and A, then going to F-sharp, B, B-flat, C, A, F-sharp, and E, is heard on the strings; Emerson plays it on the organ. These seven eighth notes are heard three times, accented in a way that gives the listener the impression of 7/8 time, but again, Ginastera’s score notates it all as 3/4=6/8 time.
The up-and-down of F-sharp and A continues for a while, then we hear a five-note ostinato of B, A, F-sharp, E, and F-sharp, which grows dissonant with the addition of the horns, and ends with the piano playing a descension in octaves. ELP’s version ends the five-note ostinato, played on the organ, with more dissonant, angular synthesizer.
More of a galloping rhythm is heard in piano chords (on organ in the ELP version); this leads to more galloping, but with switches from 3/4=6/8 time to a bar of 5/8–this happens twice, then it returns to the regular 3/4=6/8 time. Again, what is piano in Ginastera is organ in ELP. Also, Ginastera’s version develops this switching of the time from six to five, while ELP’s version brings the tension to a climax with organ chords featuring a tritone of E and B-flat. Palmer also plays this tritone on the tympani.
Later on in Ginastera’s score, we hear a variation on the passage mentioned earlier, the cluster of repeated eighth notes, the top of which is the E-flat that goes up to the G-flat, then down, and up and down at irregular times. This time, however, the notes are a second-inversion A-minor triad with A-flat and C-flat in the bass. The top C-natural will go up to an E-flat, and down and up and down, in the same irregular pattern as with the E-flat and G-flat before. We hear the orchestra, predominantly strings, doing this; ELP’s version has the organ doing it.
After this, the piano does more galloping rhythms, with a few dissonant seconds thrown in here and there. Later, the piano does more developments of that passage with the time changes back and forth between six and five as discussed above, with an additional bar of 7/8 sandwiched in the middle. This passage isn’t in ELP’s version, which skips ahead in Ginastera’s score to bar 200.
Here, the galloping rhythm is done on pizzicato strings, starting with E-flat and G-flat going up and down in the bass clef. Then we hear E-flat, G-flat, A-flat, and A-natural three times before transposing the first two notes to A-natural and C. Emerson plays this line on the organ, but develops it further before going to the next passage.
A French horn plays A, D, G, and G-sharp, then A, E-flat, D, D-flat, G, and G-sharp, etc. Emerson plays this line on a synthesizer an octave higher. After this phrase, Ginastera has us hear five pairings of eighth notes of a minor second (C-sharp and D), with groupings of two to three eighth rests in between the first, second, third, and fourth pairings of those notes. They’re played softly in his score, but Emerson plays this rhythm as stabbing, loud organ dissonances.
A trumpet plays F, B, B-flat, and E three times; this leads to a climactic, dissonant passage. ELP’s version builds up this tension much more, right from the beginning of this passage, on the synthesizer. Ginastera does glissandi down and up on the piano; Emerson does a downward glissando on the organ.
At bar 240, the piano plays octaves in C, F-sharp, F-natural, and B, a restatement of the opening motif, but transposed up a whole tone; Emerson plays this on the synthesizer, using it to embellish the dissonance further and bringing this tensely climactic moment to raspy near-chaos, leading to Palmer’s percussion section. Ginastera’s original, however, further develops these themes on the piano, coming soon to the end of the movement.
Palmer pounds away on the tympani for a while, striking a gong here and there. This comes to an end, then we hear the soft hitting of A and C on the tympani, and on both tympani and tubular bells. Emerson plays three soft, dense chords on the piano as this passage comes to the end.
Next comes a passage with Lake playing electric guitar, with Palmer in the background hitting the tympani. Lake is playing, among other things, variations on that opening motif of sharpened tonic, fifth, flattened fifth, and tonic an octave higher.
The climax of the percussion section is Palmer showing off with a solo on his drum kit that features the drum synthesizer, and all the flashy, extraverted electronic sounds it can make.
After this, ELP ends their adaptation with a reprise of the section starting with A, D, G, G-sharp, etc. (i.e., the French horn line in Ginastera’s original). Again, Emerson intensifies the dissonant tension with that raspy synthesizer in ways totally different from the dissonant tension ending Ginastera’s original.
Both pieces end more or less the same way, with twelve sets of eighth notes of a dissonant chord played molto sforzatissimo, by the orchestra in the original, and on the organ in ELP’s version. The band played their recording of the adaptation for Ginastera in order to get his permission to publish it. The composer gladly gave it, describing ELP’s adaptation as “Diabolic!” and “Terrible!” These words were meant as compliments, though, for he felt that ELP had captured the mood of his music as no one else ever had.
That this music is “diabolic” makes it a perfectly dualistic contrast to the ‘piety’ of “Jerusalem.” Hence, we can see these two adaptations as thematically fitting within the context of Brain Salad Surgery as a whole. An outward appearance of trite piety masks the evil inside.
(Incidentally, a piece I composed years ago, my Divertimento for Strings, has a third movement, presto furioso, that is inspired by ELP’s adaptation of Ginastera’s toccata concertata, though I must insist that I used all my own notes and themes, not theirs. If you’re interested, please check it out.)
IV: Still…You Turn Me On
Lake was always sure to include an acoustic guitar ballad on every ELP album, and Brain Salad Surgery is no exception. Earlier, and in my opinion, far better examples of such ballads are “Lucky Man” and “From the Beginning.”
A curious thing about Brain Salad Surgery is how the musical style jumps all over the place. Normally, one tries to find a reasonably consistent style from track to track, but on this album, ELP seemed to be deliberately going as far in the opposite direction as possible. The album has a hymn, a violently modernist piece, a syrupy love ballad, a honky tonk piano farce, and a sci-fi epic–part standard prog, part jazz/piano sonata.
As far as I’m concerned, the only way to see unity in such musical and lyrical disunity is to hear it in terms of dialectical dualism, of finding a paradoxical unity in opposites. So, in these opening three tracks, we have the sentimentality (thesis) of Lake’s ballad, the brutal ugliness (negation) of the Ginastera adaptation, and the ironic piety masking evil (sublation) of the Parry/Blake adaptation. That Lake’s ballad is a love song also gives us the duality of male and female, some romanticized brain salad surgery? After all, he is turned on.
The instrumentation of the ballad reflects the man-vs-machine duality, in that on the one hand, we hear the human voice, Lake’s acoustic guitar, and Emerson’s harpsichord, but on the other hand, there’s Emerson’s synthesizer and Lake’s electric guitar leads played through a wah-wah pedal.
V: Benny the Bouncer
This song has lyrics written by Lake and Pete Sinfield, a colleague of Lake’s back when both of them were members of the original King Crimson back in 1969 and 1970. Lake would return the favour by helping Sinfield release his solo album, Still, on ELP’s new Manticore record label, as well as contributing vocals and electric guitar on it. Sinfield would also contribute lyrics to Side Two of Brain Salad Surgery, as we’ll soon see.
“Benny the Bouncer” manifests the album’s theme of duality in two ways: first, the use of synthesizer at the beginning, and the use of vocals and honky-tonk-style piano suggests the man-vs-machine motif; second, the light-hearted nature of the music, as juxtaposed with a story about a fight and a violent murder, gives us the duality of good vs evil, or light vs dark.
Benny is already understood to be a bloody, violent sort: “He’d slash your granny’s face up given half the chance,” as Lake sings in his affected Cockney. “Savage Sid,” however, is much meaner. First, he spills his beer on Benny’s boots to test him, then when the two fight, Sid sticks Benny with a switchblade, and Benny ends up with “an ‘atchet, buried in [his] head.” He’s dead now, and “he works for Jesus as the bouncer of St. Peter’s gate.”
All of this fighting, of course, is a reflection of the alienation found in an oppressive, dystopian society, the subject of the epic coming next, “Karn Evil 9,” the real thematic focus of Brain Salad Surgery.
VI: Karn Evil 9, 1st Impression
“Karn Evil” is a pun on carnival; this title for the sci-fi epic was suggested by Sinfield–due to the festive, carnival-like nature of the music heard in the “See the show!” sections of this movement, or “impression”–as a replacement for the originally intended title, “Ganton 9,” a fictional planet on which all evil and decadence has been put.
