What Is Feared of Communism Is Here in Capitalism

I: Introduction

Several weeks before I started writing this post, I shared a meme on Facebook, one whose pro-Soviet content I don’t remember (and which isn’t all that relevant, anyway), but which also got me a troll reaction from some liberal who said, “No Gulags.” This comment is what has inspired the current article.

I’ve already written a number of defenses of communism in such articles as these, as well as a number of criticisms of capitalism, from both my former anarchist and my current ‘tankie’ perspectives, as can be found here. In this article, though, I feel I need to address something different.

There’s always this fear among many in the West, including many on the left: what if we ‘tankies’ are in denial about how the dictatorship of the proletariat will inevitably become totalitarian and oppressive? My answer in this article is that capitalism has already become so. We’d might as well try socialism. What else have we to lose, but our chains?

II: The Forms of Totalitarianism

Totalitarianism, tyranny, an oppressive state–whatever you want to call it–takes on many forms. I’ll list off pretty much the main forms here. First, and most obviously, totalitarianism discards these:

–a free press
–freedom of speech, and
–democracy

Then, with its intrusive government, we start to go into totalitarianism’s harsher forms:

–cults of personality
–surveillance, and
–police brutality

Finally, we come to the most horrifying forms:

–concentration camps, and
–mass murder, or genocides

Communism, of course, has been accused of perpetrating all of the above. Fascism, even more obviously (or, at least it should be more obvious), has been genuinely guilty of all of these. The horseshit horseshoe theory would have you believe that the extreme left and extreme right are similar in having supposedly led to the same outcomes, leaving liberal democracy as the only viable alternative.

A far more accurate representation of the relationship between the left, centre, and right, however, would be the fishhook theory, in which we can see liberal centrism backsliding into fascism. Recall Stalin’s words on the subject: “Social-democracy is objectively the moderate wing of fascism.” Note in this connection that social democracy is as left-leaning as liberals get; the rest of liberalism moves only further rightward.

A casual observation of Western politics, especially from the dissolution of the USSR to the present day, should demonstrate the truth of Stalin’s words. First, liberals demonized communism in lockstep with conservatives. Then, declaring an “end of history” with communism’s demise and the “free market” as the only viable system, liberals helped to chip away at social welfare, since there was no longer any fear of socialist revolution. Finally, as leftist agitation revives, they’ve used fascism to thwart it.

And here we are.

One must take seriously the notion of a fear of communism, through its association with the atrocities listed above, to understand the great lengths to which right-wingers will go to defend capitalism. Note that these right-wingers are usually of the petite bourgeoisie, the useful idiots of the ruling class, whose real reason for fearing communism is the loss of their wealth; so they fear monger in the media they own to tell the middle and lower classes about communist ‘atrocities.’

As a result, the conservative and liberal masses will tolerate any horrors that go on in our society today so as to prevent a resurgence of socialism. If the poor are so bad off, it’s because they’re lazy, talentless, incompetent ‘losers,’ or they waste money that they should be saving. Never mind that class mobility is a myth. People generally stay in the class they were born in.

When one tries to tell these bootlickers of the rich that the root of the problem of the poor is systemic, the inevitable result of capitalism, they claim that our political problems stem from ‘corporatism,’ because apparently, ‘real capitalism’ and the government are mutually-exclusive antitheses of each other. Never mind that capitalists have always used the state to protect their private property interests: that’s what the cops are for.

Even today’s boot-lickers of the rich cannot deny that the political system, especially that of the past twenty-five years or so, has been nothing less than an unmitigated disaster, one that continues to get worse and worse. What they cannot bring themselves to admit is that this disaster has been the result of the neoliberal experiment, which is a subordination of everything, the government in particular, to the Almighty Market. Hence the need to describe our growing totalitarianism as ‘socialist,’ even when it should be obvious to anyone with half a brain that the current system is anything but socialist.

Politicians on both sides of the political fence accuse each other of being ‘communist.’ Trump and his administration spew constant verbal flatulence about the dangers of ‘radical Marxist extremists,’ when if anything, even among today’s progressives, Western Marxism is practically moribund. Liberals are similar, with Kamala Harris bizarrely calling Trump a ‘communist.’ At first, this comment just seems to be yet another air-headed one from her; yet on closer inspection, we can see how its purpose was really to associate today’s totalitarianism with communism rather than with its true source–fascism.

Her Democratic Party has also joined Republicans in issuing a blanket condemnation of socialism just before Trump’s meeting with ‘socialist’ Zohran Mamdani. This bipartisan fear of socialist ‘totalitarianism’ is bogus given their recent embrace of fascist totalitarianism, as I’ll attempt to prove below. Their real fear, as I mentioned above, is the plan to have workers take control of the means of production, and therefore to take the excess wealth of the billionaire class and redistribute it among the masses. Such a taking of wealth is a taking of power from the ruling class.

But let’s now look at all of the ways that capitalism has turned totalitarian.

III: No More Free Press

This loss didn’t come about in one fell swoop (i.e., with Trump). It started decades ago, and gradually got worse before we came to where we are today. While the mainstream Western media has always been bourgeois in ideology, we can see the beginnings of this particular problem with the abolition of the fairness doctrine in 1987. Introduced in 1949, the fairness doctrine was a policy requiring the media to present controversial issues of importance from differing points of view. Since the dissolution of the Soviet Union and the demise of the Eastern Bloc would come not too many years since the abolition of this policy, it’s easy to see how the already anti-communist stance of the media during the Cold War would become even more insistently pro-capitalist after that.

Next came the Telecommunications Act that Clinton signed into law in 1996, which allowed mergers and acquisitions in the American media, leading to today’s control of about 90% of the US media by only six corporations. This change thus means that most of Americans’ access to information is decided by the ruling class, and therefore reflecting their agenda and interests. There’s an international networking of media to tell essentially the same stories from largely the same political points of view, so this problem is not limited to the US.

The situation got worse in 2013, when Jeff Bezos bought The Washington Post. Just so there’s no misunderstanding that the centibillionaire supposedly has no interest in the political content in his newspaper, in 2025 he announced that the WaPo would essentially promote right-wing views only, euphemistically worded as defending “personal liberties and free markets.” Well, we all know what conservatives mean when they say that.

Additionally, Elon Musk bought Twitter in 2022, idiotically renaming it “X.” The social media website has also become a haven for right-wing views, which should not be surprising, given its owner’s Nazi salute during Trump’s inauguration and other manifestations of Musk’s far-right leanings.

Indeed, Mint Press News (MPN) published an article in late November of 2025 about how seven oligarchs, including of course Bezos and Musk, are now controlling key elements of the mainstream media. Remember in this connection Mark Zuckerberg’s ownership of Facebook. Larry Ellison is to purchase CNN as of the writing of my article, and CNN has already been partisan to the Democratic Party/liberal wing of the ruling class.

When you have oligarchs like these controlling the average person’s access to information, who needs a state-owned media to brainwash them into compliance (and, incidentally, the presence of ex-FBI agents, ex-CIA officials, ex-generals, and former security state operatives in the news–all of whom work for imperialist capitalism, in case there was any misunderstanding–is enough to make one wonder if American media is anything other than state-owned)? The attendance of elites like Zuckerberg, Bezos, and Musk at Trump’s inauguration should have been sufficiently and disturbingly portentous of things soon to come.

Now, there are still left-wing voices like mine and those in alternative media, like MPN or ChatNews Net, to give the people a dissenting voice, but firstly, our voices get nowhere near the circulation of the establishment ones, and we also get trolled a lot by reactionary types, either the useful idiots of that establishment, or paid trolls whose job is to discourage us from being those necessary ones shouting in the wilderness.

The point is that a stifled free press marks the beginning of totalitarianism, because no free press means no freedom of speech, which brings me to my next topic.

IV: No More Freedom of Speech

The one crowning example of a lack of freedom of speech in recent years has been the suppression of pro-Palestinian protestors on the campsites of American universities. This suppression is of crucial importance, for it is about preventing the one basic thing anyone in a truly democratic society should be given the freedom to do: protest injustice.

Injustice has always been a part of human experience, and overcoming it has sadly never been easy. We should, however, at least be able to talk openly about injustice and make demands that it stop. This is especially true if the injustice is as extreme as an ongoing genocide. If the powers-that-be can suppress the protesting of ethnic cleansing, it will become all the easier to suppress the protests of smaller injustices, which leads to…

V: No More Democracy

Let’s start by defining what democracy actually is. At the risk of sounding pedantic and condescending, I’ll use an etymology you should already know: the word comes from Greek words meaning “people rule.” Now, what does the rule of the people actually entail? Mindless voting for a particular political party, with little thought as to what the real issues are (i.e., “Vote blue, no matter who”)? Or does it mean ensuring that the policies enacted serve the will and interests of regular, working-class people?

I’ll put my money on the latter definition.

Let’s compare, for example, Libya under the rule of Muammar Gaddafi, as contrasted with the years of revolving-door voting for different leaders, say, every four to eight years or so in the US, the UK, Canada, etc. Neoliberalism has, over the past forty to fifty years, eroded economic democracy by crushing unions; it has cut welfare funding and regulations to allow the rich to gain more profit at the expense of the people and the environment; and it has generally immiserated the poor, leading to an epidemic of homelessness. How is any of this power for the people? How is it democratic?

Contrast that with the ‘despotic’ rule of Gaddafi. His Jamahiriya, or Third International Theory, was a kind of Islamic socialism that provided for the basic needs of Libyans throughout the years of his rule of the country. The benefits that his government provided included guaranteed universal housing, education, and health care, as well as free electricity and the free starting of farming businesses, bursaries given to mothers with newborn babies, cheap gas, and the raising of Libyan literacy from 25% to 87%.

How is ‘Western democracy’ better than that?

The notion that Gaddafi was a ‘brutal dictator’ would be based on the idea of his suppressing of anyone opposed to his system of government; but who would have opposed such a system? Anyone opposed to the kind of thing his government was providing, of course–that is, opposed to giving the benefits described above to his people (such opposition would have included Islamic fundamentalists, who were often imprisoned during his rule). I don’t know about you, Dear Reader, but I don’t have much sympathy for those opposed to giving the Libyan people the aforementioned benefits.

My point is that Gaddafi may have been a dictator, but whatever actual objective flaws he may have had, he was by any reasonable standard a benevolent dictator. Why is his having stayed in power for over forty years a problem if he had provided those benefits to his people; whereas having an assembly line–as it were–of presidents or prime ministers who change every half- or full decade or so, but largely serve the rich instead of the ordinary people, is considered more democratic?

Another important point must be considered: are the candidates available to be voted for truly representative of the wishes and interests of ordinary people in Western elections, or are they people chosen–directly or indirectly–by the ruling class, while more truly representative candidates are deliberately marginalized, and therefore unavailable?

As anyone who has read enough of my articles should already know, I am no supporter of Bernie Sanders, but note how not only does he not have a snowball’s chance in hell of ever being elected (let alone of being allowed to tax the rich to gain the revenue needed to pay for the FDR-New-Deal kind of social programs that are so popular among working-class Americans), but he is correctly understood to be a sheepdog for the left. The establishment uses people like him and AOC to sell hope to the masses, then at the last minute, he bows down and tells his crestfallen supporters to vote instead for the newest corporate whore of the Democratic Party. This is by design.

Similarly, because of their left-wing political positions, the Green Party of the United States stands no chance of even being in a position to challenge the corrupt and morally bankrupt two-party system of the US, let alone to win elections and implement their policies.

Anyone with any sense knows that the Democrats and the Republicans are, at best, mere variations on each other, and at worst, two wings of the same party, the Capitalist Party, with virtually identical, imperialist policies. While generally less extreme than in the US, the bourgeois political parties of any country under capitalism are of essentially the same nature.

This sad state of affairs is actually worse than having a one-party state (and contrary to bourgeois propaganda, there was and is far more democracy in the Soviet and Chinese systems than is assumed in the West), because in multi-party bourgeois politics, there is the illusion of choice that fools the public into thinking they needn’t change the system. The ruling class will never allow any party to challenge the capitalist system; they’ll never allow anyone to legislate them out of their wealth. Recall Goethe’s words.

Voting does not work. I haven’t even gotten into the corruption of the US electoral college or gerrymandering. Revolution is the solution.

VI: Intrusive Government

Thanks to anti-Soviet propaganda like George Orwell’s Animal Farm or Nineteen Eighty-four, as well as Leon Trotsky‘s description of the USSR as “totalitarian” and his description of their labour camps as “concentration camps,” we in the West have come to associate big, intrusive government with socialism and communism, when associating them with right-wing and fascist governments is far more apt, as I’ll try to demonstrate.

The association of intrusive government with communism is so consummate in the minds of so many in the West that whenever one sees examples of such intrusiveness in the US, it’s assumed that the country has become ‘communist.’ This is especially true when the Democrats are in power, since they are assumed by the politically illiterate to be ‘left-wing.’

Recall in this connection the conservative reaction to Obama becoming president, and how they idiotically said “there’s a communist living in the White House,” and he would enact socialist policies, when in reality he did nothing of the sort. He extended George W Bush’s Patriot Act, ordered more drone strikes than Dubya, was the Deporter-In-Chief, helped oust the actually socialist Gaddafi, and helped the capitalist class do particularly well during the economic crisis of the late 2000s and early 2010s, including bailing out the banks. He was in fact groomed by the ruling class to do things like these. The colour of his skin is completely irrelevant.

The problem of NSA surveillance was exposed by Edward Snowden back in 2013, during Obama’s very capitalist administration. AI is only going to make this surveillance worse, as I’ll demonstrate in its section below.

Obama’s continuation of Bush’s wars in Iraq and Afghanistan, as well as his administration’s involvement in the regime change operations in Libya and Syria, are clear, blatant examples of capitalist imperialism in those countries, not of socialism. When people speak of ‘human rights violations’ in Cuba, I have two words to say to them: Guantanamo Bay, something Obama allowed to continue from Bush’s administration, and which continues to this day, though with fewer people imprisoned.

The point is that the US government, like any capitalist, imperialist government, is so intrusive that it insinuates itself into the affairs of other countries, places it doesn’t belong, either through military invasions or coups d’état. Right-wingers think of intrusive government as being an essentially socialist affair (welfare, single-payer healthcare, etc.), while ignoring the military, NSA, and CIA as branches of the government, which are totally bloated.

The libertarian notion of ‘small government’ is a con game, anyway. It’s not about whether government is ‘big’ or ‘small’; it’s about who the government serves–the people, or the wealthy elite. Similarly, the validity or invalidity of taxation depends on two things, as I see it–who is being taxed the most, and how the tax revenue is being spent. If the rich pay the most taxes, and the revenue is spent on social programs for the poor, taxation is valid; if the middle and lower classes are being taxed up the kazoo, while the rich pay little if any taxes, and if the tax money is being spent mostly on the imperial war machine and to bail out the banks, taxation is invalid.

So, intrusive government can be totally capitalist; socialism has no monopoly on the problem.

Since I’ve been criticizing the Obama administration a lot, and since liberals are always fawning over him and finding no fault in him at all, this brings me to my next point.

VII: Cults of Personality

Anti-communists love to quack about how we tankies supposedly revere men like Stalin and Mao as if they were gods. We do no such thing. It must also be understood that Stalin and Mao rejected the idea of being raised up on such pedestals, contrary to bourgeois propaganda. We Marxist-Leninists are also thoroughly willing to acknowledge their faults as leaders.

Their achievements in helping to modernize Russia and China are enough to explain that their people simply loved them rather than ‘worshipped’ them. Indeed, decades after it was ‘necessary’ to love Stalin, huge numbers of Russians still love him, and it shouldn’t be difficult to see why: over a mere two and a half decades or so, he transformed the USSR from being a backward, agrarian state into an industrialized, nuclear-armed superpower, while also having defeated the Nazis.