“Karn Evil” also reflects duality in the sense that the ‘carnival’ show of decadent displays is a pleasing, entertaining diversion (the ‘good’) from the evil and oppression really going on in this dystopian world. Indeed, this epic has real relevance in our world today, in the 2020s, in which such breads and circuses as the Super Bowl, Taylor Swift, OnlyFans, and photos of string-bikini-clad beauties plastered all over our Facebook feeds distract us from such problems as extreme income inequality, escalating wars, a media controlled by the super-rich, and the ongoing genocide in Gaza.
As for “9,” apart from “Ganton 9,” the meaning of this number could be seen in a subdivision into three of each of the three “impressions.” We all know, of course, about the division of the 1st Impression into two parts, because its length had to be spread over two sides of the original LP. One could, however, divide this impression further–namely, at the break between Lake’s singing of “Fight tomorrow!” and “Step inside, hello!”, or, between the frankly dystopian opening lyrics and the ‘carnival’ section about the “most amazing show.” Hence, three parts for the 1st Impression.
As for the 2nd Impression, it can easily be subdivided into three by virtue of its fast-slow-fast sections, like a short, three-movement piano sonata. The 3rd Impression can be divided in terms of the storyline as given by the lyrics: before the war, from the beginning to “Let the maps of war be drawn”; the middle, five-minute instrumental section and keyboard solo, as dramatizing the war; and the outcome of the war, from “Rejoice! Glory is ours!” to the end.
Anyway, part one of the 1st Impression begins with Emerson doing some contrapuntal playing on the organ. As Lake is singing the first verse, Emerson is playing dark, eerie bass notes on the piano while Palmer is hitting a cowbell.
This first verse establishes the dystopian world of the story, a dystopia disturbingly similar to our own world of the 2020s, “about an ago of power where no one had an hour to spare.” Those who have the power, the capitalist class, ensure that none of us, the working class, have much of any free time, because we’re all overworked and underpaid.
“The seeds have withered” because of environmental damage caused by prioritizing profit over the health of the planet. “Silent children shivered in the cold” because ‘free market’ capitalism has failed to provide for the needs of the poor, rendering so many of them homeless and unheard (“children” here isn’t necessarily to be taken literally; they can be also children in the metaphorical sense of being vulnerable and helpless).
The common people suffer like this because of “the jackals for gold,” or the greedy capitalists. “I’ll be there” to help when the revolution finally comes.
The working class have all been betrayed and silenced by the advocates of neoliberal, ‘free market’ capitalism (whose prophets, including the likes of Milton Friedman, were already making their promises of plenty in a world of ‘small government’ as of 1973, the year Brain Salad Surgery came out, thereby making “Karn Evil 9” prophetic, as I see it). The riot police of the ‘small government’ have “hurt…and beat” the people who try to protest the injustices they’ve been subjected to.
Everyone, working several jobs just to have enough to pay his or her bills, food, and rent, is “praying for survival,” but “there is no compassion” for those who cannot leave this miserable world–these are the homeless, whom it’s against the law to feed, and who suffer anti-homeless architecture and benches.
He, in whose voice Lake is singing, begs for a leader who will rise up and save the world from oppression, who will “help the helpless and the refugee”–that is, the impoverished and those displaced by war in ravaged places like Libya and Syria, or by genocide in Gaza. Again, he says he’ll “be there…to heal their sorrow.”
Next, we have the instrumental break that, in my opinion as described above, divides part one from the real part two of the 1st Impression (the “part two” of this impression beginning on Side Two of the LP being, in my opinion, ‘part three’ in actuality). We hear a tight riff in alternating 6/8 and 4/4, led by a synth melody; this tune will be heard again on Side Two in part two (or ‘part three,’ as I’d have it), but it will all be in 4/4.
This instrumental continues, with more time changes and synthesizer soloing, until it segues into the ‘carnival’ themes and ‘part two,’ as I conceive of it. Now that the dystopian world has been established, we will learn of how the powers-that-be are distracting the people from their oppression with “a most amazing show.” We can relate to this aspect of the story today, with all of the entertaining nonsense we see on TV and social media, distracting us from the horrors of the real world out there.
Those in power have always used two ways of keeping the masses under their control: the carrot and the stick, two seemingly opposed tactics, but actually just opposite sides of the same coin, since they both serve the same political purpose. The world government of Huxley‘s Brave New World uses the carrot of pleasure (sex, drugs, etc.) for social control, whereas the totalitarian government of Orwell‘s Nineteen Eighty-four uses the stick of coercion and bullying for the same purpose.
“Karn Evil 9” opens with an exposition of the dystopian stick, and with the “most amazing show,” we have the carrot. In our world, TV and social media are our carrot, meant to distract us from the stick of riot police and standing armies that imperialistically oppress the world. In cyclically abusive relationships, the carrot and stick represent traumatic bonding.
Those who “come inside” to “see the show” are the industrial working class, for they are told to “leave [their] hammers at the box” before going in. Among the images to see are violent, shocking ones, meant in this way to be entertaining and “spectacular”: namely, “rows of bishops’ heads in jars,” and a terrorist’s car bomb. The same goes for the “tears for you to see.”
There are entertaining horrors, but also entertaining pleasures, like the stripper. Of course, for many, the opium of the people is the most entertaining spectacle of all, hence they “pull Jesus from a hat.”
After all of this, there’s an instrumental section leading to the end of Side One of the LP. Being one of the pre-eminent progressive rock bands of the 1970s, ELP were always known for showing off their virtuosity as musicians, even to the point of annoying music critics, who accused them of egotism run rampant. For ELP to show off in this way, however, for the sake of putting on “a most amazing show,” is perfectly appropriate. In fact, Lake does some extended lead guitar soloing here, something he did only sparingly on previous ELP albums.
Side One ends with a fading-out of Emerson playing a repeated synth note in A-flat, accompanied by Palmer shaking a tambourine. This same music fades in to begin Side Two. There are CD versions of this music played without the fading out and in, giving an uninterrupted 1st Impression, but the long instrumental passage leading up to the famous “Welcome back, my friends, to the show that never ends,” still gives us the feeling that this is a distinct part two…or ‘part three,’ as I’d have it.
Note the ecological destruction alluded to in the line, “There behind the glass stands a real blade of glass.” While Lake is singing this line, Emerson comes in with the organ, playing that cheerful, ‘carnival’ music. In this we hear the stark contrast of the happy music masking the evil reality depicted in the lyrics of having wiped out almost all the plant life on the planet…and this horror is presented as a form of entertainment, or a museum piece.
In today’s world, the debate surrounding climate change could be seen as a form of entertainment, in that it may amuse many of us to watch and hear the heated, angry arguing over the controversy as to whether global warming is real or a myth. We go from “England’s green and pleasant land” to “a real blade of grass” over the space of one side of an LP.
So we can see how the theme of the good-vs-evil duality manifests itself as a mask in “Jerusalem” and “Karn Evil 9.” The piety and patriotism of the first track masks the “dark Satanic mills,” as discussed above, and the enjoyment of “the show,” the Karn of the carnival, its carnality, masks the Evil.
That the show is “guaranteed to blow your head apart,” in the context I just described, can thus have a dual meaning: good in that the show will impress and amaze us, and bad in that its mesmerizing effect will take away our ability to think independently. That we’ll “get [our] money’s worth” sounds like a capitalist hard-sell, and that “it’s rock and roll” suggests the decadence of capitalism (i.e., rock stars making huge profits while posturing as edgy, anti-establishment social rebels).
The decadence of rock is then aptly demonstrated by more instrumental showing-off, in this way by an organ solo by Emerson. This has to be one of the greatest organ solos in the history of art rock, ranking right up there with Rick Wakeman‘s organ solo on Yes‘s “Roundabout.” These solos almost compel fans to play ‘air organ,’ they’re so good.
Emerson’s organ playing here, as is the case with his piano playing in the 2nd Impression, is so good that it makes all the more tragic his suicide in 2016, from a gunshot wound to the head. Nerve damage in his right hand, starting in 1993, was hampering his playing; it had abated by 2002, but in 2016 he was struggling with focal dystonia, something he did not dare discuss publicly for obvious, professional reasons. Drinking and depression exacerbated the problem, and anxiety over performing badly, disappointing fans, pushed him over the edge, especially when internet trolls made mean comments about his playing. Lake died later the same year.
Speaking of Lake, after Emerson’s organ solo, he replays most of the written part of his guitar solo from Side One, followed by some extrovert drumming by Palmer and more verses. More references to decadence are made, these times of a sexual sort, when Lake sings of a “gypsy queen in a glaze of vaseline,” reminding us of the stripper from Side One; then there’s “a sight to make you drool–seven virgins and a mule.”
“The show” of the 1st Impression ends fittingly with more bombast, pomp, and instrumental showing off, particularly by Emerson playing fast notes on the synth, and by Palmer not only on the drums but also on the tympani.
VII: Karn Evil 9, 2nd Impression
This delightful instrumental has to be the creative zenith of the entire album, with “Toccata” and the 1st Impression just under it. Here, Emerson is held back by neither the need to play someone else’s notes, nor by a need to conform to listeners’ expectations, whether in the mainstream pop world, nor in that of what had by 1973 already become prog rock clichés. Here, we have pure Emerson as composer and artist, unfettered by anything.
Here‘s a link to the piece, with a transcribed score for piano and bass.
The piece begins with a long, twisting and turning piano riff, jazzy in style and yet, in the context of being sonata-like in structure, the ‘exposition,’ as it were. Palmer plays some fast, tricky drum licks before Emerson comes in as described, backed by Palmer and Lake on the bass. The music is modulating all over the place, and while most of it’s in 4/4, towards the end there’s a shift to a bar of 2/4, then two bars in 5/16, and a bar of 7/16 before returning to 4/4.
That long and winding piano riff is repeated, then there are two bars in 3/4, one in 12/16, one in 3/8, and one in 7/8 before going back to 4/4. After a while, we hear octaves on the right hand of the piano, eighth notes and sixteenth notes in C-sharp, then three sixteenth notes in E, then an eighth note in B, while on the left hand (doubled by Lake on the bass), instead of the E and B, it’s D and G respectively.
This set of notes is heard twice, leading into a section with a Latin American rhythm. Over this rhythm, Emerson plays a synthesizer solo that imitates the timbre of a steelpan. Palmer is shaking maracas and tapping claves in the background.
After this, a complicated riff is heard in alternating bars of 4/4 and 7/8 time, in the latter of which we hear high octaves in C-sharp on the right hand of the piano, thirds going up and down in C-sharp/E-sharp and D/F-sharp on the left hand, and C-sharp and D-natural on the bass. Next, a bar in 7/16, one in 9/16, and a 4/4 piano riff of high octaves in G-sharp, then C-sharp on the right hand of the piano, with the left hand playing second-inversion triads of E-natural/A-natural/C-natural to the right-hand G-sharp octaves, and left hand second-inversion triads of G-sharp/D-natural/F-natural to the right-hand C-sharp octaves.
The dissonance of these last few chords is the most tension we hear in this beginning fast section of the 2nd Impression, leading into the eerie tension of the slow middle section. Prior to this tense moment, the music has been largely upbeat and even merry. This contrast between cheerful and dark is once again a reflection of the good-vs-evil duality of “Karn Evil 9,” and of Brain Salad Surgery as a whole. Surface pleasures mask inner evils, as noted on previous tracks. The beginning fast section ends on a chord of C-sharp major.
While the beginning and ending fast sections are light and jazzy, the slow middle section is essentially like twentieth-century classical music in its use of eerie, atmospheric, dense chords, which are a kind of theme-and-variations form based on a harmonic progression in E minor, A minor, and C minor, as expanded tonality. As I said above, this softer music represents the hidden plotting and scheming behind the extrovert fun and games of the faster parts.
In this middle section, we hear Emerson’s expressive use of softer piano dynamics. Before, we heard his dabbling in jazz; now, we hear his mastery of classical technique.
Eerie, ambient, dense chords of G-sharp/D/E/A-sharp and F-natural/D/G-sharp/E are heard on the piano, and Lake follows with a line of A-sharp, G-sharp, F-natural, and E on the bass. These are heard twice, then Emerson plays intervals of G-sharp/E and F-natural/D, which Lake follows with a line of D, E, F-natural, G-natural, and A. This has all been in 6/4.
The time switches to 4/4, and Palmer is playing woodblocks behind the piano and bass, which have been playing harmonic variations of the chords and intervals I described above. At one point during this passage, Lake plays a descending chromatic line from E to A. Now in A minor, Emerson’s playing will include ascending and descending octaves in A, B, C-natural, and C-sharp, then C-natural, B, B-flat, and A; the first three of both sets of notes are triplets, and the second set of triplets are backed with a triplet roll on a kettledrum by Palmer, who’s still playing those woodblocks, like a ticking clock…ninety seconds to midnight (<<<more on this later).
The fast third section comes in next; it starts in 3/8 time, with Emerson playing a lot of fast triplets in the right hand. Then a bar of 4/8, back to 3/8 for four bars, a bar in 9/8, four more bars of 3/8, then 4/4, 4/8, 7/8, and a few more time changes until an improvisatory passage in 4/4.
In the middle of this passage, there’s a brief reprise of those dissonant chords heard just before the end of the fast first section, though notated in the transcription (YouTube link above, at about 6:16) with the enharmonic notes of D-flat octaves in the right hand, and a second-inversion triad of A-flat/D-natural/F in the left hand.
Finally, the 2nd Impression ends with a recapitulation, if you will, of the twice-played ‘exposition’ of the beginning of the fast first section, that twisting and turning theme. It ends with octaves in both hands of F-sharp on the piano, which Lake doubles on the bass.
VIII: Karn Evil 9, 3rd Impression
The music we hear Lake singing to sounds very patriotic, with a harmonic progression that sounds, to be perfectly frank, rather trite with, for example, its ending in a suspension fourth resolving to the leading tone, being the third of the dominant chord in the cadence, then back to the tonic in a major key.
How such music ties in with the story, it seems to me, is that a gung-ho, nationalistic attitude is being appealed to as a solution to the dystopian class conflict as established in the 1st Impression–trite harmony thus corresponds to patriotism as a naïve attitude in politics. Furthermore, historically such a solution has tended to lead to fascism, which in the context of this story can explain its ambiguous ending (more on that later).
Bourgeois liberal democracy gives the pretense of a free society, full of choice and pleasures, hence “the show” of the 1st Impression. But when class conflict gets too strained, as can be felt in the lyrics and music before the displays of the show, and the ruling class feels threatened by a proletarian uprising, they resort to fascism in order to maintain power, typically seducing the masses with talk of nationalism and patriotism, as is felt here in the 3rd Impression.
Once again, we have the duality of good as a mask for evil. The soldiers think they’re fighting for their country, when really they’re just fighting for the capitalist class.
“Man alone, born of stone”, is hard-hearted in his alienation. He thus is “of steel,” he’d “pray and kneel” to political and religious authorities to get an illusory sense of identity, communal inclusion, and meaning in his otherwise empty life. Still, his life is full of pain: “fear…rattles in men’s ears and rears its hideous head.”
Could that “blade of compassion” be the same blade of grass, the one preserved piece of plant life, from the 1st Impression? Whatever it is, it’s been “kissed by countless kings, whose jeweled trumpet words blind [men’s] sight.” Heads of state pretend to care about us, kissing compassion, as it were, and we’re blinded by the “jeweled trumpet words” of their demagoguery and false promises, believing their lies are truth.
We thought our civilization would last forever: “walls that no man thought would fall, the altars of the just, crushed…” Because of these disappointments, war must come, replacing the hope of revolution.