Mao’s attempts to modernize China went on a rockier road, admittedly (with the deaths from the Great Leap Forward wildly exaggerated), but the foundation he built was essential to the glorious success of China today. Again, the Western painting of Stalin and Mao as cruel tyrants has far more to do with bourgeois, Cold War propaganda than it does with reality.

Still, all of that is secondary to the point I want to make, which is that the political right has its cults of personality no less, if not much more, than the left has. Hitler and Mussolini had cults of personality, and contrary to the delusions of many right-wing libertarians, fascism is a capitalist ideology, not a socialist one. The whole purpose of fascism is to crush leftist uprisings (which, by the way, should explain the recent rise in fascist totalitarianism); Hitler’s big business donors ensured that he’d never take seriously the S in NSDAP.

But even more to my point is how we can see a cult of personality in recent, capitalist presidents like Obama and Trump, in each of whom one could write up an epic catalogue of awful things both have done. Still, their worshippers refuse to find fault in them, or they at least minimize their faults.

How many times have we seen nauseating praise of Obama has having led the US for eight years without any scandals, and how he was all grace, style, and class? Let’s just conveniently ignore his drone killings, his prosecuting of (and, based on political and social status, double-standards on) whistle-blowers, his expansion of all of the evils of his predecessor’s administration, and everything else I mentioned above? Eight years of grace, style, and class war…there, I fixed it.

Then, there’s Trump’s even more obvious cult of personality. Many among the religious right have imagined that God sent Orange-face to take on the “deep state” and to “drain the swamp” of corruption. If that isn’t a cult of personality, I don’t know what is.

Not only will the MAGA crowd believe such nonsense about Trump, they’ll also do all kinds of mental gymnastics to do away with their cognitive dissonance upon facing the truth. They claim, for example, that as with King David (who committed adultery with Bathsheba and had her cuckolded husband, Uriah the Hittite, killed so he could marry her), God chose a sinner in Trump to do His will. This is so even in light of how it’s pretty much settled that Trump is guilty of having joined in on the sexual exploitation and abuse of underage girls with Epstein et al.

And the ‘president of peace’? Apart from his failure to end the Russia/Ukraine war (which I figured he wouldn’t have been able to do even if he’d sincerely wanted to), his banging of the war drums against Venezuela–not to stop a drug cartel, but to steal their oil, a motive freely admitted to–proves that he’s no less of a warmonger than any other US president. The MAGA crowd still won’t admit that they were conned…that their Lord and Saviour is as much a sheepdog for the right as Bernie Sanders is a sheepdog for the left.

VIII: Surveillance

Now, if there’s any one thing that we associate with totalitarianism, it’s surveillance. We can thank Orwell for that: BIG BROTHER IS WATCHING YOU, telescreens that, as you watch them, people on the other side are watching you, the Thought Police, etc. Furthermore, also thanks to the snitch, totalitarian surveillance is also associated with socialism. So, if people today feel themselves to be surveilled, they all too often tend to think theirs is a socialist government.

Well, we’re far beyond what Snowden discovered over a decade ago as of this writing, and as I’ve endeavoured to demonstrate to you, Dear Reader, ours is a capitalist world. Only a small handful of countries today are of the Marxist-Leninist ideology (and some leftists dispute whether a few of those even are truly socialist). People are going to have to confront the reality that it’s our capitalist government that is oppressing us.

To start with a relatively minor example, you must have noticed by now that whenever you show an interest in this or that product online, you tend to see ads for similar products, or ones associated in one way or another with that product. Obviously, capitalists are surveilling you, and trying to get you to part with your money to buy their product and line their pockets. BIG BUSINESS IS WATCHING YOU.

There are surveillance cameras on streets, ready to catch proof of drivers violating traffic laws (including relatively trivial ones) as an excuse to pass out fines and take more money out of your pockets. There seems to be less of an interest in driver safety than there is in controlling people.

Of course, surveillance has recently been enhanced through the use of AI in the forms of smart homes, smart TVs, smart cars, and smart cities. Orwell’s telescreens had nothing on this. Keep in mind also how this AI is linked with some of the richest men in the world: Jensen Huang, cofounder of Nvidia, as well as Musk, Bezos, and Zuckerberg. There has been growing concern that tech bros like these are further eroding democracy (News flash: they’re all capitalists!)

This surveillance can, of course, be used to help the ruling class track any and all revolutionary activity, on- or offline. Remember how a number of those tech bros are buddying up with Trump. Palantir is another big tech company using AI in aid of government surveillance, helping to enable such things as Trump’s deportations.

Two of Palantir’s founders, Peter Thiel and Alex Karp, have publicly shown themselves to be particularly problematic in their attitudes to human rights, democracy, and warmongering. Thiel has been described as both an Ayn Rand libertarian and a ‘skeptic’ about democracy–something many might find contradictory, but not me, for the reasons I’ve given above and in other posts. As for Karp, one need only watch him ranting in YouTube videos to get a clear sense of how unhinged (and/or addled by narcotics, most likely) he is, fanatically defending imperialist war, Zionism, Western chauvinism, and ICE.

Seriously, do we want loose cannons like these in charge of AI and surveillance? Now ICE, among other things, brings me to my next topic.

IX: Police Brutality and ICE

Now, let’s start going into the truly nasty and violent aspects of our growing totalitarian world, in case what I mentioned above wasn’t enough to convince you, Dear Reader. I know I’ve been focusing a lot on the US, the belly of the beast to which ICE is specific, but manifestations of the militarization of police can be found in many countries around the world–not just in the US, but also in Brazil, Canada, Colombia, France, Germany, Indonesia, Italy, Mexico, and the UK, as well as in Africa. I should hardly need to go into great detail about the harm police militarization does to democracy, to public trust, to marginalized communities in particular, and to civilians perceived as enemies. The Thought Police, NKVD, and Stasi had nothing on these cops.

A lot of white people in the US and elsewhere in the West show little, if any, sensitivity to how these cops brutalize blacks, Latin Americans, and LGBTQ+ people. If such white and conservative people had ever had the experience of being disproportionately targeted by militarized police, though, they’d not only realize what a totalitarian world we’ve been living in, they might also realize that those marginalized groups…are…actually…people, too, no less so than the straight white crowd.

We always hear stories of how the secret police of socialist states would round up dissidents in the middle of the night, using torture and intimidation to crush political dissent. What we don’t hear is how these dissidents were, or were at least perceived to be, the kind of capitalist sympathizers who, if left to do whatever they wanted, would have all the sooner and surer brought back capitalism, leading in turn to the capitalist totalitarian nightmare we’re in now…which includes having the same kind of cops doing the same kind of thing to the anticapitalist dissidents of today.

We’ve already seen the extent to which ICE will terrorize people in the Latin American community on the pretext that they’re illegals, kidnapping them, separating children from their parents in cages, then deporting them. Venezuelans have been sent to CECOT in El Salvador; others have been sent to “Alligator Alcatraz,” places that are actually concentration camps (more on that below), where they’ve suffered all kinds of abuses. These cops often nab them at night, too.

We’ve known for ages about police brutality and the killing of blacks, often with impunity. Note that none of this started under Trump, whom liberals like to blame for everything while ignoring the sins of their favourted presidents: the Obama and Biden administrations presided over a lot of this kind of brutality, as well as the ICE deportations. Fascism has been building and growing in the West for a long time.

Things have taken a recent turn for the worse under the second Trump administration, with Pam Bondi announcing that law enforcement officials are to investigate Antifa and other supposed domestic terrorist groups. This will be nothing less than a crackdown on leftist groups perceived as a threat to the American capitalist government. Note that ‘Antifa’ just means antifascist, which should be deemed a perfectly reasonable stance to have, especially in our increasingly fascist world. So criminalizing an ‘organization’ not clearly defined as such should tell you what kind of a government the US really has. Now, let’s talk about those…

X: Concentration Camps and Prisons

Before I get into the current situation, it might be fitting to point out that, contrary to anti-Soviet propaganda that came from such groups as the CIA during the Cold War, the CIA themselves knew that being in the Gulag labour camps was nowhere near as bad as we’ve been led to believe. Among the many facts given in the link above, the Soviet archives reveal that 20 to 40 percent of Gulag inmates were released every year, and the vast majority of inmates were charged with nonpolitical offences: murder, assault, theft, and any of the other usual crimes punishable in any society.

The Nazi concentration camps, on the other hand, were genuine death camps, in which up to 11 million inmates were victims of murder for being Jews, Roma, gay men, Jehovah’s Witnesses, the mentally ill and mentally or physically disabled, political and religious opposition to the regime, etc. And fascists were and are allied with capitalism, not socialism…in case you forgot.

As for today’s capitalist concentration camps, I’ve already mentioned those in El Salvador and in Florida, where many have been held without charge or due process, and where many are being subject to beatings, psychological and sexual abuse, inhumane living conditions, denial of medical care, incommunicado detention, overcrowding, inadequate food rations, etc.

Let’s now do a comparison of the characteristic detainees: in CECOT and Alligator Alcatraz, the great majority of inmates are Latin Americans; in the Nazi concentration camps, the inmates were mostly “Untermenschen“–Jews, Roma, gay men, the mentally ill and disabled, and political prisoners; in the Gulag, they were mostly criminals. Seriously, which political stance is far, far guiltier of using labour camps as places for abuse and injustice–the far left, or the far right?

Next, we can look at the for-profit prison system, which uses inmates to do labour for corporations and typically pays them wages far below the minimum wage, making the work hardly distinguishable from slavery. Prisons for profit are perhaps most notorious in the US, but they also exist in countries around the world, including the UK, Australia, New Zealand, France, South Africa, South Korea, Brazil, Chile, Mexico, Jamaica, Peru, etc., to varying extents.

Note how capitalistic such prisons are (i.e., the motive is maximizing profits for the corporations). The near-slave status of the prisoner-labourers is easily comparable to that of the slaves in the Nazi concentration camps, who generally worked for nothing. In the US, the 13th amendment permits prison slavery. In contrast, in the Gulag, inmates were paid or given food, given more or less of it depending on how productive their work was.

Of course, the very worst concentration camp in the world–and it can legitimately, if metaphorically, be called one, for its victims (innocent men, women, and children) are trapped in the place and murdered and brutalized every day–is the open-air concentration camp that is Gaza. The totalitarian mass murder going on there and elsewhere is my next topic.

XI: Mass Murder

Before I go into the capitalist mass murder of today (and of so many years and decades before that), we need to take a brief look at the nonsense that bourgeois propaganda has said about the deaths blamed on communism, or more accurately, how many deaths there supposedly were due to communism, as opposed to how many deaths there actually were.

The spurious sources of the ‘100 million killed by communists’ idea are such books as The Black Book of Communism, the lies of Robert Conquest, and the like. Please click on the links if you want more detail on that, since I don’t wish to waste time and space going into that. Suffice it to say that the 100 million figure is wildly exaggerated and deliberately contrived for maximum propagandistic effect. Bourgeois paranoia about the spread of communism during the Cold War necessitated, from the ruling class’s point of view, exaggerated numbers meant to shock, not to inform. You know the old cliché: in war, the first casualty is the truth.

In any case, even if one accepts the absurdly high number of 100 million deaths as accurate, this otherwise bloated figure is dwarfed by the millions of people who have died, and who continue to die annually, under capitalism. We’ve been able to feed the entire world for a long time, but we don’t because there’s no profit in doing so. The combined wealth of oligarchs like Musk, Ellison, Bezos, Zuckerberg, Buffett, Thiel, Karp, and others could feed the world, build hospitals and schools, provide affordable (if not free) housing, and the like. The deaths resulting from starvation, disease, homelessness, and war are largely preventable: only the ruling class’s greed and psychopathy prevent it.

The endless imperialist wars cause constant, needless deaths. The Iraq War alone resulted in at least a million deaths. Contrary to what right-wing libertarians think, war is not just ‘government stuff.’ War is a business. Weapons manufacturers like Boeing, Raytheon, Lockheed-Martin, Northrop Grumman, and others are laughing all the way to the bank with all the glorious profits they’re making off of human suffering and death. The stealing of natural resources, like the oil in Iraq and Syria and the oil to be stolen from Venezuela, is a crucial aspect of capitalist imperialism and the obvious motive for these wars.

The recent genocides in Yemen, Palestine, and Sudan are the most egregious examples of capitalist mass murder, though. Again, weapons from many countries around the world have been sold to the killers in these genocides: the Saudi-led coalition killing Yemenis, the IDF killing Gazans and those in the West Bank, and the Rapid Support Forces (RSF) killing the Sudanese.

Special attention ought to be given to the ethnic cleansing of the Palestinians, though. The real reason for the support of so many countries around the world, especially the Anglo-American NATO-allied empire, for Israel–apart from the obvious business interests (i.e., the buying and selling of weapons)–is how crucial the Jewish state is as an ally in maintaining imperial control of the region. There’s a lot of oil there, and so a lot of money is to be made. Israel is needed to kick ass in the region to secure those capitalist imperialist interests.

The official number killed in Gaza since October 7th, 2023, as of this writing, and excluding the thousands estimated to be buried under the rubble, is over 70,000 people. The ‘ceasefire’ is of course complete bullshit, since the IDF has still been killing Gazans without interruption, and of course we can see no end to the killing any time soon, for the whole point of the killing is not to stop Hamas, but total extermination.

What should be particularly chilling about all of this is that not only are the people with the power and authority to do so aren’t lifting a finger to stop the killing, but also that these genocides can be seen as a template for possibly wiping out any other group of people who try to stand up to imperialism, colonialism, and capitalism in general. With AI surveillance, any of us in the resistance can be fingered and hit with a drone strike, if not a balls-out genocide like in Yemen, Palestine, and Sudan. The psychopaths in power simply have no respect for human life.

XII: Utopian Thinking

Critics of communism like to claim that we leftists all dream of a perfect world with no pain, and that we’ll force our vision on everybody with a globe-spanning government. It is especially amusing to get this charge of utopianism from the supposedly anti-government right-wing libertarians, who imagine that the “free market” is naturally self-regulating and efficient (easily seen as total bullshit when we consider wasted food and starving people, as well as empty houses and homelessness, to give just two examples), and that the “invisible hand” will magically make everything right.

This “free market” ideology has been increasingly the dominant one in our world since the Reagan/Thatcher years, of course. It would be far more correctly called neoliberalism, since this new liberalizing of the market (translation: let the capitalist class be “free” to be as selfish, greedy, and hoarding as they like) really involves a subordinating of the government (and everything and everyone else) to the whims of the market, not an eliminating of the government.

Just as right-wingers imagine there’s no such thing as governments eradicating poverty (even though many governments have at least made impressive progress in doing so), so do we on the left (as well as anyone with a modicum of common sense) know there’s no such thing as allowing “rational” selfishness to run rampant and magically provide for everyone’s needs, while also not needing a government to protect capitalists’ private property.

For people so supposedly anti-government, many right-wing libertarians sure like getting into it. Look at the ‘libertarian’ Koch brothers, who pumped so much of their wealth into the Republican Party. Look at libertarians Ron Paul and Rand Paul, who work in the government. And look at Argentina’s current president, Javier Milei, a self-proclaimed “anarcho”-capitalist, who is set to receive $40 billion from the Trump administration in exchange for forcing Argentinians to vote for Milei, whose policies ruined the country’s economy. I thought it was bad to let the government intervene in the economy, and to force its will on the people.

Apparently not.