The relevance of the lyrics of the 3rd Impression to our world in the 2020s can be seen in not only the wish to fight the oppressive political system, but also in fascism’s co-opting of the common man to fight wars among nations instead of rising up in revolution against the ruling class, as well as how computers acting in their own right and supplanting humanity sounds like today’s rise of AI, and the fears many of us have about such technology replacing us in the working world and thus leaving us in abject poverty.
Accordingly, we sense hostility between man and machine (which, recall, is one of the main forms of the duality theme in Brain Salad Surgery–remember Giger’s ‘biomechanical’ album cover) in the bridge of the ship when the computer, voiced electronically by Emerson, says, “DANGER!…STRANGER! LOAD YOUR PROGRAM. I AM YOURSELF.” Indeed, our technology, in its quest to be dominant, is a reflection of ourselves.
All of these issues are relevant to our times in that we’ve seen these phenomena: a resurgence of fascist tendencies in many political movements in the world (those of Trump, Ukraine, Jair Bolsonaro, Marine Le Pen, Giorgia Meloni, etc.); such leftist struggles as Occupy Wall Street, opposition to the Gaza genocide, BLM, etc.; and the double-edged sword of AI (in a socialist context, where production is for providing for everybody’s needs, it can liberate us all; but in a capitalist context, it can throw millions of people out of work and thus subject us to homelessness, starvation, and death). Finally, a “nuclear dawn” in our time is the danger of such an armageddon between the US/NATO on one side, and Russia and China on the other.
All of what has come so far in the lyrics is a lead-up to war, culminating with “let the maps of war be drawn.” So the instrumental break, including a keyboard solo, all of it lasting for almost five minutes, represents the war.
There have been three interpretations of the outcome of the war. The first is that man has won, with Lake singing, “Rejoice! Glory is ours! Our young men have not died in vain.” Note the patriotic themes heard not only during the beginning of the middle ‘war’ section, but also during the beginning of this ‘victory.’
Perhaps man has deceived himself, though, in this supposed victory. Is the patriotic music a masking of an insidious evil, that of a surreptitious takeover of the computers? That they have won over man is the second interpretation of the war’s outcome. Such a possibility is suggested when the computer says to the “PRIMITIVE! LIMITED!” humans, “NEGATIVE!…I LET YOU LIVE.” In other words, the superior computers spared the defeated humans’ lives so they could see how inferior they are to their real victors. After all, “the tapes have recorded [the] names” of all the fallen men (suggestive not only of such things as the televising of the carnage of the Vietnam War, but also the deaths of so many in such places as Gaza today, all recorded on cellphones).
The third interpretation of the war’s outcome, as Sinfield–who collaborated with Lake on the lyrics of the 3rd Impression–would have us understand, is that man and the computers won together in a war against a shared enemy, but the computers have since taken control over man. Such an interpretation is the one most consistent with the lyrics, taking account of all of them.
IX: Conclusion
Such an interpretation is also conducive to the relevance of “Karn Evil 9” (and of Brain Salad Surgery as a whole) to our times in the 2020s. Class war was diverted from by fascism, not just in the period between the two world wars, but since both of them, too, in such forms as Operation Paperclip, with ex-Nazis working in the American and West German governments (including in NASA and NATO), in Operation Gladio, and in Western support for Ukrainian Nazi sympathizers all the way from the end of WWII to the present.
The war of the middle section of the 3rd Impression can thus be interpreted as the Cold War, with a preoccupation against “Un-American” activities as represented in the music by the patriotic theme. The perceived human victory would today be seen as the “end of history,” while the subsequent computer takeover can be seen to represent all of the technological advances of the three decades following the dissolution of the Soviet Union, including the online invasions of our privacy, AI threatening to take over many of our jobs, and the prospect of cashless societies making us helpless handlers of our cellphones.
So once again, the duality of good–for example, the convenience of new technologies–masks the evil of the hegemony of those technologies, just as the ‘good’ of patriotism masks the evil of fascism. In the same way, the piety and patriotism of “Jerusalem” mask the “dark Satanic mills,” and the erotic pleasure of ‘brain salad surgery’ and of “the show” masks the pain of “the helpless and the refugee.”
Contradiction and duality are at the heart of everything in life; this is what makes Brain Salad Surgery so thematically universal.
Witches’ Hats
Why did the witches cross the road? To get to the other side…but how did they do it?
A
hat
worn
by each
witch was
put on the road in
A
row
which
blocks all
automobiles
from driving through:
A
hex
which
builds a
wall out of
social convention.
Now no one can go to the other side of town, except by flying on a broomstick.
Flood
We
are all
being killed
as punishment
for the sins of greedy and powerful people.
The
world
burning
is not a problem for those with underground bunkers.
An
ocean
drowning everyone won’t soak the rich’s modern arks.
No
Ararat peaks need keep their heads above the rising water.
It’s Noah and his kin who are the wicked ones this time.
Analysis of ‘Foxtrot’
I: Introduction/Album Cover
Foxtrot is the fourth album by Genesis, having come out in 1972. It is the second of their albums with drummer/singer Phil Collins and lead guitarist Steve Hackett; it’s also their last album to have the cover artwork of Paul Whitehead (who also did the cover for Van der Graaf Generator‘s album, Pawn Hearts), as the band didn’t like the cover.
The most striking image we see on the surreal cover is that of a woman in a red dress with a fox’s head, or a “foxy lady,” hence the title of the album–also Whitehead’s idea. Singer Peter Gabriel, being the oh, so theatrical frontman that he was for Genesis as a progressive rock band at the time, dressed up in a red dress and fox’s head for the album’s tour. The rest of the band at first were uncomfortable with Gabriel’s ‘crossdressing,’ but when his showmanship gave the band lots of press attention, they were more accepting of it.
The ‘foxy lady’ is standing on a piece of ice floating on the water near a shore. If we look at the back cover, we’ll see four fox hunters on horses looking at her. Whitehead meant them to represent the Four Horsemen of the Apocalypse, since the end of the world is a major theme of the album–not just the “Apocalypse in 9/8” at the climax of the side-long epic “Supper’s Ready,” but also the aftermath of that as the subject of “Watcher of the Skies” opening Side One. One of the riders has an alien’s head, suggesting the alien watcher of the skies looking down on our world’s demise.
Fox hunters eyeing the foxy lady suggests male lechery. Note again her floating on that plate of ice on the water. She could be seen as personifying our Mother Earth. Let’s juxtapose this interpretation with the four fox hunters of the Apocalypse. The “foxtrot” of these four lustful men, going after the Earth, is destroying her. Global warming, along with rising sea levels, caused by such things as ocean heating and Antarctic ice loss, was a growing concern in the scientific community already by the beginning of the 1970s, around when Foxtrot was conceived.
An allusion to the cover design of the band’s previous album, Nursery Cryme, can be seen in a detail on the back cover of Foxtrot. The macabre croquet game (with decapitated heads instead of balls) depicted on the front cover of Nursery Cryme, reflecting the British upper class and implying their oppression of the working class, is thus linked with how the ruling class today is harming the environment for the sake of profit, which in turn is bringing about the end of the world for all of us. The profit motive, of course, is a major theme of “Get ‘Em Out by Friday.”
One of the horsemen, as I mentioned above, is an alien, implying his disconnect from humanity, symbolic of the social estrangement caused by capitalism. Another horseman has a monkey’s head, implying the foolishness of recklessly exploiting and raping the Earth out of a desire to maximize profit. Another horseman has a handkerchief to his face: he’s weeping, implying remorse over the wrongs done to the Earth. The last horseman has an unusually long nose, implying that he’s a lying Pinocchio, disingenuously claiming he’s doing no harm to the Earth, like the climate change deniers. His mendacity can be linked to that of the “Guaranteed Eternal Sanctuary Man” (GESM).
Here‘s a link to the album’s lyrics, here‘s a link to a large image of the whole cover, and here‘s a link to all the music on the album.
II:Watcher of the Skies
“Watcher of the Skies” opens with a dark passage that keyboardist Tony Banks plays on a Mellotron he’d just bought from King Crimson, whose leader, Robert Fripp, would have wanted to get rid of on account of its tuning problems. The two opening major chords we hear in the song, a B-major seventh/F-sharp and a C-sharp/F-sharp, sounded especially good to Banks on this Mellotron, though, in spite of its faults; in fact, those chords sounded better on this instrument than on later Mellotrons Banks used. These two chords will be heard during the bridges between verses in the song, too.