XIII: Cold War Fears of Nuclear War

Now, as if all of the above wasn’t bad enough, the one peace dividend we were supposed to enjoy from the end of the Cold War–no more fears of the two great superpowers, the US and the USSR, going into a hot war and killing everybody all over the world through nuclear annihilation–is no longer to be had. The US/NATO provocation of war with Russia over Ukraine, as well as the looming war with China over Taiwan, has killed even that one peace dividend.

That nut-job I mentioned above, Alex Karp, envisions a three-way war between the West on one side, and Russia, China, and Iran on the other. With the connections between the tech bros (and their AI in the US military) and Trump’s right-wing government, such fears of the world’s annihilation are well-founded.

XIV: Conclusion

So, even if socialist revolution leads to the totalitarian nightmare that the right-wingers are so scared of…so what? What’s the difference between that kind of totalitarianism and the right-wing kind we’re currently living in?

I’ll tell you what the real difference is…and yes, the capitalists are terrified of it. Ordinary people will gain access to free healthcare, housing, and education up to university, full employment, food security, a social safety net, etc…all of their basic needs met, and recipients will include people in the Third World. Getting all those things, however, will also mean that the ruling class will lose all their excess wealth–that’s the real reason they’re so scared of socialist revolution.

Let’s scare them.

Analysis of ‘MASH’

I: Introduction

MASH: A Novel about Three Army Doctors was written by Richard Hooker (with the help of WC Heinz) and published in 1968. It was adapted into the 1970 feature film by Robert Altman (with a screenplay by Ring Lardner, Jr.), which starred Donald Sutherland, Elliott Gould, and Tom Skerritt, with Robert Duvall, Sally Kellerman, René Auberjonois, Roger Bowen, Fred Williamson, and Gary Burghoff.

From these came the long-running hit TV series (1972-1983) whose original cast included Alan Alda, Wayne Rogers, McLean Stevenson, Larry Linville, Loretta Swit, William Christopher (except for the pilot episode, which had George Morgan as Father Mulcahy), Timothy Brown, and Burghoff. Both the film and TV series use the story’s setting, a US Mobile Army Surgical Hospital in the Korean War, as an allegory for the Vietnam War.

Neither Hooker nor Altman liked the TV series, feeling it took the story in the opposite direction of its original purpose. In contrast to the liberal, anti-war stance of the series, with its tendency to advocate progressive causes (e.g., opposition to discrimination against blacks, tolerance of gays, equality of the sexes), Hooker was politically conservative. In fact, the novel uses a number of racial slurs (particularly against Asians, as opposed to Alda’s Hawkeye calling out US troops for referring to Koreans as “gooks”; only bigotry against blacks is judged by Hawkeye as wrong), and its protagonists tend to refer to women as “broads.” In the film, the MASH unit’s dentist wants to commit suicide because a moment of erectile dysfunction has made him worry he’s become a “fairy.”

Here‘s a link to a PDF of the novel, a link to an audiobook of it, and a link to quotes from the film.

II: Political Background

As for the contrast between the liberal TV series and the conservative/apolitical novel and film, though, I’d place these contrasting stances at the centre-left and right of a continuum. For as noble as it may be to talk about ending war, as is often wished for on the TV show (as opposed to the novel’s doctors’ indifference to the issue, and instead just wanting to finish their time in the army and return home), the real left-wing stance, the one that is truly to be contrasted with the general stance of the entire MASH franchise, is that the US Army should never have meddled in Korea in the first place, as was the case with Vietnam, too, the aforementioned allegory of the story.

Conventional wisdom would have us believe that, during the Cold War, the capitalist ‘free world’ had to contain and stop the spread of communism, therefore both North Korea and North Vietnam had to be stopped by American military intervention. Actually, as had been revealed years later, the Gulf of Tonkin incident that was used to justify greater American involvement in Vietnam was a lie. Similarly, the conventional narrative that a North Korean invasion of South Korea, which would involve Soviet and Maoist Chinese involvement, started the war was also based on dishonest accounts from hawks like MacArthur, as is related in IF Stone‘s Hidden History of the Korean War, 1950-1951. These wars were just exercises in, and excuses for, US imperialism.

It is further assumed that South Korea is the free, liberal democracy, and that North Korea is the brutal, totalitarian dictatorship. Actually, South Korea has been occupied by the US ever since just after the end of WWII, hardly giving the people a breather after the Japanese occupation of the land, with its exploitation of Korean ‘comfort women.’ US troops soon would also use Korean women as prostitutes to satisfy the men’s lust.

As for the ‘totalitarian DPRK,’ while it’s surely difficult living there because of Western economic sanctions placed on the country, living in a place that provides (or at least strives to provide…sanctions notwithstanding) free or affordable housing, healthcare, education, and other basic needs is far better than living in a country of cutthroat capitalism, the kind that causes the poverty dramatized in films like Parasite. People in the West might also want to reconsider how ‘free’ they are in a world drowning in neoliberal capitalism.

So when we contrast the TV series of MASH, on the one side, against the novel and film, what we’re really dealing with is a culture war of liberal vs conservative, not left vs right. Everyone knows that conservatives are on the right, of course. Liberals, though, are properly understood to be swaying whichever way the political wind happens to be blowing at the time. During the decade that the TV series was on the air, that political wind blew in a relatively leftward direction. Anyone with eyes to see and ears to hear should be able to understand which direction liberals have been blowing under leaders like Clinton, Obama, Biden, Tony Blair, Justin Trudeau, etc.

Seen in a broader political context, conservatism vs liberalism is just moderate-to-extreme right-wing infighting. This context will help us understand the MASH franchise as a whole.

III: Foreword, Chapters One and Two

After a brief foreword–in which Hooker explains how the paradoxical combination of stress from overwork and nothing-to-do boredom, from living and working in a MASH unit during the Korean War, made some of the staff into insubordinate, scruffy, badly-behaved alcoholics (i.e., the Swampmen)–the book goes into a description of Corporal “Radar” O’Reilly (Burghoff), and where he is from–Ottumwa, Iowa. He’s called “Radar” because he has ESP: he can “receive messages and monitor conversations far beyond the usual range of human hearing.”

Radar, sitting at a poker game in the Painless Polish Poker and Dental Clinic of the 4077th MASH, can hear the commanding officer of the unit, Lt. Col. Henry Blake (Bowen; Stevenson), shouting into his phone in his office that he needs two surgeons. In the film, Radar demonstrates his ESP by saying Blake’s words just as Blake is saying them, standing outside, by a chopper with wounded.

The two doctors that the 4077th will get are Captains Benjamin Franklin Pierce, or “Hawkeye” (Sutherland; Alda), and Augustus Bedford Forrest, or “Duke” (Skerritt). Hawkeye got his nickname from his father, who read The Last of the Mohicans; he’s from Crabapple Cove, Maine. Duke is from Georgia; the character never appears in the TV series, though in a season 3 episode, when asked what happened to “that surgeon you had from Georgia”, the answer given is, “He got sent stateside!”

From the physical description given Hawkeye in the novel, Sutherland looked a lot more like him than Alda. He and Duke steal a jeep and drink a bottle of alcohol on their way from Transient Officers’ Quarters at the 325th Evacuation Hospital in Yong-Dong-Po to the 4077th. Both men are married and with kids; but that won’t stop them from fooling around.

They come into Ouijongbu, where they drive past The Famous Club Service Whorehouse, which has contributed much to the venereal disease problem faced by the US Army Medical Corps. An American flag is seeing flying from its central edifice. Such signs as these, in combination with the irreverent attitude of Hawkeye, Duke, and the other Swampmen to be introduced later, illustrate the imperialist encroachments on Korea.

Hawkeye’s plan on arriving at the 4077th is for him and Duke to work so hard as surgeons that they outclass the other talent there. They’ll thus be able to get away with their insubordination and other acts of naughtiness.

Arriving at the 4077th, Hawkeye and Duke go into the mess hall and meet Blake, who already thinks they’re “a pair of weirdos.” He tells them they’ll be living with Major Hobson in his tent; Blake would have Radar told of the order, but Radar’s already there to take them, thanks to his ESP.

The film takes Hobson and merges him with Frank Burns (Duvall; Linville), who is a captain in the novel, but because of this merging, becomes a major in the film and TV series. Hobson’s/Burns’s praying for everybody is comical and annoying to the non-religious Hawkeye and Duke, who insist that Blake get him out of their tent; the two also insist that Blake get a chest surgeon. This will result in the arrival of Captain “Trapper” John McIntyre (Gould; Rogers).

IV: Chapter Three

McIntyre is from Winchester High Medical School, in Boston. His face is hiding inside a parka hood when he meets everybody, and at first he seems aloof, laconic, and introverted. Hawkeye finds him familiar, though.

It’s when Hawkeye offers McIntyre a martini that he finally comes out of his shell, happily accepting the martini but insisting on olives for his, Hawkeye’s, and Duke’s drinks. He has a bottle of olives in his parka pocket, so all three can have one.

Hawkeye is still trying to remember where he’s seen McIntyre before. One day, the latter picks up a football that’s just landed at his feet. He throws a perfect pass to Hawkeye, who’s now racking his brain trying to remember who McIntyre is. Finally, he realizes that McIntyre is “Trapper” John, an old football player from the Boston/Maine area.

He got his nickname after being caught fooling around with a woman in the ladies’ room at the Boston and Maine train. She said to the conductor, who found her with McIntyre, “He trapped me!”

It’s interesting how, when Hawkeye finally remembers, he says, “Jesus to Jesus and eight hands around, Duke!” Trapper is replacing a major who prays to Jesus. Trapper, in Chapter Seven, will dress up as Jesus in a scheme to raise money to help a Korean houseboy, Ho-Jon (played by Kim Atwood in the film, and by Patrick Adiarte on the TV show), go to the US to study in a university there. There’s a lot of Christian imagery in the novel and film, though it’s usually presented in an irreverent way. Chaplin Father Mulcahy (Auberjonois; Christopher) is well-liked, but derogatorily nicknamed “Dago Red” for his mixed Irish-Italian descent and his red hair.

V: Chapter Four

In this chapter, we learn that the tent that Hawkeye, Duke, and Trapper are sleeping in will be called The Swamp, hence the three are known as the Swampmen. A sign, in big capital letters saying THE SWAMP, is painted in red on the door of the tent.

It’s called The Swamp in part because the tent resembles “the kind of haunt one might come across in a bog”…in other words, the place is a mess. It’s also the centre of social activity in the 4077th, where the three doctors do their boozing.

When one combines the Dionysian messiness of The Swamp with the sloppiness of the three doctors–that is, their often being unshaved and without the short haircuts one would expect of not just army men, but men of pre-Beatles Western society–we see in their sloppy appearance, as well as in the (often mean) pranks they pull on others and their general contempt for authority, a personification of the kind of mess the US army left Korea in by the end of the war.

A certain group of people are mostly marginalized in the novel, film, and TV series–the Koreans, played mostly by Japanese-American and Chinese-American actors. (The situation with Ho-Jon, to be dealt with below, is one of the few exceptions to the rule of marginalization.) As I said above, racial slurs against Asians are used a number of times in the novel, including by our presumably sympathetic Swampmen. As I’ve also mentioned, Ho-Jon is one of many Korean houseboys, there to do menial chores for the American army hospital staff–in other words, their servants. Finally, I’ve mentioned the reality of Korean prostitution for American GIs, something acknowledged in the novel, but never judged.

This marginalization and racism should form the backdrop of what is the biggest issue of the Korean War, but one rarely given scrutiny in the West: how the US military bombed and destroyed pretty much everything in North Korea. 20% of the total population was killed. The US made a messy swamp, if you will, of North Korea. This reality might help Westerners to understand why the DPRK now has nuclear weapons–not to attack other nations, but to defend themselves. The collective trauma the surviving North Koreans suffered from those bombings meant they were determined never to let it happen again.

Audiences are charmed and amused by the Swampmen’s wisecracking, pranks, and general defiance of US military authority. While I am in principle sympathetic to such defiance, one must take into consideration the fact that one shouldn’t just defy authority for its own sake; one should instead look into the evils caused by that authority and direct one’s defiance against it with an aim to stop those evils.

The Swampmen in the novel and film aren’t interested in directing their defiance with such aims. They just want their fun and games (golf, football, drinking, poker, chasing women, etc.) to be uninterrupted by the officious military. Unlike the more progressively-minded Hawkeye and Trapper of the TV show, the novel’s and film’s Swampmen are just self-absorbed hedonists. As such, they fit in well, ironically, with the US empire’s depredations in East Asia.

One example of a victim of the Swampmen’s depredations is a Protestant chaplain named Shaking Sammy. In Chapter Four, we learn that this chaplain has a bad habit of writing overly optimistic letters to the families of wounded soldiers without inquiring into whether or not these soldiers’ wounds could have resulted in lethalities. Shaking Sammy will tell the soldiers’ families that all is well, and the soldiers will be home soon, for example…yet the soldiers in question could be dead, thus cruelly getting the families’ hopes up, only to be crushed when the truth is known to them.

He’s been warned repeatedly not to send such misguidedly optimistic messages, yet he still does it. Furious with Shaking Sammy, Duke and Hawkeye have him see them use their .45s to shoot all four tires of his jeep. Justice has been done, it seems.

Soon after dealing with a particularly difficult patient who, it seems at first, isn’t going to live, yet with the help of Father Mulcahy’s “remarkably effective Cross Action,” the doctors are able to save the wounded soldier after all. Hawkeye and Duke, very drunk, decide to show their gratitude to Mulcahy for his prayers.

They do so in the form of what Hawkeye calls “a human sacrifice”, and for their sacrificial victim, they choose Shaking Sammy, imagining in their total inebriation that Mulcahy will appreciate this ‘gift.’ Tying Sammy to a cross and surrounding him with a pile of hay and assorted inflammable junk on the ground, Hawkeye, Duke, and Trapper are lying on mattresses by him. Duke has a Molotov cocktail in his hand, and it looks as if Sammy’s about to be immolated.

Indeed, the contents of a gasoline can are poured on the debris surrounding Sammy as well as on him. Mulcahy watches the scene in horror, hoping to stop the Swampmen. Duke lights the Molotov cocktail and throws it at Sammy, who screams. It turns out, though, that it wasn’t gasoline that’s been poured on him and his “funeral pyre.” The Molotov just sizzles and goes out.

So no, they didn’t kill Sammy, but they gave him one hell of a scare. This is an example of how mean and excessive the Swampmen’s pranks can be. Another example, from the film, is the famous dropping of the shower tent, exposing the nakedness of the beautiful but disliked head nurse before the entire camp, publicly humiliating her.

The Swampmen know they can get away with this kind of scurrilous behaviour because of their skill as surgeons, and because of how needed they are when the wounded come into the 4077th, as will be the case soon after the prank pulled on Shaking Sammy. Three companies of Canadians will be coming in, flooding the 4077th with casualties, as Hawkeye is aware. The surgeons can’t operate while under arrest.

Tying Sammy to a cross and making him into a “human sacrifice,” a chaplain made into a kind of lamb of God to take away the sin of the world, is an example of the novel’s use of Christian imagery to ridicule religion. As I said above, the Swampmen stick their tongues out at authority, including the authority of the Church, not to right any wrongs inflicted by the powers-that-be, but simply to be enfants terribles for the sheer fun of it. However ill-conceived the optimism may be of Sammy’s letters, he has been cruelly and unusually punished for them.

VI: Chapter Five

Captain Walter Koskiusko Waldowski (played by John Schuck) is the dentist of the 4077th. He’s known as “The Painless Pole” because of his amazing skill at doing dentistry without it hurting his patients. His dental clinic is also where poker games are played, so he is the most popular man in the outfit. Apart from poker and dentistry, his greatest hobby is women.