Soon after these two opening chords, we hear Banks play cadences including Neapolitan chords: a first-inversion C-sharp major chord going into a cadence with G major and C major, this latter chord being the Neapolitan chord leading to an F-sharp major and a B minor added sixth. Soon after that, he does an ascension of minor chords in G-sharp, A-sharp, and C, then to G-sharp minor again, going down to chords in F-sharp major, E major, up to A major, and back down to G-sharp minor, then down to an F-diminished chord. This more-or-less descending progression will be heard again towards the end of the song.
The opening two chords return, and the rest of the band comes in, with Collins doing a kind of “Morse code” rhythm on the drums, a rhythm also played in a one-note staccato motif in F-sharp by Hackett and bassist Mike Rutherford. This main riff is said to be played in 6/4 time, though I’d notate it as an alternating 4/4 and 2/4, since 6/4 is a compound duple subdivided three plus three.
The progression resolves to F-sharp major, and Gabriel begins singing, with Banks accompanying him on organ, and that staccato motif is heard not as one note, but as C-sharp, F-sharp (9x), then octaves of F-sharp. The line “watcher of the skies” comes from John Keats‘s 1817 poem, “On First Looking into Chapman’s Homer.”
Now, the new world that Keats, as a watcher of the skies, has seen upon reading George Chapman‘s brilliant translation of Homer‘s poetry (the Iliad, the Odyssey, and the Batrachomyomachia) is an exciting discovery, a happy one. In contrast, the alien watcher of the skies that Gabriel sings of sees the remains of a most unfortunate world, a world we have destroyed. We have brought about our own apocalypse, a theme to be explored later.
“Now [our] reign has come to end/Has life again destroyed life?” Our foolishness in doing so is described as if it’s a form of childishness, for perhaps we “play elsewhere” now. Could we be capable of more than our mere “childhood games?” In the lizard’s shedding of its tail, the end of this civilization could bring the birth of a new one.
After this bridge, we have a verse in F-sharp major again, but with Gabriel stomping on the pedal of a bass drum to double that of Collins’s drum kit. Gabriel is also shaking a tambourine as he sings of how one shouldn’t judge a humanity already dead. After all, they’re unable to defend themselves against the reproaches they’re sure to get.
After this verse, we hear Rutherford play a bass riff, to the tight accompaniment of Collins’s drums, in one bar of 4/4 time, then Hackett does a lead in a bar of 7/16, then one in 4/4 with triplets; then we’re back to the alternating 4/4 and 2/4, with Banks playing those two opening chords again on the organ.
With this next bridge, Gabriel seems to be singing his “parting counsel” to us at the present moment, warning us that our journey isn’t done. Our ship may be sturdy, that is, the Western empire and the liberal order of the 1970s may feel as though it’s safe and secure, but the sea has “no mercy” (at the time, there were fears of nuclear war and the USSR), and would we “survive on the ocean of being”?
As of now, that old Cold War is no longer a problem, but that doesn’t matter, since there’s a new Cold War happening right now, giving this old song new relevance fifty years later. Our “thoughts turn to the stars,” sadly: “this is [our] fate alone.” Towards the end of the song, that “Morse Code” rhythm in alternating 4/4 and 2/4 gets expanded to two bars of 4/4; then the song ends with that descending keyboard progression I discussed that occurred during the Mellotron opening.
III: Time Table
“Time Table” is solely Banks’s song, musically and lyrically, and it’s centred around piano progressions. It opens with him playing two melodic lines in largely parallel motion on the piano.
Gabriel sings of the medieval world in a manner similar to how that world is portrayed in Rush‘s song, “A Farewell to Kings.” It’s depicted as a noble era from which we in the modern world have sadly declined. As with the Rush album, whose themes also include an idealizing of the past, though, we have to wonder if Banks is in earnest, or if he’s being ironic.
I’m betting on the latter. His references to “legends born” strongly implies that he’s perfectly aware that the ‘nobility’ of medieval times was a fiction. The key to seeing the irony is in these lines: “It seems because through time and space/Though names may change each face retains the mask it wore,” followed by a cloyingly mawkish melody in E major on what sounds like one of those old 18th century fortepianos. We hear a train of tinklingly high Bs before going down a fifth to E, then F-sharp, G-sharp, and a B an octave lower. The melody then modulates to F-sharp major before going to the next verse. The mawkishness of this tune, sounding as it does, as if it’s being played on such an old piano, reinforces the theme of a foolishly idealized past.
The point of the song is that, though this “carved oak table” from the past–where kings and queens once sat–is now dusty and of “musty smells” where “only the rats hold sway,” those times of the past had their faults, too. Times may change, but the masks people wear remain the same.
So many idealize the past as some ‘Golden Age’ from which we today have fallen. Surely the feudal era, with its impoverished vast majority, its religious superstition, and royal authoritarianism, is no improvement on our capitalist modern world, as bad as it admittedly is.
IV: Get ‘Em Out by Friday
…and speaking of capitalism, we now come to the next song, “Get ‘Em Out by Friday.” In the first song, we encountered the end of the world from an alien’s perspective. Each of the following songs in its own way seems to explain one of many factors leading to humanity’s demise.
A traditionalist, ultraconservative demonizing of progress through praising an idealized past (“Time Table”) at the expense of the present, instead of looking ahead to the future in an attempt to improve the quality of our lives, is one of those destructive factors. Capitalism was an improvement on feudalism; it was even revolutionary several centuries ago. It isn’t revolutionary now, though, and that’s where the problems dealt with in “Get ‘Em Out by Friday” come in…as a matter of landlords.
The song begins with a spirited passage in 6/8 and in the key of A major. Banks does a quick, ascending organ run of sixteenth notes from G-sharp to C-sharp. Then the progression goes down to E major, then up to the relative minor in F-sharp, and we hear that ascending organ run of sixteenth notes again.
Then it goes to the mediant in C-sharp minor, then to the subdominant in D major, with Hackett playing an ascension, in thirds, of alternating quarter and eighth notes starting on F-sharp and A, and ending with tied and dotted half notes in E and G-natural, then a parallel ascension from B and D to whole notes in A and C-sharp, with a change to 4/4 time. Variations of these two ascensions will be heard later in the song, one example being in a theme in Mrs. Barrow‘s verse with these lines: “I don’t know why, it seemed so funny/Seeing as how they’d take more money.”
Now the key is A-natural minor, and we hear Banks playing eighth-note triads on the organ; first, a bar in 7/4, then back to 4/4. The rhythm is in triplets.
Gabriel begins singing in the harsh voice of ruthless businessman John Pebble, of Styx Enterprises. He orders Mark Hall, “The Winkler,” to evict all the tenants in properties in Harlow that Styx has recently bought. In the Cockney accent of The Winkler, Gabriel sings to Mrs. Barrow, a tenant, that she must move out.
In The Winkler, we see an example of a crucial element not only in capitalism, but in all systems of power: the servile obedience of underlings to their masters’ laws and edicts. The systems of oppression that we all suffer under wouldn’t exist if the common people, like The Winkler, would simply refuse to do their bosses’ bidding. We’ll come back to this servility in my discussion of the next song, “Can-Utility and the Coastliners.”
Gabriel sings in Mrs. Barrow’s voice of her shock and dismay at the greed of her evictors, while plaintive music is played on 12-string guitar and Mellotron (flute tape). She’s willing to “pay double the rent,” but this isn’t enough for the new owners of the property, who know it’s “good money gone if [they] let them stay.” Under capitalism, it isn’t enough to make money–profits have to be maximized.
To her even greater shock, Mrs. Barrow learns, upon moving to “Harlow New Town,” the new area where Pebble et al want her and the other evictees to live, that they want to raise the rent. This, surely, will allow Styx to get back the four hundred pounds they gave the evictees to goad them into moving, plus get a lot more money, over time.