He’s well-endowed, too…so much so that whenever he takes a shower, other men stop by to see his equipment with awe and admiration. I suspect he’s bipolar, though, since according to the novel, he suffers monthly bouts of depression, each one lasting anywhere from twenty-four hours to about three days. On one particular occasion, he tells the Swampmen he wants to commit suicide because of one moment of impotence.

Hence the song, “Suicide Is Painless,” as the MASH theme music, heard in instrumental form on the TV show, and for the film, with a lyric by Mike Altman, the then 14-year-old son of Robert Altman (music by Johnny Mandel). The song is sung twice in the film, first by “The Mash” (John and Tom Bahler, Ron Hicklin, and Ian Freebairn-Smith) during the opening credits, then by Ken Prymus (playing Private Seidman) during the scene of Painless’s suicide attempt.

Duke and Hawkeye suggest that Painless use a “black capsule” to kill himself with. The Swampmen et al have no intention, of course, of letting Painless kill himself; their plan instead is to cure him of his suicide ideation by, ironically, indulging him in it. This plan, along with their helping Ho-Jon to go to an American university, is one of the few genuinely charitable acts of the Swampmen in the novel or film, which in turn makes them even remotely likable.

They plan to put amytal, a barbiturate derivative with sedative-hypnotic properties, into Painless’s “black capsule.” They figure he’ll take it after getting him drunk, then when he wakes up, he’ll be OK.

On the night of the supposed suicide, everyone will have a party for Painless in his dental clinic/poker hangout. The party is called “The Last Supper”; in the film, there’s even a shot of all the men seated at a pair of long tables as a parody of Leonardo da Vinci’s painting.

Painless is more or less at the centre, where Christ is in the painting. So this scene is another example of MASH using Christian imagery and concepts irreverently. Christ, after His Agony in the Garden of Gethsemane, accepted His impending death on the Cross; Painless is about to die (or so he thinks). Christ was raised from the dead; Painless will rise from…well…a death-like state, anyway.

The irony here is that Painless’s salvation will come by a suicide attempt, the ultimate loss of faith, whereas we are saved by Christ through faith. In wanting to save one’s life, one will lose it; but in losing one’s life for Christ, one saves it (Luke 9:24). His yoke is easy, and His burden is light (Matthew 11:30). Suicide is painless. ‘Tis a consummation/Devoutly to be wished (Hamlet, Act III, Scene i). Fittingly, Mike Altman’s lyric quotes “to be or not to be.”

Suicide is painless because, of course, life is painful. Part of the ostensible purpose of religion is to provide solace for that pain. One ‘loses’ one’s life, for the sake of Christ, or to attain nirvana, to achieve painlessness…hence the Painless Pole is a kind of Christ figure, if comically so.

Koreans were historically Buddhist and/or Confucian, and such thinking is still quite influential there today, but it has waned somewhat in the modern world, with today’s influence of secular thinking and Christianity. We’ll learn that Ho-Jon is Christian, and with his trip to the US to study there, he’ll be further inculcated with such Western ideas.

The point is that Western imperialism’s encroachment on Korea has its cultural as well as military aspects, so the Christian imagery in MASH is apt, even if presented irreverently. The irreverence is just part of the theme of defiance of authority for its own sake: it never rights wrongs. As long as liberals can enjoy imperialist privileges in the countries the West occupies, they’ll give the finger to authority all they like, and it won’t make a real difference to the occupied.

Anyway, to get back to Painless, in the novel, while he’s sedated from the amytal in the black capsule, a blue ribbon has been tied to his cock (implying the return of his sexual prowess), he’s been hooked to a harness and dropped from a helicopter (Is this to imply that he’s supposed to believe that he died, harrowed heaven, then had a resurrection back on Earth?); all of this has apparently ended his depression and suicide ideation. As for the film, during his sedation, the gorgeous nurse, Lt. “Dish” Schneider (played by Jo Ann Pflug in the film and by Karen Philipp on the TV series), has been asked by Hawkeye to sleep with Painless and thus allay his fear that he’s becoming a “fairy.” She does so, and his depression is cured.

VII: Chapter Six

This chapter deals essentially with Frank Burns (Duvall; Linville), a captain before the film and TV series promoted him to major. Hawkeye hates him more than anyone else. Burns will never admit his faults as a surgeon, blaming any problems or deaths on someone else, or they’re held to be acts of God. He also has a $35,000 home and two cars back in the States; he has no formal training in surgery, having learned from his father.

On one occasion, a patient in Burns’s care dies after a rather simple hospital staff worker, Private Lorenzo Boone (played by Bud Cort) tries to use a non-functioning suction machine on the patient. Burns claims Boone killed the patient. Not being very bright, Boone assumes Burns’s opinion, as a doctor, is of infallible authority, and he is overwhelmed with guilt and weeps over the death.

Duke sees this exchange, and he hits Burns. In the film, it’s Trapper who sees it and hits him; in the novel, Trapper hits him on a later occasion.

Burns will develop a mutual admiration for and romantic interest in the new Chief Nurse, Major Margaret Houlihan (Kellerman; Swit). While in the book and the film, Burns will be kicked out of the 4077th and sent stateside after he physically attacks Hawkeye for taunting him about his (in the novel, only rumoured) sexual relationship with her, in the TV series, both Burns and Houlihan will stay at the MASH and personify the hated army authoritarianism that the Swampmen rebel against. But again, it’s a self-absorbed, American antagonism between the two sides that has little, if anything, to do with leaving the Koreans alone.

VIII: Chapter Seven

This is the chapter in which the Swampmen raise money to help their Korean houseboy, Ho-Jon, go to the US to study in university there. As I said above, this is one of their few charitable acts in the novel. Even with this one, though, there are some qualifying factors to consider.

As I’ve tried to argue from the beginning, the Americans shouldn’t have been in Korea in the first place. A few scruffy American doctors sticking their tongues out at military authoritarians does nothing to compensate for the damage caused to the Koreans by occupying, bombing, prostituting, and forcing capitalism on them.

If the Koreans had wanted to pursue socialism after the end of the Japanese occupation, then that was their prerogative. Imposing starvation sanctions on the DPRK, and then claiming disingenuously that their problems are all because ‘socialism doesn’t work,’ has been a tried-and-true tactic that Western imperialism had used on a number of occasions, including Cuba and Venezuela. If ‘socialism doesn’t work,’ then just let the countries attempting to build it fail on their own, and after a few months, they should be running back crying to the capitalist West for salvation. Instead, consider what Cuba, burdened with an economic embargo from the 1960s, has been able to achieve.

Ho-Jon would be properly described as an Asian Uncle Tom. He thinks his Swampmen masters are “the three greatest people in the world.” Sure, the three doctors are good to him: they allow him to spend time with them in The Swamp when he isn’t shining their shoes, doing their laundry, etc.; they help him with his English. All of this can be seen as simple rewards for the boy’s loyalty to them. Accordingly, they like him as much as he likes them.

Ho-Jon still has to fight in the war, though, despite the attempts of Blake and the Swampmen to intercede with the Korean government…he’s seventeen at the time, and he gets wounded, with a mortar fragment in his chest. He thus returns to the 4077th to be operated on by Hawkeye and Trapper.

After the surgery and Ho-Jon is getting better, the Swampmen are debating which college would be the best one for him to study in. After briefly considering Dartmouth and Georgia (the latter being a place where the KKK won’t take kindly to an Asian being there), the Swampmen agree on Androscoggin College. Hawkeye writes to the dean, who replies, saying Ho-Jon will need a thousand dollars a year. To raise the money, which will probably add up to five or six thousand, including travel and expenses other than the aforementioned tuition, the Swampmen decide to have Trapper, as hairy as he is, dress up like Jesus, and sell photos of ‘Him.’

Mulcahy doesn’t like the idea of religion for money, but the Swampmen know “there are a lot of screwballs in the army” who will buy the photos for laughs and souvenirs, and there doesn’t seem to be any other way to raise money for Ho-Jon. Once again, MASH uses Christianity irreverently, and we see in it more of Western culture imposed on Korea.

By “more of Western culture impose on Korea,” I mean that Trapper’s clowning around in a Jesus outfit in South Korea and making money from the photos is a symbolic presentation of Christian missionary work and capitalism nosing their way around Asia to spread their influence among the locals. Ho-Jon is already a Christian–that is, he’s been indoctrinated with Western values and ethics–and he’s about to be educated in an American university. The Swampmen are content to work to raise money to send their friend there and be further indoctrinated. Consider in this connection how much money the American government has given to South Korea to keep the country under its spell.

IX: Chapters Eight and Nine

A soldier whose father is a US Congressman has been wounded, and the Congressman wants Trapper to fly to Japan with an assistant doctor, Hawkeye, and do emergency surgery on the boy. The doctors’ major motivation in going to Japan, though, is to play golf there. They even bring their golf clubs with them.

When they get there, Hawkeye reconnects with an old friend, “Me Lay” Marston, who is an anesthesiologist and helps a Japanese doctor run a pediatric hospital that doubles as a whorehouse. In fact, the place unabashedly calls itself “Dr. Yamamoto’s Finest Kind Pediatric Hospital and Whorehouse,” or FKPH&W, for short. This openness shouldn’t be all that surprising, for of course, the US military has been known for frequenting such places in East Asia, as I’ve mentioned above.

When the doctors are going to the operating area, an army nurse tries to stop them. During the operation, a colonel shows his disapproval of their barging in to the place. Neither of these people deter the doctors, obviously. Examples of their usual defiance of military authority can be seen in the film. Again, though, this defiance of authority is just about two men who want to get the surgery out of the way as soon as possible so they can play as much golf as they can get in. They don’t want to wait around for the right people to arrive so they can be authorized to operate. They’re not even dressed as doctors: they’re all scruffy and have their golf clubs with them. Military authority isn’t an oppression to be overthrown–it’s just an inconvenience.

Later, while Trapper and Hawkeye are playing golf, some women caddies there get the impression that Trapper is Jesus when Hawkeye says the Lord’s name in vain after Trapper has hit a good shot. Hawkeye still has some old Jesus photos of Trapper on him, so he gives them to the “bimboes…[who] are on a real Christian kick.”

Though it looks as if Trapper and Hawkeye are planning to get laid, and they even hope to hang out in FKPH&W, speaking of which place, Me Lay wants the two doctors to take care of a half-white, half-Japanese baby, the result of an American john and a careless prostitute there. The doctors deal with the baby’s medical problems and talk Me Lay into adopting the orphan.

That officious colonel, who doesn’t approve of the Swampmen’s dealings with the baby, is blackmailed with photos of himself in bed with a prostitute, so the doctors won’t get in trouble. After all of these adventures, though, the doctors must rush back to the 4077th to deal with a huge, seemingly endless deluge of wounded, which is what Chapter Nine is all about.

X: Chapter Ten

This chapter starts with a description of Captain “Ugly John” Black (played by Carl Gottlieb in the film, and by John Orchard in the TV series), the 4077th’s anesthesiologist, how important he is to the hospital, and how his work is never done. He’s called Ugly John in the novel as an ironic joke: he’s actually “the handsomest man in the outfit.” He also hates everyone in the Commonwealth Division: Brits, Canadians, Australians, New Zealanders, etc.

Later on in the chapter, a new doctor arrives who is christened by Trapper with the nickname of “Jeeter.” He shares some martinis with the Swampmen, and as he’s getting tipsier and tipsier with each drink, Jeeter reveals how horny he is for the women there. He gets advice from Hawkeye on how he can get his hands on a nurse; while Hawkeye offers a few suggestions, he’s not sure which one is the best, so Trapper suggests that Jeeter announce his availability to all the nurses in the mess hall.

By now so drunk that he’s staggering, Jeeter goes to the mess hall with the help of the Swampmen, and standing at the doorway, he announces his availability in the crudest and most aggressive terms possible, shocking everyone there. Trapper can’t resist inspiring him to say he’ll start by screwing “Hot Lips” Houlihan.

Now, “Hot Lips” has been Major Houlihan’s official nickname, much to her chagrin, ever since her sexual relationship with Frank Burns. Trapper is the one who has christened her with the nickname, though in the film, it’s inspired by her telling Burns to “kiss [her] hot lips,” not knowing that a microphone has been surreptitiously placed by her in her tent where she and Burns have been making love.

Another surgeon, Roger the Dodger, arrives at the 4077th, and he’s inspired to shout out “Hot Lips Houlihan,” which will provoke her all the more.

In the novel, she races into Col. Blake’s tent, fresh from the showers and wildly irate. There’s no reference to a prank involving the shower tent dropping and exposing her nakedness to the whole 4077th, as in the movie, but it’s easy to see how the filmmakers took the idea of the prank as implied in the novel.

When she goes into Blake’s tent, the ends of her hair are still wet, and the strap of her shower cap is hanging from an end of her towel. She obviously ran out of the shower tent before she was finished in there, because the Swampmen, “those beasts, those THINGS,” have upset her so severely. She threatens she’ll resign her commission if Blake won’t do anything about them.

Blake couldn’t care less if she does. He never properly disciplines any of the Swampmen. As she says, the 4077th “isn’t a hospital…It’s an insane asylum,” and Blake is to blame for not using his authority to stop men like McIntyre from calling her “Hot Lips.”

This incident, especially as it’s represented in the film, underlines another unsavoury aspect of the original MASH that makes nonsense of the more progressive aspects of the TV series: its sexist attitude towards women. Houlihan may be a major, but she’s given no respect. In the TV series, especially the later seasons, much is made of her as a spokeswoman for sexual equality in the army.

Not so in the novel or film, where women are called “broads,” chased by the men for sex, objectified and exposed as described above, had orders barked at them by the Swampmen to do such things as cook for them, etc. All of this fits in line with the imperialist project of trying to control the entire Korean Peninsula, as well as Japan, where in both US-controlled places, there is prostitution provided for the GIs. A huge part of world domination is in controlling its women, as of the 2020s, just under 50% of the global population.

I never found the film’s shower scene with Houlihan amusing. It always came across to me as a mean, humiliating, demeaning prank devised by the immature Swampmen, all just to find out whether or not she’s a natural blonde. I’ve said it before, and I’ll say it again: as charmless as army authoritarianism may be, cheap pranks like these are not the way to deal with it; they’re often not even funny.

Houlihan will try to get Blake in trouble by informing General Hammond (played by G. Wood) of how out of control the staff of the 4077th are. Ultimately, nothing will be done about it. Indeed, the general goes so far as to say, “Screw her.”

XI: Chapter Eleven

Blake has been sent to Japan for temporary duty at the Tokyo Army Hospital. He’s been replaced by Col. Horace DeLong for the three weeks that Blake is gone. DeLong, another regular army guy, will be quite dismayed with the erratic behaviour of the scruffy Swampmen, though he will come to respect Hawkeye for his skills as a surgeon.

Bored during a spell of no wounded, and suffering in the heat, the Swampmen get some amusement by pretending they’ve gone insane. They speak of mermaids as if they were real, and they tell DeLong that when they catch a mermaid, they’ll “screw the ass off her.” They figure that if they can convince DeLong that they’re nuts, they’ll be sent to some psychiatrists in Seoul for a while, then get sent back to the 4077th in time for when more wounded come.

To add to the craziness about mermaids, Hawkeye says he’ll agree to DeLong’s plan–to have the Swampmen go to the 325th Evac for psychiatric observation–if he can get “a shot at the epileptic whore,” an idea inspired by a psychiatrist Hawkeye once knew who had a female epileptic patient; she’d go crazy every time her husband tried to have sex with her. Hawkeye hopes to find such a prostitute in Seoul during the Swampmen’s rest and ‘therapy.’

They go to the 325th Evac, meet a psychiatrist named Maj. Haskell, and do their crazy routine with him. They act as though Hawkeye is the worst case. When Haskell meets Hawkeye, the latter makes a number of incoherent remarks to seem crazy.