After a brief solo by Hackett of sobbing guitar leads over Banks’s organ triads, we come to an instrumental interlude meant to represent the passage of time over about forty years. The main motif of this passage is five notes played on the bass and organ: E D E D F-sharp. Soon after, we hear E D E D F-natural. This motive is harmonized on the Mellotron (flute tape again) and Gabriel’s flute.
When Gabriel’s singing returns, we’ve gone from 1972 to 2012, which I find most interesting from our point of view living now. The social commentary and prophetic nature of Gabriel’s lyric (inspired by his own landlord troubles of the time) are even more prescient, in a metaphorical sense as I’ll explain below, than he must have imagined.
One should bear in mind just how much the world has actually changed since the writing of this lyric, just before the 1973-1975 recession marking the end of Keynesian state intervention in failing economies and of the beginning of the end of welfare capitalism, and the dawn of neoliberalism and the “free market,” which in turn has metastasized into the horror it became by the 2010s.
Note how “Genetic Control” announces that there will be a restriction on tenants’ height to four feet. The directors of Genetic Control have been buying up all the properties recently sold, and with shorter tenants, “they can fit twice as many in the same building site,” thus doubling the money made in Pebble’s company, no longer Styx Enterprises, but now “United Blacksprings International” (sounds like BlackRock to me). Under capitalism, successful businesses grow into giant, multinational corporations.
We’ve all been made “shorter in height,” thanks to the depredations of contemporary neoliberalism. Capitalism makes the 99% small so the 1% can tower over us all. The cramming in of “twice as many in the same building site” reminds me of the terrible living conditions of the working class in 19th century England and elsewhere. See also Marx, pages 816-818.
Incidentally, Pebble has been knighted. When a rich, exploitative capitalist becomes Sir John De Pebble, we can see how foolish it is to idealize the era of kings, queens, and knights (à la “Time Table”).
“Satin Peter of Rock Development Ltd.”, an obvious pun on the saint, announces the coming of a capitalist heaven on Earth “with land in your hand.” Remember this religious imagery when we come to “The Guaranteed Eternal Sanctuary Man” in “Supper’s Ready.”
V: Can-Utility and the Coastliners
“Can-Utility and the Coastliners” opens with 12-string acoustic guitars–as integral a part of the early Genesis sound as the Mellotron was of the early King Crimson sound–and Collins hitting a triangle. “Can-Utility” is a pun on Canute, an old king of England, Denmark, and Norway back in the 11th century. Surrounded by flatterers, the king showed them he had no extraordinary powers by sitting on his throne at the shore and commanding the tide to stop coming in, which of course it didn’t.
The song is mostly Hackett’s, with some musical contributions from Banks and Rutherford. Hackett’s lyric demonstrates how foolish blind deference and obsequiousness to authority is. As I said of The Winkler, this thoughtless obeying of orders is what gives evil leaders their power. Luckily for Canute’s flatterers, he was not that kind of king; he just wanted his flatterers to realize how foolish their ass-kissing was.
The song begins, as I said above, with 12-string acoustic guitars, playing arpeggios of B major, C-sharp minor seventh, and F-sharp seventh added flat ninth chords, and a strummed B major chord. Then the song goes to D major, and Gabriel begins singing.
He sings of a history book telling Canute’s story. The book is by the sea, just as Canute was, and its pages get “washed by the waves,” just as the king was. We hear a chord progression of D major, A major, G major, and A major as Gabriel sings of the shadow of a cloud looking down on those pages “as eyes of the past.” Just as a king should not be deified, or made into a cult of personality, neither should history or tradition be so revered uncritically.
We hear those major chords in D, A, G, A again when the king commands the waves to “halt at [his] feet.” With the same music, the king makes the same judgement about the foolishness of obsequiousness as those “eyes of the past” that looked down on the pages that praised a king’s modesty…or was it a false modesty? After all, some have claimed that the king vainly commanded those waves to stop because he really did think he could stop them. Either way, the point is made clear about excessive praise of power and authority.
Rutherford hits a low D on his bass pedal synthesizer and Collins comes in on the drums as Gabriel begins to sing of a coming storm near the king’s throne on the shoreline. We hear those D, A, G, A major chords again with words of flattery to the king. Hackett plays a lead of nine notes through a volume pedal as a segue to 12-string acoustic guitar playing in D minor.
Collins bangs in with the drums again during this instrumental passage, with vigorous 12-string acoustic guitar strumming, Rutherford pounding his foot on that D on the bass pedals, and Banks playing a dark theme on the Mellotron. The music seems to be depicting the waves splashing against Canute’s feet and his throne, humbling him and his flatterers.
One senses that maybe the king, deep down, was hoping the waves would obey him when Gabriel sings “he forced a smile even though his hopes lay dashed where offerings fell.” This leads to another instrumental passage, beginning with a chord progression of D minor, G major, C major, and A major. Gabriel plays an oboe melody over this progression.
While we hear the oboe, Rutherford puts his 12-string acoustic guitar aside, and no longer needing the bass pedals, picks up his bass guitar. The key changes to F-sharp major, and he’s playing fast notes in E and going from there to hammer-ons in F-sharp. Banks is playing arpeggios on the organ, first in one bar of 5/4, then back to 4/4, where the time stays largely the same, except for the occasional time change to a bar in 5/4 again, then to a bar of 3/4. During this time, Hackett does a solo, the first few notes using the volume pedal again.
The key switches to C major, and Gabriel resumes singing over alternating C and F major chords. The king’s modesty sure seems to be false (as far as Hackett’s lyric is concerned, at least), for he hopes that–as the tide soaks him–at least his former flatterers won’t laugh at him.
Well, they do eventually laugh, his face turns red with humiliation, and he dies. Sic semper tyrannus?
The song ends with some tricky riffs, perhaps musically suggestive of the awkwardness of the king’s situation. The 4/4 switches to a bar of 6/4 with an ascension of C-D-E-G-C-D-E, then down an octave to an eighth note in E before going back to a bar of 4/4, and a G in a tied whole note. Then a bar of 5/4 with the G from the previous bar as the first of six eighth notes, the others being a G an octave higher, then E, F, E, and C, and ending with a C an octave lower after a quarter and an eighth rest. Then alternating 6/4 and 4/4, and Gabriel singing about the king’s red face and his death. That’s the end of Side One.
VI: Horizons and Supper’s Ready
Side Two begins with another Hackett composition, a short solo for six-stringed acoustic guitar called “Horizons.” It’s a beautiful piece in G major, featuring a clever use of bell-like harmonics.
After that, we come to the great Genesis epic, “Supper’s Ready.” It’s 23 minutes long, and divided into seven parts, the first of which is called “Lover’s Leap,” based on an experience late at night that Gabriel had with his wife, Jill, in their London flat. Hackett claimed that there was some drug use, and that Jill began speaking in a completely different voice at one point, something reflected in Gabriel’s lyric, “I swear I saw your face change; it didn’t seem quite right.” He made a makeshift cross from household items, and she reacted violently. Obviously, it was a bad trip.
A later incident that inspired some of this part’s lyric was when Gabriel looked out the window and saw seven shrouded men walking across the lawn to his parents’ house. These disturbing experiences would evolve into an epic story about good vs evil, including a journey through various scenes from the Book of Revelation, whose apocalypse ties in thematically with the end-of-the-world scenario of “Watcher of the Skies.” We’ve already dealt with such forms of evil as greed in “Get ‘Em Out by Friday.” (1 Timothy 6:10)
The song begins on an A minor chord with an added 6th, with Gabriel and Collins coming in immediately, singing an octave apart from each other, while Hackett, Rutherford, and Banks are all playing arpeggiated chords on 12-string acoustic guitars. As I said above, this dulcet, harpsichord-like sound of three acoustic guitars together was a staple of the early Genesis sound, something they’d already established on such songs as “Stagnation” from Trespass and “The Musical Box” on Nursery Cryme.
As the band was developing the first part of “Supper’s Ready,” though, they didn’t want to repeat themselves too much, so they made sure to have their epic go in different musical directions, as we’ll hear later in a piano arrangement by Gabriel that would become “Willow Farm,” as well as an instrumental passage by Banks, Rutherford, and Collins that would become “Apocalypse in 9/8.”