The Swampmen also find a place where they can get at the “epileptic whore”–Mrs. Lee’s, whose brothel’s girls are “velly clean.” They visit the place, but don’t end up trying the prostitute with “hysterical convulsion[s].”

XII: Chapter Twelve

Hawkeye gets the idea to have the 4077th set up a football team. He considers certain men in the unit, including one named Vollmer, to be a centre, then Jeeter as a second string halfback, among others, all of whom have had football playing experience, according to Hawkeye. Their new team can play against that of the 325th Evac, a team coached by General Hammond.

Since Hammond’s team is really good, Hawkeye knows someone who can be a ringer to ensure that the 4077th can beat the 325th Evac: Captain Oliver Wendell Jones–“Spearchucker,” (Williams; Timothy Brown in the TV series) an excellent football player who’s become a neurosurgeon. When Duke hears the man’s name, he (correctly) assumes that Jones is black, flaring up Duke’s racial prejudice.

Hawkeye gives Duke a slight chiding for calling Jones a “nigra,” and when Duke meets Jones and taunts him a bit, Jones puts him properly in his place. This is the first time in Hooker’s novel that someone is called out for using racial slurs or otherwise demonstrating racial bigotry. Since the novel was published in 1968, it is safe to assume that, because of the Civil Rights movement, conservative Hooker knew he couldn’t get away with racism against blacks the way he could racism against Asians at the time. Still, calling Jones “Spearchucker,” a nickname he accepts because he “used to throw the javelin,” is plenty racist as it is.

The Swampmen go to Blake to make a twin request that is really one: they need a neurosurgeon, Jones specifically, and they need him also for the 4077th’s new football team. Blake remembers that Hammond coaches the 325th Evac team, and that Hammond’s sense of how to coach a football team is years out of date; Blake also knows that with Jones playing for the 4077th, they can beat Hammond’s team and make a lot of money. After all, people bet on these football games, and so a profit can be made on them.

When Blake agrees to set up the new 4077th football team, insisting that he be their coach, Hawkeye is pleased and tells the other Swampmen, “Henry believes in free enterprise, too.” Note here the combination of capitalism with the liberal concession of having a black man on the football team. Of course, the far more progressive stance of the TV series includes far greater respect for blacks…the dealing with “Spearchucker” early on notwithstanding.

The character had been written out of the TV series by the end of season one because it had been understood that there were no black surgeons in MASH units during the Korean War, and so the sitcom’s creator was concerned, apparently, with maintaining historical accuracy (about something most people probably wouldn’t have known, anyway; and actually, there had been several black surgeons at the time). Hmm: a TV series–one that ran for just over a decade about a war that had lasted for only a little over three years, that was meant as an allegory about the Vietnam War, and which had men in the early 1950s with shaggy 1970s hair instead of short, army haircuts–fired a black actor because of concern about historical accuracy? Speaking of racism…

Then again, continuing to call a black man “Spearchucker” over and over again would have been problematic in itself for a TV show that was to be more politically progressive, anyway. In all of this, we can see how the contrast between the show, the film, and the novel is not a conservative/liberal dichotomy, but rather a continuum between the two supposedly opposing political stances.

XIII: Chapter Thirteen

When the players of the new 4077th football team are practicing, they’re awful, but not hopeless. When the game happens, it turns out that Hammond has a few pro footballers of his own for his team, so the 4077th will have to find ways around such obstacles…including cheating. One of the pros, for example, is surreptitiously given a sedative during a pileup in order to incapacitate him.

One way to think about this football game is to allegorize it as a war, except that instead of it being a war between the capitalist West and the ‘dirty commie’ North Koreans and Chinese, it’s a war between the scruffy anti-authoritarians and the military authority, as personified by Hammond’s team. Such an interpretation seems fitting, since throughout the novel and the film, we get very little of the actual Korean War, apart from all the wounded needing surgery.

This war-allegory ties in with what I’ve been saying on and off throughout this analysis: there’s very little concern with the actual war and the damage that was done to the Koreans at the hands of US imperialism. All the MASH staff care about is themselves. They deal with the horrors of war not by demanding a stop to it or by making fun of anti-communist hysteria (as happens from time to time in the TV series), but instead by indulging in pleasure: boozing, sex, golf, and now, football. They oppose the military not because of its imperialism, but because it gets in the way of their fun.

The football players are profiteering from bets on the game, just as there are profiteers in war. The team opposing that of the 4077th are called, significantly, “the enemy” in the novel. The game is a war, a comically self-absorbed one between Americans and Americans, with the Koreans so marginalized this time that they’re not even present.

One of the major reasons for divergences from the film and the novel (and even Lardner’s script, for that matter) is Altman’s encouragement of his actors to improvise, to allow more creative freedom for them and to have more spontaneous interactions between them, adding more realism. One result of this indulgence in MASH is, during the football game, Schuck as Painless saying, “Alright, bud, your fucking head is coming right off,” making this the first time in a mainstream Hollywood movie that that word was ever said…and allowed.

Another example of the 4077th team cheating is when Radar uses his ESP to listen in on the upcoming plays Hammond’s team is planning. They also use a trick involving Vollmer hiding the football and walking it over to the enemy’s side while everyone else is kept busy and distracted. As a result, the 4077th wins the game 28-24, and they make a huge profit.

This blatant disregard for the rules, as well as the contempt shown for authority, can be seen to represent the real political stance, if there even is one, of the Swampmen–they’re anarchists. Yet their penchant for making profits makes them a most dubious kind of anarchist…’anarcho’-capitalists! I told you this novel/film was far from left-wing or progressive.

XIV: Chapters Fourteen and Fifteen, and Conclusion

The days of the deployment of Hawkeye and Duke in South Korea are numbered, so between now and when they get sent home, Blake is having them teach two new doctors how to do “meatball surgery,” which is a set of surgical short-cuts, since saving the lives of the wounded is the priority, and not daintiness, which can be left to the doctors in, say, Tokyo.

In the final chapter, Hawkeye and Duke finally leave the 4077th and go back to the States. They do a lot of drinking on the way, and they engage in a lot of their usual naughtiness, including at one point shirking certain medical duties by pretending to be chaplains. Finally at home, they rejoin their wives and kids in Maine and Georgia.

In the TV series, though, of course, Hawkeye (as well as Frank Burns) have not gone home, and Hawkeye (played by the ever-so-charismatic Alan Alda) is a bachelor. The show truly was an allegory of the Vietnam War, the last years of which overlapped with the film and the first few seasons of the series. As a result, the TV show, with its eleven seasons, ended up turning a three-year-war into an eleven-year quagmire, if you will, in ironic imitation, it seems, of Nam.

The more progressive liberal stance of the TV show, as I said above, should be seen as on a continuum with the more conservative vision of Hooker and Altman, since the one progressive stance of consequence–that the US army should never have been in Korea in the first place–is never even considered, not in the novel, the film, or the TV show.

Violence?

There have been times when–showing support to Luigi Mangione and his shooting of Brian Thompson, the CEO of UnitedHealthcare, net worth of about $43 million, whose company got rich off of denying health insurance claims to those who desperately need the money–I have been scolded online for promoting “vigilante violence.”

A couple of things should be taken into consideration before scolding me in this way. First of all, Marxists like me see Luigi, who actually has right-leaning political views, as a symbol of the kind of revolutionary uprising that is so urgently needed in a world of growing wealth inequality, endless wars, genocides, environmental destruction, and fascist authoritarianism.

In posting memes on Facebook about how Luigi had done nothing wrong and should be freed, and that we need more Luigis right now, I was not advocating vigilantes randomly shooting anyone in a wild rage, or pulling a Charles Bronson on street thugs. I’m talking about using Luigi’s example to galvanize the people to take back our world from the greedy oligarchs.

Standing up to those oligarchs does not mean following phonies like Bernie Sanders or AOC, who are just Zionist sheepdogs that lure progressives into voting Democrat. I’m talking about building a mass workers’ movement to fight for the rights of the poor, to educate, agitate, and organize, and to rise up and take over our governments by force–to smash the capitalist/imperialist system and build socialism.

The second, and far more important, issue here is this: how are we to confront violence? Which forms of violence are to be condoned, and which are to be condemned? For I can assure you, Dear Reader, that many forms of violence in the world are being condoned, not just by the rich and powerful, but also by their useful idiots among the masses (i.e., the MAGA crowd on the right, and the liberal supporters of Biden et al). Such thoughtless support of a most violent political and economic status quo is why the uprising I’m advocating is so necessary.

Whenever people criticize me for showing solidarity with Luigi, people who are “pretty sure” that supporting “vigilante violence” is “not cool,” I find these people, affectionately known as “normies” or “shitlibs,” curiously silent about pretty much all other forms of violence that exist on a much greater scale and appear far more often than just some angry young man with a backpack and a pistol with “delay, deny, depose” etched on the cartridge cases used during the shooting. These smug people don’t seem at all to care about the reality of structural violence.

Social structures and institutions that harm us by preventing us from having our basic needs or rights met are forms of structural violence. Family violence, oppression from sexism or racism (e.g. hate crimes), police and state violence, and war are all forms of structural violence.

Health insurance companies–which profit off of the suffering of the ill who are denied the money they need to pay their expensive medical bills (and those without such health insurance have died by the tens of thousands each year)–are committing structural violence. When people’s lives are in any way being threatened, including this way, it’s natural to want to fight back. When people like me are advocating the emergence of more Luigis, we’re simply hoping for more of that fighting back against systemic oppression. It isn’t bloodlust–it’s self-defence.

The fascist Trump government’s nabbing of ‘illegal’ immigrants, ‘terrorists,’ ‘gang members,’ and ‘antisemites,’ to incarcerate them in CECOT, which is–let’s face it–a concentration camp: this is another case of structural violence. How are we going to free people like Kilmar Albrego Garcia without the use of physical force? Vote blue, no matter who? Use black magic?

Now, let’s move on to some more extreme forms of structural violence–those involving war and ethnic cleansing. It shouldn’t be necessary to point out by now that the global response to the Gaza genocide has been–to say the least–woefully inadequate, and to say the most, outright complicity.

Such complicity, it needs to be said, but again, shouldn’t, is not the sole responsibility of the Trump administration. The ongoing current phase of the Gaza nightmare was first enabled by the Biden administration, and American politicians of all political stripes have, to varying degrees, supported Israel’s bloody actions. The only Democratic exception, to my knowledge, is Rashida Tlaib, a Palestinian American, significantly.

Rationalizing of the continuing extermination of the Palestinians is based on the ‘need’ to wipe out Hamas, which of course has been branded a terrorist organization. The whole reason Hamas exists, though, is as resistance to Israel’s brutal occupation of Gaza and the West Bank. If you don’t like Hamas, end the occupation. It’s as simple as that…though the Zionists will never comply, of course.

The UN acknowledged, decades ago, that armed resistance against an occupying power is legitimate. This includes Hamas ‘terrorism.’ Recall in this connection that Nelson Mandela, in his armed resistance to the South African apartheid system (which engaged in plenty of armed violence of their own), used to be labelled a terrorist by right-wingers like Reagan and Thatcher. Since Israel, properly understood, is a racist, apartheid, settler-colonial ethnostate, the labelling of Hamas’s armed resistance as ‘terrorism’ should be regarded as equally cringe.

As is often said, Zionism’s violence against the Palestinians didn’t start just after October 7th, 2023. It started officially in 1948 with the establishment of the Jewish state, resulting in the killing and displacement of about 750,000 Palestinians. Since then, Israel’s very existence has made the Palestinians’ lives a living hell…insofar as they’ve even continued living.

Gazans are caged in what’s been called an open-air concentration camp. Their access to electricity and water has been severely restricted, and IDF incursions into their impoverished neighborhoods terrorize them. UN resolutions frequently condemn Israel’s actions, but the resolutions are blocked by the US. Again, what are the Palestinians supposed to do about any of this? Wag their fingers at the IDF and say, “naughty, naughty”?

As far as Western politicians’ reactions to this oppression is concerned, even the ‘left-leaning’ liberals are sure to repeat that hackneyed line, “Israel has a right to exist.” Such voices include those of Sanders and AOC, in spite of the lip service they pay to Palestinians’ rights. And no, as a settler-colonial state bent on the ethnic cleansing of the Palestinians, Israel does not have the right to exist. Palestinians are the ones with the right to exist! To say that the Zionist state has a right to exist is equivalent to saying that Nazi Germany has that right.

The notion of a “two-state solution” sounds on the surface like a reasonable compromise between giving Israelis and Palestinians what they want. Look deeper into the issue, though, and you’ll realize that the “two-state” solution is really a mask for the continued enabling of Zionism.

Israel, just like the US, Canada, Australia, New Zealand, etc., is a settler-colonial state forcibly imposed on the indigenous peoples who were there first and who were–and are–the people who have the right to the land. Settler-colonialism is a cancer that grows and kills more and more of the indigenous population. We can see that in, for example, the genocide and decimation of the Native American population, and we can see it in Israeli settlers’ stealing of more and more of Palestinian land, and in the IDF ethnic cleansing going on since October 7th.

You don’t cure a cancer by just allowing it to exist in one small part of someone’s body, for it is the nature of a cancer to grow. You have to remove the cancer completely: that means, to use my metaphor, that Israel must not exist. Similarly, the US, Canada, Australia, New Zealand, etc., in their current forms, must not exist, either. The land must be given back to the indigenous people, while negotiations should be made between, on the one side, the aboriginals, and on the other side, the whites and all others who have come to live in each of these countries, negotiations to coexist peacefully and enjoy full equal civil rights, preferably, as I envision it, in federations of socialist communities.

Similarly, in the case of Israel, I see no problem with Jewish communities living in Palestine. A large Jewish community should be allowed to live in a fully-restored state of Palestine, enjoying full equal civil rights with the Muslims and Christians living there…equal, not superior, civil rights. These would be Palestinian Jews, not Israeli ones–that’s the difference. The problem with Zionism is its hegemony and imperialism, not its Jewishness…which leads me to bring up another important issue.

A lot of people, in their zeal over condemning the horrors going on in Gaza, are confused about the true source of the evil of Zionism. Many like to repeat old antisemitic slanders about the Jews ‘controlling world politics’ and ‘ruling the world from Israel.’ THIS IS NONSENSE. It’s also Nazi b.s., and it gives political ammunition to Zionists like those in the Trump administration, who in their efforts to maintain the status quo are silencing pro-Palestinian opposition to Israel. It’s part of the problem, not part of the solution, and it’s got to stop.

Israel does not control the US and Western empire: it’s the other way around. European and American Christian Zionists wanted the creation of the Jewish state to ensure they’d have a foothold in the Middle East, an extremely important geo-political/strategic region. Remember all that oil in the area! While, to be sure, some Jews are Zionists, so are many non-Jews, and many Jews are outspokenly anti-Zionist–here are some famous examples.

Biden, an example of a particularly contemptible Christian Zionist, has said the quiet part out loud about the true relationship between the US and Israel. Israel is there to protect American interests in the region; without Israel, the US would have to invent one, or else send the navy into the area. No, there is no magical Jewish mojo controlling the Earth: the ‘chosen ones’ are not the people of the Devil. Let’s drop the superstition, grow up, and follow the money if we’re to discover the root of all evil.

Now, as for the violence of the Hamas attack on October 7th, a few things need to be understood. First of all, the severity of the attack was wildly exaggerated for propagandistic purposes in the Israeli media. Sensationalistic stories about rapes, violence against children and babies, etc., have turned out to be outright lies. The same is true of Hamas’s treatment of Israeli hostages, which was far more humane than has ever been the case of the Israeli treatment of Palestinian hostages…and recall that in that open-air concentration camp that is Gaza, every single resident can be legitimately called a hostage.

Furthermore, the Israelis themselves have admitted that many of the Israelis killed on October 7th were killed by Israeli forces themselves–they call it the “Hannibal Directive.” But ultimately, the current genocide isn’t about defeating Hamas: Hamas is just an excuse for the genocide.

Protests and demands for a ‘ceasefire’ are nowhere near good enough: we saw how meaningless that ceasefire was when Trump came to power. And it isn’t a war between the IDF and Hamas: a war implies two sides hitting each other; the average Palestinian isn’t armed, whereas the IDF is armed to the teeth with the most advanced weaponry, and they’re slaughtering the Gazans indiscriminately. The IDF isn’t fighting terrorism–they are the terrorists.

Zionism as a whole must be defeated with the use of military force. I don’t like war, but there is no choice here. The Houthis in Yemen are doing the heroic work of trying to thwart Israel, and of course the Trump administration is bombing Yemen in an attempt to thwart them.

Allied to American fascism is so-called social democracy, which as Stalin once said, is “objectively the moderate wing of fascism.” Zionism, as we’ve seen, is a form of fascism, and liberals like Sanders and AOC, being the careerists that they are, cynically pander to Zionism, in spite of their paying lip service to supporting the Palestinian cause, criticizing Netanyahu, or saying they’d stop the sending of weapons to Israel. Left-leaning liberals like Sanders and AOC, who won’t even acknowledge the genocide, are the social democrats of today’s increasingly right-wing world. They’d rather affirm Israel’s “right to exist” and to “fight terrorism” than save Palestinian lives.

When we are all up against not only such extreme forms of oppression as the Americans’ healthcare-for-profit system, political parties that don’t represent the needs of working-class people, fascistic deportations, Trump’s tax cuts for the rich and taxes for the poor in the form of tariffs, etc, but also liberals who give false hope of “fighting the oligarchy” and then smash those hopes by sheep-dogging the people into voting for the next corporate whore in the Democratic Party, it should not be too difficult to understand why some, out of desperation, might resort to violence.

So much of a game is made out of liberal politics in identifying this or that particular politician, or this or that political party, as the source of everyone’s ills, instead of identifying the actual cause, which is the entire system. Sanders would rather blame the plight of the Palestinians on Netanyahu than on Zionism as a whole. Similarly, the Democrats would rather blame current American woes on Trump and Musk than identify capitalism and imperialism as the problem.

They do this blaming of specific people, who are mere symptoms of the sickness, rather than correctly diagnosing the whole sickness, because these liberals benefit from the class privileges that the system gives them. For this reason, liberals will never help the working class.

This is why fighting the system, and not ‘voting harder,’ is the only viable solution. Yes, literally fighting it. I don’t mean running around in the streets and acting like a maniac with a gun. Luigi is just a symbol for what I’m talking about. People in the West, not just in the US, need to build a huge working class movement that is in no way compromised by the mainstream political parties. They need to get fully organized, and when a revolutionary situation arises, they need to seize power of the state by force.

I’ve said it before, and I’ll say it again: I don’t like violence, in my heart (I guess it’s the residual liberal in me), but it isn’t a matter of liking violence–we simply have no other choice. The ruling class will never allow us to legislate them out of their wealth, and no peaceful protests are going to stop the Zionist killing machine. The Red Army forcibly stopped the Nazis: a similar show of force is the only thing that will free Palestine.

The liberation of Palestine is intimately linked with the liberation of all of humanity, especially those in the Third World and the global proletariat, because these issues are all linked up with imperialism, which is the highest stage of capitalism. They’re all different facets of the same struggle, because the enemy is preoccupied with the accumulation of capital in all the corners of the Earth. There’s oil in them-there Palestinian hills.

Able-bodied young people are going to have to do this fight: go to the gym, lift weights, get weapons training, learn guerrilla tactics, etc. (Recall how much of this battle-preparedness the fascists already have!) The rest of us can be involved in organizing, planning, theory, agitation, spreading the word, etc.

The odd American or two may get snarky with me and say, because I’m advocating this kind of struggle from the comfort of my living room on the other side of the world, that I should go over to his country and fight with him. Well, apart from the fact that I’m neither able-bodied nor young (I have muscular atrophy in my legs), I’m also neither American nor a voter (I haven’t even voted in a Canadian election since around the early 1990s!), so I’m in no way responsible for the mess voters (not just in the US, but also in any bourgeois democracy) have made by contributing to and validating such a bogus, corrupt system. I therefore have every right to complain about the creation of a mess I had nothing to do with: I consider George Carlin to be my authority on this matter.

Different people have different talents and aptitudes, and all of us are helping in our own way, as long as we’re not voting for any of the corrupt, Zionist, mainstream parties that make promises they’ll never keep.

Remember that revolution is not a dinner party, and political power grows out of the barrel of a gun. Ultimately, though, violence…as self-defence against the ruling class…is not just violence for its own sake. After smashing the bourgeois/imperialist system, the goal is to build socialism. This means improving the quality of life for everyone: providing and guaranteeing universal healthcare and education, ensuring our basic needs are all met, and liberating us from oppression.

The System is the Problem

I: Introduction

Anyone who has been reading my blog for a while should know by now that I, as an avowed Marxist, get static from right-wingers from time to time. There is, however, another group of people I criticize quite a bit, and who from time to time give me a hard time, too.

Liberals.

To be fair to them, many are well-intentioned in wanting progressive change in the world, but who are also, I feel, terribly misinformed about what’s really going on in the world. Part of this problem stems from the fact that many of them have similar class interests with people on the right, and therefore they don’t want to make the uncompromising but necessary changes in our political landscape that will ensure social justice, end the wars, and reverse ecocide.

In my article, The Liberal Mindset, I went into the psychological conflicts of liberals as I see them, those of wanting to effect progressive change (motivated by the superego), and wanting to retain their class privileges (motivated by the id). The result of this conflict is, of course, a lot of hypocrisy, in particular for those liberals in the upper echelons of economic and political power.

Examples of this hypocrisy are when AOC wears a “Tax the rich” dress at a Met Gala of the wealthy and privileged, Bernie Sanders decries the oligarchs, then backs Democrats pandering to the empire and corporations, or in my country, when Justin Trudeau talks all the politically correct talk, yet backs oil drilling on aboriginal land, or in one form or another, his government has backed Ukrainian Nazis.

As for those in the lower echelons who are liberals, their fault tends to stem from merely being misinformed. This fault is not, however, squarely on them. As is the case with so many of us these days in this neoliberal hellhole we live in, one is simply too busy working, dealing with day-to-day problems, to have the time to do the hard work of researching what is really going on in the world, learning the history of how we got here, and interpreting the meaning of world events correctly. Instead, most people rely on the slime oozing out of their TV set, the lies and propaganda coming out of it.

It is my hope that this article I’ve written can help correct those misconceptions of many liberals–that is, the well-meaning ones who simply don’t realize how much they’ve been misled, as opposed to those who ought to know better, or who cynically and deliberately go along with the mass deceptions because they benefit from them.

Furthermore, I hope that through these words I can impress upon these liberals that, in order to effect the kind of change that really needs to be made, change that is meaningful and isn’t merely a facelift, certain baselines must be maintained. Nothing below them is acceptable. A discussion of the content of these red lines follows:

II: No Voting for Bourgeois Parties…Ever!

The basic principle that needs to be understood about mainstream political parties–bourgeois parties–is that in spite of all their talk about striving to do what is best for the people, and what’s right for the nation, what they really do is solely in the interests of the capitalist class. The examples I gave above about the hypocrisies of liberals saying one thing and doing more or less the opposite are examples of this problem, hence voting for any of them will do nothing to help the common people.

Such political parties include the blue and red of the bogus American two-party system, the Tory and Labour Parties of the UK, and the Canadian Tories, Liberals, and NDP, as well as the many other bourgeois parties in the rest of the world. This is true even of social democrats like AOC, Sanders, or the NDP in Canada. In spite of the left-leaning nature of some of them, these ‘progressive’ ones will choose capitalism over socialism, Zionism over Palestinian rights, and even fascism if the ruling class is being threatened.

Liberalism acts as a kind of buffer against any friction the working class feels from the dictatorship of capital. So much of controlling the people involves using psychological tactics to keep us at bay; among those tactics is sustaining the illusion of hope that, somewhere down the line, a liberal or social democrat of conscience will lead the way and end the corporate stranglehold on us. As long as we keep hoping, we’ll keep voting, and an uprising will be staved off, even though those hopes keep getting frustrated.

More and more people are waking up to what this deception is doing, and they aren’t buying into the lies they keep hearing. As a result, fewer and fewer of them are wasting their time leaving home on Election Day and voting for someone who only talks and never delivers on his or her promises.

When the deceptive tactics are no longer working for a significant portion of the population, then other forms of keeping control are used, such as brute force. It’s no accident that in recent decades, there has been a militarization of the police, and when there are protests, agent provocateurs are deployed by the powers-that-be to stir up the protesting crowds, pick fights with them, and give the riot police an excuse to beat the protestors and arrest them.

As long as there is economic prosperity, as there was from 1945-1973, bourgeois governments can be, by their standards, generous and tax the rich sufficiently to fund social programs and other benefits for the poor. But when the economy is going through bad times, as has on-and-off been the case since 2008, the dictatorship of capital shows its true colours, and nothing is done to help the increasingly immiserated poor–quite the opposite, in fact, even to the point of such injustices as criminalizing homelessness.

In the case of American politics, we can see how both parties have moved things further and further to the right, even when either party allowed for some progressive policies. FDR gave Americans the New Deal, which in itself was good for softening the blow of capitalism for the working class, but even this good thing had a shadow side: in the very softening of capitalism, the New Deal ensured that the American ruling class didn’t have to fear a socialist revolution. Social democracy prevented the rise of real socialism.

While the rationalization for FDR’s putting of Japanese-Americans in internment camps (also called concentration camps, rather like those cages ICE is putting “illegals” into now) was as a protection against possible Japanese-American spies sending intelligence back to Japan, the fact is that that internment was yet another manifestation of good-old-fashioned American racism, a time-honored tradition going back to the times of black slavery, Native American genocide, the KKK, Jim Crow, “We reserve the right to refuse service to [Mexicans, Jews, the Irish, etc.],” and coming right to our times of “build the wall” and Russophobia.

On the Republican side, the Eisenhower era may have seen high taxes for the rich, and to his credit, he warned in his farewell address to curb the growing cancer of what he called the Military Industrial Complex as an enemy to world peace (a warning that subsequent American politicians have dutifully ignored), he and his administration were responsible for the 1954 Guatemalan coup, and helping with the 1953 Iranian coup, all justified as part of the Cold War policy of containment (the ultimate counterrevolution against communism has subsequently contributed to the neoliberal disaster we’re facing today).

That Iranian coup reinstalled the Shah, a puppet of Western imperialism and someone very unpopular among the Iranian people. This problem resulted in the 1979 Iranian Revolution, resulting in turn in Iran being another target for regime change, which has led to the recent hostility to and banging of the war drums against the country.

To his credit, LBJ signed legislation to promote African American civil rights, and by liberal standards, he helped fight the war on poverty. He also, however, helped escalate American involvement in Vietnam based on the bogus Gulf of Tonkin Incident; a quagmire ensued in Vietnam, a most unpopular war that brought about such atrocities as the My Lai Massacre. Once again, the rationale was to contain communism, without any consideration for what the Vietnamese actually wanted, they who had just shaken off French colonial rule by the mid-1950s. So much for the ‘progressive’ Democrats.

Nixon’s administration helped with the 1973 Chilean coup d’état, replacing the democratically-elected socialist Salvador Allende with the far-right strongman Augusto Pinochet, whose Chicago Boys“free market” economic policies can be seen as a testing ground for the neoliberal scourge that began under Reagan and Thatcher.

What people need to understand about all these coups d’état and other interventions is that they’re meant to keep the empire’s grip of power on the affected countries. The empire will never accept any country going its own way and finding its own path to improve the quality of life for its people.

The intentions of the governments that the CIA and/or MI6 have overthrown are to do such things as the nationalization of industry (oil, etc.) and land reform so the workers and farmers of these countries can gain control over their working lives, gain the full fruits of their labour, and use the profits from their work to fund social programs for the poor. The imperialists, however, know that allowing these reforms to happen will reduce, if not obliterate, the profits they’ve been stealing from these countries.

When the Western imperialists meddle in the affairs of these Third World countries in the ways I’ve just described, they try to rationalize their interference by claiming they’re promoting “freedom and democracy” and thwarting the “Red menace.” Such talk of wanting “democratic freedoms” for these developing countries is just, to use a psychoanalytic term, a case of reaction formation, or hiding one’s true, not-so-noble motives behind a mask of supposedly benevolent ones. The last thing the imperialists care about is the right of the Third World poor to have freedom and self-determination. One doesn’t achieve such a goal by installing the likes of the Shah or Pinochet.

Imperialism is not just some abstract word we leftists throw around to sound dramatic or to feel self-righteous. It’s a living, breathing menace that destroys the lives and crushes the hopes of millions of people around the world. It is also used by all bourgeois political parties, not just the ‘conservative’ ones. The red and blue in the US do it. Tory and Labour do it in the UK. Tories, Liberals, and the NDP do it in Canada. The Renaissance (En Marche) party and the National Party (or National Front) do it in France. And so on and so on.

Western liberals have to stop thinking that the whole world revolves around themselves and start looking into what happens in these other parts of the world, for our suffering and their suffering are interlinked.

To get back to my ‘history lesson,’ if you will–which of course is far from exhaustive–another example of US imperial meddling in another country’s affairs, one that would ultimately bite Americans in the ass (our suffering and theirs is interlinked, recall), is when Afghanistan was trying to implement socialism with the aid of the Soviet Union. Such things as the promotion of women’s rights were on the agenda…but the American government would never tolerate that agenda.

The Carter administration, with Zbigniew Brzezinski‘s influence, provoked the USSR into invading Afghanistan (as they provoked Russia’s invasion of Ukraine) in the manner I discussed in my analysis of Charlie Wilson’s War. During this proxy war, the Soviet-Afghan War of the 1980s, the US government armed the mujahideen to the teeth. These fighters were fundamentalist Muslims, people who could be called the Islamic equivalent of fascists. Reagan had some of them visit him in the White House. One of the mujahideen was Osama bin Laden. We all know what his involvement eventually led to.

Once the US government had achieved their goal of weakening the Soviet Union through this long war that ended in 1989, Afghanistan was abandoned, since the country was no longer politically useful to US imperialism. The result of this abandoning of the war-torn country to Muslim fundamentalists was the rise of the Taliban, whose ideology was the diametrical opposite of that of the original socialist/feminist plan.

There is a long history of the US government backing a country at first, then abandoning or even being outright hostile to them later. This is true not only of Afghanistan, but also of Iraq during the Iran-Iraq War, when the US backed the latter, giving them (or at least allowing them to acquire) their chemical and biological weapons, and Donald Rumsfeld was recorded on video shaking hands with Saddam Hussein), Panama (Manuel Noriega was a CIA asset for many years until the US government turned on him and invaded his country to apprehend him), and now, Ukraine, to name but a few examples. Recall Kissinger’s words on being friends with the US.

Once the USSR and Soviet Bloc were dissolved and Russia was plunged into economic turmoil in the 1990s, with most Russians never having wanted the Soviet system to end, and majorities of them consistently seeing its end as a bad thing, the Western ruling class no longer feared that their oppression of the working class would lead to a socialist revolution. So it was only a matter of time before NAFTA was signed into law, Welfare was gutted, and the Telecommunications Act of 1996 was enacted, allowing mergers and acquisitions in the media to lead eventually to 90% of the US media to be controlled by six corporations, meaning that most of Americans’ access to information would be controlled by the superrich and narrated by their bourgeois agendas.