Behind the vocals and acoustic guitars, we hear Collins strike a triangle again, and–on the studio version–Rutherford playing a cello. The importance of “Lover’s Leap,” from a lyrical and thematic standpoint, is how the love of the husband and wife at the beginning of the epic establishes the good against which the evil will be later contrasted.
Now, I understand–from the programme notes Gabriel wrote for concertgoers to give further explanation of what’s going on in the story–that the two lovers are supposed to be experiencing all the events of the plot together. Still, I feel that there’s a huge contradiction between the notes and when Gabriel sings, twice, “I’ve been so far from here, far from your warm [loving] arms. It’s good to feel you again”/[alternatively] “Now I’m back again.” These lines are heard toward the end of “Lover’s Leap,” and again at the beginning of “As Sure As Eggs is Eggs (Aching Men’s Feet),” with the variations as given above.
Why would the husband sing this if he’s been with his “babe” the whole time? I tend to think of Gabriel’s lyrics as more canonical and authoritative than his programme notes, which he could have written while stoned, for all we know. Note also the line “A distance falls around our bodies.” He summed up the story as “a personal journey,” suggesting that we’re meant to think of him “walking through scenes from Revelation in the Bible” alone, not with Jill.
Then again, maybe Jill is with him throughout the song, but only in a metaphorical sense. That is, he misses her, and she misses him, so they imagine themselves together as a kind of dream-like wish-fulfillment. Perhaps this is what’s being implied in the programme notes when they say that in the “Lover’s Leap” section, that they are “transformed in the bodies of another male and female.” Perhaps this, indeed, is what is meant by lover’s leap: it’s a leap of faith that, one day after the apocalypse, they’ll be together again. So they dream, perhaps in a drug-induced stupor, that they’ve been together the whole time, but seeing each other in the bodies of a different man and woman.
If my interpretation–that the lovers are apart from the end of “Lover’s Leap” to “As Sure As Eggs is Eggs”–is true, then I can see “Supper’s Ready” as allusive not only to the Bible, but also, in a subtle sense, to scenes from Odysseus‘ leaving of Ithaca to fight the Trojan War, to his odyssey to get back home–he and his wife, Penelope, missing each other’s touch for twenty years. I’m thinking in particular of the way the story is related in the 1997 TV miniseries starring Armand Assante (Odysseus) and Greta Scacchi (Penelope). In this sense, Gabriel’s watcher of the skies really is reading Chapman’s Homer.
The lovers’ bodies transformed into those of a different male and female, and yet together as such throughout the middle of “Supper’s Ready,” can thus be paralleled in The Odyssey to how, on the one hand, Odysseus sleeps with Circe and Calypso, and Penelope is troubled by a horde of obnoxious suitors on the other.
The seven shrouded men moving across the lawn could be paralleled with Menelaus, Agamemnon et al calling Odysseus to join them in retrieving Helen of Troy. It’s interesting how the seventh shrouded man in the front has “a cross held high in hand,” which seems like a projection of the makeshift cross Gabriel had, the one that upset Jill so much. I’m sure Penelope was deeply upset about her husband being taken from her by the suitors of Helen to go to war for so many years.
After all the verses of “Lover’s Leap” have been sung, we hear Banks play a solo on the Hohner Pianet while the 12-string acoustic guitars are playing in D minor. A harmonized tune is played by Hackett on his electric guitar using the volume pedal and Rutherford on the cello. After that, Gabriel comes in with a brief flute melody.
The song soon segues into “The Guaranteed Eternal Sanctuary Man,” and we’re back in A minor, which in turn will soon become A major. A humble farmer simply looking after his farm is contrasted with a religious fraud, “who looks after the fire.” The farmer reminds me of Candide, who must cultivate his garden and not be distracted with philosophical and theological nonsense, while the “fireman” reminds me not only of how Pangloss has the opposite philosophical and theological attitude, but also of what a religious hypocrite Tartuffe is.
Religious frauds like the GESM are, of course, part of the evil of the world, promising heaven with their cure-all opium of the people, yet pulling us all into holy (and far-from-holy) wars, just as the GESM will do with his followers, who will do battle against “all those without an up-to-date ‘Eternal Life Licence‘,” as the programme notes tell us. This war, of course, is the subject of the next part, “Ikhnaton and Itsacon and Their Band of Merry Men.” This war also parallels the Trojan War, as I would have it.
“Ikhnaton” is Akhenaten, a pharaoh from 14th century BCE Egypt, not far in time or space from the Trojan War. We all know what the promise of heaven from the GESM is: it’s a con. The “band of merry men” sound like those of Robin Hood; yet the name must be ironic, for while those of Robin Hood stole from the rich to give to the poor, those of the GESM steal to enrich himself.
This section is in D major, with Banks playing arpeggios on the organ, Rutherford quickly strumming a 12-string acoustic guitar, and Hackett tapping arpeggios in harmony with some more played by Banks on the organ. Just as Odysseus and the Greeks win the Trojan War, so does the GESM’s and the husband’s side win in our story. Thus ends this section, and we come to part IV, “How Dare I Be So Beautiful?”
It’s a soft passage in which Gabriel sings about the aftermath of the war and climbing up a pile of corpses. At the top, though, they (the survivors of the battle, or him and his wife, however you wish to interpret “we”) find “a plateau of green grass and green trees full of life.” It’s so surreal that they would find life up at the top of a mountain of death. Is this the GESM’s definition of heaven, after what he’d imagine to be a ‘life and death’ struggle with evil?
The husband’s journey through good vs evil and the apocalypse was also influenced by The Pilgrim’s Progress, which is also about a man, Christian, traveling from his hometown, the “City of Destruction,” or this world, to the “Celestial City,” or heaven, atop Mount Zion.
The husband sees “a young figure…by a pool.” Having “been stamped ‘Human Bacon’ by some butchery tool” sounds like his war injuries, or some other kind of wound. Narcissism’s origins are in some injury, or abuse, and we can see he has this kind of problem.
“He is you”…who? The husband’s wife? I suspect it’s the GESM, for he comes off as having narcissistic traits, given how he’s made for himself a cult of personality. “Babe” seems too sweet to have such vices as these.
The narcissism of powerful leaders is an evil that causes wars like the one just ended. The egotism of “this lad” causes him to turn into a flower, while his servile followers “watch in reverence.” And speaking of flowers, we then come to “Willow Farm.”
A willow, of course, is a tree or shrub–a plant. When willow leaves and bark are used medicinally, one doesn’t generally think about narcotics; when one considers the surreal lyric of “Willow Farm,” though, one may find it easy to think of willow as a kind of euphemism for drugs. So “Willow Farm” could be seen as a code for, say, cannabis farm.
Gabriel’s lyric playfully maximizes rhyme and wordplay, suggesting the imaginative flights of fancy of the stoned. I bring this up because this section of “Supper’s Ready” parallels that of The Odyssey dealing with the lotus eaters. Odysseus and his crew come to an island whose inhabitants eat lotus fruits and flowers, which have a narcotic quality, causing their eaters to sleep in peaceful apathy. This happens to Odysseus’ men, and he has to get them all back on his ship and sail away, for if he doesn’t, they’ll all stay there and never go home.
This lolling about is one of the evils that the husband must struggle against if he is to get back home and be with “Babe” again. So many of us, rather than band together in solidarity and fight the injustices of the world, prefer to sit around and smoke dope, lying about and doing nothing. In terms of the Seven Deadly Sins, this would be sloth.
In the lotus-land of Willow Farm, “everyone’s happy to be here.” If you go there, “open your eyes, it’s full of surprise [drug trip], everyone lies [tells lies, or lies down? I suspect the latter] like the fox on the rocks [inspiring the foxy lady on the cover, though I still insist she’s standing on a flat block of ice] and the musical box [reminding us of the first track on Nursery Cryme].”
Among the examples of surreal imagery in this lyric are “Winston Churchill dressed in drag [since this is not meant to be a reference to transgenderism, I’m delighted to hear that horrible man mocked], he used to be a British flag, plastic bag, what a drag.” Many bad things or people used to be good ones, or at least they were once perceived to be good. “The frog was a prince, the price was a brick, the brick was an egg, the egg was a bird.”
Such surreal imagery reinforces the idea that what’s being experienced in Willow Farm is a drug trip, or lotus-eating. Accordingly, the people are “as happy as fish, and gorgeous as geese, and wonderfully clean in the morning.” They’ve “got everything, [they’re] growing everything,” like good dope dealers.
In this stoned state, one never gets anywhere. As in the homunculus argument, one tries to explain a concept in terms of the concept itself, hence “mum to mud to mad to dad,” then “dad to dam to dum to mum.” One comes right back to where one started. Those in Willow Farm are thus like the lotus-eaters, high as kites and going nowhere.
However much the husband may yearn for his wife (“Mama, I want you now!”), just as Odysseus did among the lotus-eaters…or when with Circe or Calypso, for that matter…he’s stuck where he is and can’t get home (“like it or not…you’re under the soil…yes, deep in the soil…”).
Being seeds in the soil means that the husband and his fellow survivors of the war are underground, which can be associated with the Underworld, where Odysseus goes to learn from Tiresias how to sail safely back to Ithaca. “Willow Farm” segues into a soft instrumental passage during which Gabriel plays flute over guitar accompaniment in A minor. At the end of this is a marching snare drum with a trumpet-like restating of the GESM theme (“I know a fireman who looks after the fire.”). The martial nature of this restated theme reinforces the link between religious hypocrisy and war.
And now we come to the climactic “Apocalypse in 9/8 (Co-Starring the Delicious Talents of Gabbie Ratchet)”. Gabbie Ratchet refers to the Hounds of Hell; they’re also known as Gabriel’s Hounds. It’s called 9/8 time, but a compound triple should be subdivided three plus three plus three, not four plus five, as it is here.
The repeated riff, over which Banks improvises an organ solo, is eighth notes of E E F-sharp E B E E E F-sharp, heard on the guitar and bass, and briefly at one point on Gabriel’s flute. It was originally conceived as an organ improvisation with no defined time signature.
The lyrics are full of imagery from the Book of Revelation: “Magog” (20: 7-8, when Satan, released from his prison, assembles the nations of the Earth [including Magog] for battle); “Dragons coming out of the sea” (13:1), bringing “down the fire from the skies” (13:13); “666” (13:18), and “and the seven trumpets blowing” (8:2 and 6).
Now, the Revelation in the New Testament was referring, however poetically and cryptically, to events in the Graeco-Roman world in the latter half of the first century (i.e., Nero was the Antichrist); but Gabriel’s lyrics are bringing these ideas into the modern world, to a time when there were great fears of nuclear war between the US and the USSR. Since we’re in a new Cold War now, with the US/NATO empire on one side and Russia and China on the other, all nuclear-armed, the warnings of “Supper’s Ready” are all the more relevant today.
Indeed, it really does feel as if we’re coming dangerously close to the end of the world, not only because of this new Cold War, which is being expanded, it seems, to include the Middle East as struggles by Yemen to disrupt the Gaza genocide are being frustrated by the American empire (Israeli settler-colonialism in Palestine is a kind of “Get ‘Em Out by Friday” in its own right), but also by global warming (recall the foxy lady on the block of ice of Foxtrot‘s cover).
Those of us who want justice feel caught between Scylla and Charybdis: if we intervene in an attempt to bring about revolution, the fascist police can shoot us down; if we sit back and do nothing like the stoned lotus-eaters, letting the imperialists have their way (their all-too-obedient police and military being the Winklers and Canute-flatterers of our day), we’ll all die. Speaking of Scylla and Charybdis, the apocalypse of “Supper’s Ready” could be compared to the unavoidable danger and death faced by Odysseus and his crew, six of whom die.
Towards the end of “Apocalypse in 9/8,” after Banks’s organ solo and Gabriel’s singing of the second verse, Banks comes in with the Mellotron and plays a descending melodic line of high E, E-flat, D, and C. Then the song segues into the seventh and last part, “Sure As Eggs Is Eggs (Aching Men’s Feet),” with a reprise of the “and it’s ‘Hey babe, with your guardian eyes so blue'” section of “Lover’s Leap.” Just as Odysseus finally returns to Ithaca and into Penelope’s arms, so does the husband finally return (as I insist, in my interpretation of Gabriel’s lyrics, happens) to his wife.
Note how passionately Gabriel sings of how far away, and for so long, he’s been from her “loving arms.” This doesn’t sound like a man whose woman has been with him the whole time, as the programme notes would have us believe. Collins hits some tubular bells for even greater dramatic effect: first, a first-inversion B major triad, then B, B-flat, A-flat, G-flat, E. One might think of church bells, since a happy ending after the apocalypse can only be the attainment of heaven.
Just as the lovers could be likened to Odysseus and Penelope, in the context of all the Biblical imagery in Gabriel’s lyrics, the couple could also be likened to the Christian bride (the Church) and the groom (Christ), as the lovers of the Song of Songs are often allegorized. Recall also the influence of The Pilgrim’s Progress, as I mentioned above.
And with the “angel standing in the sun…crying with a loud voice, ‘This is the supper of the mighty God'” (Revelation 19:17), we come to the inspiration for the title of this side-long epic. (One might also think of Psalm 23:5.)
But what does all of this Christian symbolism mean? Note how the music of this last section is, ironically, the same as that of “The Guaranteed Eternal Sanctuary Man,” but much more passionate, climactic, and sincere. In these two sections of “Supper’s Ready,” we have a contrast between the religious hypocrisy of the GESM and the heartfelt love and genuine spirituality of “As Sure As Eggs Is Eggs.”
There’s a big difference between those capitalists, settler-colonialists, and imperialists who claim to have Christian motives for their evil acts, those who “invest in the church for [their] heaven,” and those whose love is as real as that of the husband and wife of this epic. There’s a big difference between toadying up to authority (people like The Winkler and Canute’s flatterers), and a genuine love of God (“lord of lords, king of kings”).
VII: Conclusion
So, what does the concept of Foxtrot as an album all mean? The destruction of all human life is observed by an alien, and we can see a number of the causes of that destruction. The idealizing of the past, as justifying conservative, reactionary attitudes, which undermine efforts at progressive change; the greedy control of land and wealth, whose ill effects range from landlords evicting tenants to settler-colonialists and imperialists taking land away from the indigenous peoples of the world; servile obsequiousness to authority, to narcissists, and to religious hypocrites, who manipulate us all into supporting wars that ultimately lead to the annihilation of the human race. And instead of doing anything about it, so many of us would rather lie about and smoke dope.
And what would be a cure to these ills? Yet another thing that the lovers of “Supper’s Ready” could represent is our communal relationship with each other. The husband and wife, thus, are the self and other. Their separation, as I interpret it to be during the middle of the story, and expressed as such at both the beginning and the end of the epic story (“I’ve been so far from here, far from your warm/loving arms.”), can represent social alienation in general, another well-known symptom of capitalism, or any form of class conflict.
So the cure of the ills that will destroy our world includes a restoration of that communal love, whose solidarity will end alienation, and with that, end war, greed, servility, slothful intoxication, and the wrong-headed idealization of the past. For it is to the future that we must look to make a better world, “to take [us] to the New Jerusalem.”
Planes
Fly
high,
look
down on
those whom
you abuse, and
don’t
look
back
at them.
On
your
laps
sit all the
teen Lolitas. Your
ever silent, winking
pimp
and
madam
grin at you.
You
drop
your
load on
the crying
children down below.
They
hurt
from
your fire.
Peter
This
man
who
did
not
know Christ became
His
rock.
This
man
can
say
who
may enter heaven, and who
may
not.
This
man
who
was
the
first pope felt unworthy to die
His
way.
Yes,
the
man
was
not
worthy, for his Church was a
new
Rome.
This
man
was
put
up-
side down, just as his Church
was
sin.
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