By the mid-1990s, the Russians disliked their alcoholic president Yeltsin so much that many tried to vote the Communist Party back into power. But the US, under the Clinton administration, liked their Russian puppet so much that they helped manipulate things during the 1996 Russian election so Yeltsin could be reelected. This interference in that election was openly admitted to at the time…on the cover of Time magazine. The US government likes it when Russia is weak, not when she’s strong, as she would become under Putin–hence his demonization in our media.

The situation has been similar with regard to China, which brought back the market in the mid-1980s under Deng Xiaoping. The Western ruling class was content to have China be their factory, where they could outsource labour and pay for it with much lower wages; but now that China has risen economically and politically enough to challenge the global hegemony of the “rules-based international order,” the Western powers don’t like the country anymore, and in selling them billions of dollars in weapons, the US wants to use Taiwan against mainland China the same way they used Ukraine against Russia, as a stick with which to beat the offending country.

Remember that all the mainstream Western political parties support these aggressive policies, with few exceptions. Once the socialist states had been either dissolved, weakened, or made to revert to the market, the Western imperialists knew they could do anything they wanted to any country, and generally get away with it. This is why these political parties, whether right-wing or “left-wing,” should never be voted for by people who care about the working class and the global poor.

Part of thwarting all those countries that won’t bow to the will of the Western empire is to smear them with propaganda hostile to them. A tried-and-true tactic has been to identify ‘evil, tyrannical dictators,’ and insist on the need to remove them and replace them with ‘democratic’ ones (translation: replace them with leaders willing to cater to imperialist interests).

In recent history, we saw this in the first Iraq War against Saddam. Then it happened in the “humanitarian war” against Slobodan Milosevic in Yugoslavia. Then it happened to Saddam again in the 2000s. Then it happened to Gaddafi, who was, contrary to Western propaganda, actually a benevolent dictator who provided lots of social programs that helped Libyans; the resulting US/French/NATO intervention turned the once-most prosperous nation in Africa into a failed state with an open slave market. Then a protracted “civil war” in Syria destroyed the country and replaced the ‘tyrant’ Bashar al-Assad with an Al Qaeda/ISIS affiliated strongman.

Now, none of this is to say that these scapegoated and toppled heads of state were completely blameless. They don’t have to be, though, for us to be justified in opposing their being overthrown. The point is that it is the citizens of their respective countries who should be allowed to decide for themselves whether or not their leaders should have been removed, and not the empire. Furthermore, whoever is to replace them should be people who represent the genuine interests of the citizens of those countries, not the interests of the empire.

The same judgements apply to Iran, Russia, and China, the current targets of imperial aggression. Again, there are many aspects of the governments of these three countries that I, and many others on the left, find fault with. Such faults, however, do not justify starting wars with them.

A big problem with all the mainstream political parties is that they all, to at least some degree, advocate regime change, or have advocated regime change, in all or almost all of these countries with scapegoated governments. For this reason–as well as the reason I gave at the beginning of this section, that none of these parties do anything substantive about capitalist exploitation of the working class and immiseration of the poor–one should never vote for bourgeois political parties if one wants to see genuine progress for the common people. By now, people should know that capitalism and imperialism are inextricably intertwined.

III: Stop Uncritically Believing the Mainstream Media

I mentioned above how Bill Clinton’s signing of the Telecommunications Act of 1996 into law resulted in mergers and acquisitions in the media that in turn have led to 90% of American media being controlled by six corporations, and that this means that most of Americans’ access to information is being controlled by the wealthy and powerful. This means that the superrich, not representatives of ordinary people, decide what ‘the truth’ is and isn’t for us.

This problem is not limited to American reporting. There is a global network of media sources that reports essentially the same news stores with basically the same–typically pro-US/NATO–slant, just liberal and conservative variations on them, at most (note in this connection that ‘conservative’ and ‘liberal,’ properly understood, are just right-wing infighting). The reason for this bias is that the bourgeoisie all over the world have the same interests, in spite of such things as inter-imperialist conflict: they all want more for themselves and less for everyone else; this is why genuine leftist opinions are marginalized, if they’re even represented at all.

Even more fraudulent is that what is understood to be “left-wing” reporting is actually just liberalism: it caters to the interests of the Democratic Party (AOC, Sanders, Obama, “the Squad,” etc.), the Canadian Liberal Party (Justin Trudeau, as unapologetically avowed a Zionist as Biden is), the British Labour Party (whose Tony Blair, recall, backed George W. Bush in invading Iraq and promoting imperialism and neoliberalism in general), etc. Because of all of this deception, a huge swathe of the Western population doesn’t even know what the left actually represents ideologically. I’ve known people who call themselves “left-wing,” and in the same breath said they were going to vote for Kamala Harris!

The ruling class finds such political ignorance to be extremely useful. Let the masses believe the left is only about identity politics (‘The ascent of Obama and Harris means we have racial equality!…doesn’t it?’), vaguely defined notions of raising taxes (which 1., aren’t generally raised on the rich, and 2., are generally used to fund the military), ‘girlbosses’ (while one ‘girlboss,’ Hillary Clinton and her State Department, helped to oppose a pay raise from going to garment workers in Haiti), and…last, but not least…anti-Trump!

Now, I don’t like Trump any more than the average liberal, but if you’re going to oppose him, do so for the right reasons, not the partisan ones presented by the Democratic Party and the mainstream bourgeois liberal media. There is, of course, an epic catalogue of perfectly legitimate reasons to oppose the Trump agenda, but many of these are ignored by the blue side because, to be blunt, the blue supports them, too (or at least doesn’t have the guts to oppose him on them): the ongoing ethnic cleansing of Palestine, no provision for the poor, banging the war drums against China, etc.

While Trump has obvious fascist tendencies (to put it mildly), his proper place in contemporary politics is as controlled opposition. The American public, and the West in general, are being manipulated by the media into believing that he, the GOP and Musk are the only things wrong with American politics, rather than the entire system as a whole, which I’ve been arguing. The entire system created the conditions that gave rise to Trump, and liberals need to confront this reality.

Though Obama has always been a darling of the media, portrayed as all grace, style, and class, with no scandals, the very object of liberal idolatry, what is given short shrift in the media is how he extended the Patriot Act, bailed out the banks just as Dubya did, enabled mass surveillance of American citizens, drone-bombed many, wrecked Libya (check the links above), enabled the genocide in Yemen, was the Deporter-in-Chief, and had seven countries bombed in 2016.

Conservatives made their own idiotic misrepresentations of Obama in the media, calling him a “socialist” and a “communist,” when in reality he was anything but. Apart from this distortion of the facts about him, it also reinforces the false narrative that the Democrats are “left-wing,” when as I explained above about LBJ, the left-leaning Democrats of the 1960s weren’t even all that left-leaning (which goes double for JFK, during whose administration the failed Bay of Pigs Invasion and Cuban Missile Crisis occurred).

Another thing orchestrated during Obama’s administration was yet another CIA-backed coup d’état in 2014 in Ukraine, which the mainstream bourgeois liberal media has called a ‘spontaneous and peaceful Euromaidan “revolution” by freedom-loving people.’ US neocon fingerprints were all over this catastrophe, the evidence including a recorded phone conversation between Victoria Nuland and US Ambassador to Ukraine, Geoffrey Pyatt, in which they discussed their plans for the future of the country and she infamously said, “Fuck the EU.”

Why did this coup have to happen, for the sake of the neocon imperialist agenda? The democratically-elected Viktor Yanukovych had wanted to make arrangements with Russia to sort out Ukraine’s financial problems without needing to resort to loans from the IMF and thus be saddled with crushing debts and neoliberal policies putting the country in economic chains. Working with Putin’s Russia, of course, is absolutely verboten with the US/NATO empire, so Yanukovych had to go.

And who’s played a huge role in the government replacing that of Yanukovych? Ukrainian neonazi groups, including Svoboda, the Azov Battalion, and other Nazi sympathizers who idolize Stepan Bandera, of whom again the mainstream Western media speaks euphemistically as being mere ‘nationalists.’ Prior to the Russian intervention in Ukraine in late February of 2022, there were liberal media sources that would acknowledge Ukraine’s Nazi problem, though they tried to downplay it as best they could. Since the Russian intervention, though, the Western media has suddenly developed amnesia about the Ukrainian Nazis, and instead engages in denial and dismisses the issue as mere “Russian propaganda.”

Contrary to these denials, though, there has been a consistent strand within a significant minority of the Ukrainian population that has sympathized with fascism, a strand that goes back to around WWII. In the West’s Cold War against communism, the CIA gave aid to anti-Soviet resistance groups in Ukraine, including Bandera’s OUN, as can be seen in Operation Aerodynamic.

To get back to Obama’s sweeping deportations of ‘illegal’ immigrants, a policy continued during the Biden administration, the mainstream media says little of their guilt in the problem, while screaming hysterically when the Trump administrations have been guilty of the evil.

Similarly, when the Biden administration was arming and enabling the Israeli genocide of Gaza, little criticism in the mainstream media was given against the Democrats. When Trump, however, announced that he planned to have the surviving Gazans moved to either Egypt or Jordan so he could transform the devastation of Gaza into a kind of Monaco (also an egregious and outrageous continuation of the ethnic cleansing of the area), only then was the mainstream media in a furor over the plan.

The same can be said of Trump’s repressing of pro-Palestinian protestors: the Biden administration, in various forms, was trying to silence protest of the genocide, too.

The larger hypocrisy surrounding the whole Israel-Palestine problem, however, is in how up in arms the media has been about the Russia-Ukraine War–demonizing Putin for intervening in what, as of 2022, had already been going on for about eight years (more on that later)–while being mostly silent about the war crimes of Netanyahu and the IDF. Recall the warm reception that Netanyahu got in Congress, with only one Democrat, Rashida Tlaib, taking a principled stand against him in the room for the sake of the Palestinians.

What both ‘standing with Ukraine’ and being a Zionist have in common is supporting the interests of the Western empire, whether these supporters are consciously aware of it or not. As a racist, apartheid ethno-state, Israel is a crucial ally to the Western imperialists, as I’ve argued elsewhere, helping them gain a foothold in an area that’s extremely important to them geo-strategically and financially (all that Middle Eastern oil!). Because Israel epitomizes the evil of settler-colonialism (which has already caused devastation to the indigenous peoples of such places as what’s now the US, Canada, Australia, and New Zealand), Israel, to put it bluntly, should not exist. A one-state solution, Palestine–where communities of Jews may live with Muslims and Christians with full equal civil rights–is the only viable one to lead to a lasting peace in the region.

Similarly, a lasting peace in Eastern Europe will come only when the US and NATO stop provoking Russia; one wouldn’t know this, however, from listening to the lies and biased reporting of the Western media on the issue. It’s not the job of the Western media to inform us properly on what’s going on in the world. It’s their job, as mandated by their corporate bosses, in cahoots with the imperialist powers-that-be, to manufacture consent for all these wars, not only to advance the interests of managing the globe-spanning empire, but also to sell weapons so that defence contractors like Boeing, Lockheed-Martin, Raytheon, Northrup Grumman, etc., can keep their profits up. After all, the tendency of the rate of profit to fall necessitates this perpetuating of war for the sake of business.

It’s not that the average American consumer, or any Western consumer, of all this media propaganda is stupid: it’s that the manipulation of emotions has gotten that effective. Media manipulation has reached an amazing level of sophistication. It can toy with the fears, anger, and hopes of ordinary people, often enough reasonably intelligent people, in ways that we should find disturbing. For all of us, intelligent, simple, or everything in between, have emotional weaknesses that the ruling class can exploit with the media they own.

Two of the fundamental psychological defence mechanisms we have that they can take advantage of are projection and splitting. I’ve already mentioned the use of reaction formation to trick us into thinking that our governments’ intention is to spread “freedom and democracy” to countries like the former Soviet ones, Iraq, Libya, Syria, Ukraine, and–in their future schemes–Russia and China. What they’ve actually done is wreck those countries and aggravate the oppression there. By “reaction formation,” recall, I mean the pretense of good intentions to mask evil ones.

Allied with reaction formation is psychological splitting, or black-and-white thinking. The fake good intentions of our ruling classes are the “white,” while the intentions of the governments of the countries targeted by imperialism are the “black.” Note how in this black and white, there is no grey area. Good is essentially all good, and bad is all bad. We’re not given the opportunity to explore moral ambiguity or nuance on either side.

Next, we see where projection comes into the mix. All the “black” of our own Western governments gets projected onto the targeted countries. They’re all the bad guys: we could never possibly be the bad guys. They tyrannize their people, so their governments have to be overthrown. Oh, sure, our governments have their share of problems, but they don’t need to be overthrown–they just need to be ‘reformed.’ It doesn’t even occur to us that the governments of the other countries just need reforms to fix what’s actually wrong with them.

Part of the appeal of splitting and projection of our problems onto those other countries is our own collective narcissism, as well as xenophobia towards all those…strange…countries that we actually just don’t know much about. Part of our susceptibility to splitting and projection is in how these defence mechanisms are among our most primitive and infantile emotions.

Melanie Klein noticed how babies of around four to six months old engage in what she called the paranoid-schizoid position–“paranoid,” because of the persecutory anxiety one feels towards those (the mother who frustrates her baby by not, for example, providing milk or other forms of care when the baby wants it) whom we split off as bad, fearing they’ll retaliate; and “schizoid,” referring to the spitting into absolute good and bad, this latter being projected onto the ‘bad’ one.

The paranoid-schizoid position (PS) doesn’t end in infancy, though: it returns again and again, from time to time, throughout one’s life, as does its opposite, the depressive position (D). As Wilfred Bion would put it in his shorthand, we oscillate between the two positions throughout life like this: PS <–> D.

Now, when we apply Kleinian psychoanalysis to our current political situation, in which what is wrong with our Western governments is split off and projected onto countries like Russia, China, Iran, etc., to realize that there’s a mix of good and bad in both Western and Eastern governments (just as a baby soon realizes that its mother is also a mix of good and bad) is a truly depressive position to take.

The West in modern history has always looked for enemies in other parts of the world to scapegoat and project onto: in the 20th century, the enemy was communism; in the 2000s, it was Islamic terrorism; by the 2010s, leaders like Gaddafi and Assad were fingered, while the propaganda against Putin was building; and now, all eyes are on China. This has all gone on while neoliberal capitalism has been tightening its grip on our necks, enabled by both conservative and liberal political parties in the West. It is depressing to realize how depraved the corruption is in our own countries, and how much we must focus on that, rather than what’s going on elsewhere.

Let’s look at what the Biden administration did, and what liberals consider an ‘acceptable’ alternative to Trump. He did little, if anything, significant in terms of improving the American healthcare system, and this is when the pandemic was killing off so many. Instead of using taxpayer money to help the American poor, billions were pumped into providing weapons to Ukraine to fight an unwinnable war with a country armed to the teeth with thousands of nuclear weapons, risking WWIII. Worst of all, his administration also sent millions of dollars worth of weapons to Israel to aid it in its genocide and ethnic cleansing of Palestinians.

We can’t just blame this on one man’s ineptitude. In his mounting dementia, Biden probably didn’t do much more than just sign the paperwork and approve the decisions that those working with him (Harris, Blinken, etc.) made. How much worse does the Democratic Party have to get (nuclear brinksmanship, genocide, widening the gap between the rich and the poor, etc.) before liberals finally face the truth that they aren’t even a “lesser evil” than Trump? The entire system is the problem.

Now, as far as Putin is concerned, he is far from being my political ideal. He’s a bourgeois reactionary politician with obvious authoritarian tendencies, and I disapprove of his conservative stance on LGBT issues. That said, though, people need to grow up and stop seeing him as some kind of comic book villain. He doesn’t have horns or hooves. The Western media has been saturated with scary images and narratives about how ‘evil’ he is and that he wants to build an empire out of Eastern Europe. There is no proof of such ambitions. The annexation of Crimea was supported in a referendum by the great majority of people living there, ethnic Russians who know better than to live in a country with Russophobic Nazis in its government and military. I don’t care that the Western media dismissed the referendum results as ‘illegitimate.’ I’ll believe the Russians before I believe US/NATO propaganda any day, and here’s why:

IV: The Ukraine Debacle

Recall earlier what I said about projection. It applies perfectly to this situation about Putin’s seeming ambitions over dominating Europe, and the way some people idiotically call him “Putler.” It is the US that has had territorial ambitions over Europe, and NATO is used for this purpose, for NATO is an extension of US imperialism.

NATO was originally formed in 1949 as a reaction to the rise of the Soviet Bloc after the end of WWII. When the USSR and the Soviet Bloc had dissolved by the early 1990s, one would have thought that NATO wouldn’t be needed anymore.

But here we are now, with more NATO than ever.

It must be emphasized that NATO was never a friend to Russia, so expanding the alliance closer and closer to Russia’s borders was not going to go over well, and those pushing for NATO’s enlargement would have known Russia’s objections to it better than anyone…but they still pushed for it, which should tell you something about their real motives.

The US, though not formally called an empire, is the real empire of the world, with hundreds of military bases in countries spanning the globe, including many all over Europe, which were put there at the end of WWII. The Marshall Plan further cemented Europe’s economic dependence on the US, as well as the European capitalists’ fears of Soviet revolutions on the continent.

An example of European subservience to the US can be seen in their timid reaction to the Nordstream pipeline bombing, an act of eco-terrorism that was so obviously the result of scheming in the US government (with help from Norway) that Biden and Nuland practically confessed their guilt. Seymour Hersh did so thorough an investigation of what happened that he detailed exactly how the sabotage was carried out. The motive? to get Germany to stop buying Russian oil and instead buy the more expensive American oil. Barely a peep of complaint against the US was made by those in power in Europe, so in the thrall of US hegemony are they; Hersh’s article, of course, has been dismissed, or at least doubted, by the mainstream media.

But to get back to Russia, NATO, and Ukraine, our story really begins back at the time of the reunification of Germany. Gorbachev was promised by the Americans that the absorption of all of Germany into NATO would result in the Western alliance not moving “one inch” eastward. This wasn’t just a promise that would later be broken. It was an outright lie.

In the late 1990s, that move eastward would begin with the inclusion of the Czech Republic, Poland, and Hungary; Russia was already making their displeasure with this enlargement known. Russia was particularly upset when, in 2004, the three Baltic States–Estonia, Latvia, and Lithuania–joined NATO; they were originally part of the Soviet Union, and thus once part of the Warsaw Pact. NATO was creeping closer and closer to Russia’s borders.

Things really came to a head by the late 2000s, when the Bush administration pushed for the inclusion of Ukraine and Georgia in NATO, two countries right on Russia’s border, and thus a red line for Putin.

All of these provocations, combined with the 2014 coup in Ukraine that I discussed above in Part III, give us the needed historical context in which to understand why Russia invaded the country in late February of 2022. The invasion didn’t happen because ‘Putin bad, Putin bad.’ It didn’t happen because Putin has imperialist ambitions to take over Europe. Indeed, though there are some ulterior motives behind the Russian invasion–those of the mundane capitalist sort involving the taking of Ukraine’s natural resources–such an imperialism, if it can even be called that, is minuscule in comparison to that of the US and NATO.

No–the real, essential reason for the Russian intervention is what happened during the years between the 2014 coup and the 2022 intervention. The Nazis, who since the coup became a part of the Ukrainian government and military, hate the ethnic Russians of the eastern Donbass region of Ukraine, and they enacted discriminatory legislation against those Russians, including banning their right to use their language. Naturally, those Russians rebelled against the Nazis’ bigotry, and a civil war began.

The Donbass Russians tried to establish autonomy, similar to the breaking-away of Crimea. The Ukrainian Nazis responded with an eight-year attempt at ethnic cleansing, resulting in turn with the killing of thousands of ethnic Russians in eastern Ukraine. These provocations and atrocities are what distinguish Ukrainian fascism from that of other countries, including even Russia. Was Putin just supposed to sit back and let this killing go on undeterred?

Note that eight years of that civil war went on before he sent his troops in. In the meantime, he acted in good faith with European leaders to work out a peace agreement, the Minsk Accords. During this time, those on the other side of the bargaining table were actually buying time so that a sufficient number of weapons could be sent to Ukraine…including the Javelins that Trump sent!…so the Ukrainians could be ready for war. If it had really been Putin’s intention to invade just for the sake of invading, why wait eight years to do so? Why not go in much sooner, before Ukraine got all the weapons?

It was the US and NATO who wanted this war, not Russia. Because a direct war between Russia and the US/NATO would have meant WWIII and possible nuclear annihilation, even the psychopaths leading the Western governments didn’t want that, so they opted for a proxy war instead, getting the Ukrainians to do their dirty work for them…just as they’d used the mujahideen to bleed the Soviet Union dry in the 1980s, and for the exact same reason.

To understand what’s really going on in the world, one must see it from a global perspective, not just from that of our local area. It is a reality we learn from history that all empires rise and fall: Persia, Ancient Greece, Rome, the Ottoman Empire, Britain, and now, the American empire. The US has been losing a number of wars over the past several decades, two of the prominent ones being Vietnam and, recently, Afghanistan. De-dollarization has played a role, too.

As the US empire is falling, new powers are rising, including Russia and China. The psychopathic leaders of the Western governments will never accept this supplanting of their global hegemony (such a refusal to accept it is implied in the existence of PNAC). This changing global reality, the emergence of BRICS to create a new, multipolar world order, is the real reason for all of this hostility in the media against Russia and China.

Hence, the caricaturing of Putin and Xi Jinping as evil schemers bent on world domination–a projection of that same lust for power that our own Western heads of state have. It’s painful to face the fact that it’s our own leaders in the West who are the bad guys, but it’s a fact that we must face.

A number of Western political pundits have been warning for years that a provocation of war between Russia and Ukraine would not end well. These pundits include John Mearsheimer and Jeffrey Sachs: these two men are Americans, and their opposition to the US/NATO agenda, blaming it for having caused the war, is not “Russian propaganda.” It’s basic common sense. We have seen in recent months (as of this article’s publication) how Mearsheimer’s prediction that Ukraine would “get wrecked” has come all too true.

Now, agreeing with Trump that an end to this war should be sought is not the same as viewing him as a ‘good guy.’ Ending this war is a no-brainer: even an asshole like Trump can see that. Him wanting peace, in and of itself, is a case of broken clocks being right twice a day. To use another clarifying metaphor, Trump’s wish to end the Russia/Ukraine war is a small island of good in an ocean of all the evil things his administration is doing. I assume you already know what many, if not most, of what those evil things are, Dear Reader, so I won’t enumerate them here.

As for Trump’s agenda on Ukraine, though, I feel I should point out a number of the bad things here. His removal of military aid to the country to end the war is not, of course, out of compassion for the suffering Ukrainians; he’s being tight with money, just as he is with making the other NATO members pay ‘their share’ into NATO, or with allowing Musk to cut funding to many American government programs. It’s all part of the whole neoliberal culture of cutting spending, regardless of whether people need that spending or not, that has been plaguing the US and the rest of the world since the Reagan and Thatcher years.

Added to this problem is the fact that Trump wants Ukraine to give the US its rare earth minerals as ‘compensation’ for all the military aid the Biden administration gave to the war-torn country. This is tantamount to a colonizing of Ukraine, imperialistically stealing its natural resources for the profit of the US. The US covets these resources so they can be used for producing electronics, including smartphones, batteries, and electric cars; it also covets them because China has so many of its own rare earth minerals.

So what we see here is yet another example of the American empire in its toxic relationship of ‘idealize, devalue, discard’ in its attitude towards other countries. Ukraine was useful to the US for a time, hence the idolizing of Zelenskyy as a ‘hero’–indeed, provoking Russia with this war has meant that Russia was too busy to continue helping Syria, and now that Assad has been overthrown, replaced with Jolani and his band of murderers killing such groups as Alawites in a new genocide, and Israel is free to capture a big chunk of Syrian land–but now that Ukraine is no longer useful to imperialist interests, the US no longer feels a need to “stand with Ukraine,” and we’ve seen how Zelenskyy has been tossed aside.

So with Ukraine now abandoned, as have so many other puppet states, reminding us of Kissinger’s words about the lethality of friendship with the US, the GOP under Trump can focus on the war that they feel is the urgent one: the coming war on China. As I said above, the US/NATO empire cannot bear to let any other country rise above it, and China’s miraculous rise from the once ‘sick man of Asia’ to an economy to rival that of the US simply cannot be tolerated, hence the Western media’s demonizing of Xi Jinping no less than Putin.

Now, part of Trump’s plan has been to make a deal with Russia so it will team up with the US against China. This is idiotic wishful thinking on Trump’s part. Say what you like against Putin–he isn’t a stupid man, though. After the US has fucked over Russia so many times over the decades, why would Putin trust Russia’s sworn enemy? Speaking of enemies, though…

V: China is Not the West’s Enemy

To be frank, I find a lot to criticize about ‘socialism with Chinese characteristics.’ While I can understand China’s need to bring back the market in order to build up the country’s productive forces, the country’s economic rise has demonstrated that it is ready now to return, in some sense, at least, to its MLM roots. Though the lifting of millions of Chinese out of extreme poverty is both commendable and impressive, and the punishing of Chinese billionaires by the government for fraudulent actions and corruption is a sign that the will of the people is being acknowledged, the very continuing existence of billionaires in the country, a socialist state, with extreme wealth inequality, still sticks in my gut.

That all said, though, the last thing we need is for China to be yet another target for regime change, especially by the American empire. The CPC being the CPC (as opposed to the GOP or the DNC), can be reformed to make the changes I wish to see in the country; its government doesn’t need to be overthrown, as do those of…certain other countries. As with Russia, any changes to be made in the political system of China are to be decided by the locals themselves, not by Western imperialists.

Now that the American empire is turning its gaze away from Russia and Ukraine (having wrecked the latter), it is now aiming its predatory instincts on China. The propaganda machine is going to say that China means to invade Taiwan, so the West must intervene to save the island I live on. Bullshit.

As I said above, the real issue that the US imperialists are worried about is the rise of China as a new global power. Such a rise will compromise American hegemony and preeminence, and the US ruling class cannot tolerate such a sharing of prestige.

Of course, there is the idea that the US and China could simply learn how to cooperate and make business deals that would be mutually beneficial for everyone; but there’s always this mentality that the American political right has to be better than everyone else, they have to compete instead of cooperate, and so a partnership with China is out of the question. Hence, Trump’s tariffs and trade wars, and all the needless destructiveness, price rises, and other problems these will cause.

One thing that particularly upsets the American ruling class is the possibility that China will take control of, and capitalize on, TSMC in Taiwan. This is why a new TSMC foundry is being built in Arizona. It will take a very long time before this new American branch can be brought up to speed so it can be on a level comparable to the Taiwanese foundry, so they can’t outright replace the original any time soon.

Still, there has been contemplation, if a war between China and the US over Taiwan breaks out, of the idea of the US destroying the Taiwanese TSMC so that China can’t take advantage of it at the expense of the US. Such a move on the part of the US would be foolish in the extreme, given how important the Taiwanese foundry is to the world economy and the making of so much of our tech; but the psychopaths in the Western governments are just that desperate to thwart China’s rise.

Regardless of whether or not the US is planning to destroy the Taiwanese TSMC, still, a war with China would still be an utterly insane thing to do. Not only would it be needless–contrary to all the propaganda, China has no desire to invade Taiwan; they want a peaceful reunification with the island, which most countries worldwide have acknowledged as already being a province of China, and they have been amazingly patient about waiting for this reunification, meaning to use military force only as a last resort–it would also be terribly destructive to the world economy, and with China’s hundreds of nuclear weapons, there’s once again the risk of nuclear war, just as there is with hostility to Russia.

As a resident of Taiwan, I naturally want to prevent my home from turning into a war zone. It’s so easy for Westerners to sit at their computers and phones in the safety of their homes there, putting up Ukrainian, or, in this case, Taiwanese flags on their online profile pages, saying “I stand with (either place),” yet they won’t be in the places where the fighting and bombing is going on. I, on the other hand, will be in one of those places.

The fear that foreign forces, be they communists, Islamic terrorists, Russians, Chinese, etc., are trying to come in and destroy the US is not only a right-wing idea, but it’s also another example of projection. As I’ve tried to demonstrate with my many, but far from complete, examples is that it’s the US imperialists and their NATO lackeys who have been going into other countries, interfering with their political processes either through manipulating the vote (Russia, 1996–showing the hypocrisy of the thoroughly debunked ‘Russiagate’ conspiracy theory) or through coups d’état, and bombing and destabilizing them. American conservatives and liberals have to start recognizing their hypocrisy when they imagine others trying to destroy them, while turning the other way when their own leaders destroy other lands, like Syria, Gaza, Libya, Yemen, etc.

And while I have no love for Trump whatsoever, I can also see the idea of him being pals with Putin as yet another wish to project American-born evil out of the US and put it in Russia. Trump’s bigotry and insensitivity to the needs of marginalized people and to those of the Earth are clearly a result of his having been raised in, and receiving the enculturation of, American capitalism. Putin didn’t need to teach Trump any new vices. Trump is no aberration in a country founded on black slavery and the genocide of the Native Americans. He personifies the culmination of centuries of these vices. Trump is the naked empire, as opposed to the clothed Democrats–smooth, glib talkers like Obama. Trump isn’t the entire problem or even the bulk of the problem–the system as a whole is.

VI: Conclusion–What is to be Done?

When we begin to understand that the problem is not this personality vs that one (e.g., Trump vs Biden, or Trump vs Sanders), nor is it this political party vs that one (GOP vs DNC, Tory vs Labour, Conservatives, Liberals, or NDP, etc.), and we realize instead that it’s the entire capitalist/imperialist system that is the problem, then we can orient our thinking towards a real, meaningful solution. Part of that orientation is understanding that voting doesn’t work.

To paraphrase what George Carlin once said, the politicians aren’t worth thinking about because the only reason they’re there is to create the illusion that voters actually have a choice in the direction their government is going…they don’t. They have owners–the capitalist class, who own the politicians, the media (conservative and liberal), the police, the banks, etc.

Multinational investment companies, or “shadow banks,” like BlackRock, Vanguard, State Street, etc., own trillions of dollars each and invest in everything from weapons-making companies to the media to pharmaceuticals to our food. They control just about everything. Do you really think they’re going to allow you to vote in someone who will tax them out of their wealth?

And these considerations bring me to my next point, which I’m sure will be a sensitive one as far as the liberal supporters of Bernie Sanders are concerned. We all know how passionate he is in his denunciations of Trump, Musk, and the rest of the American oligarchy. He has done some good in galvanizing the masses, so I’ll give credit where credit is due.

Still, where Sanders could be a start for many of the left-leaning liberal persuasion, he cannot be the end. He is weak on US foreign policy, he supports Zionism, and he backs a number of, if not most or all of, the establishment policies I critiqued above. To make real, substantive changes in American domestic and foreign policy, and to take down the oligarchs in a way that all his fiery rhetoric against them cannot even come close to doing, liberals must go beyond Bernie Sanders: this article explains why in minute detail, far beyond the scope of my blog post.

What is needed is not another fiery speaker who just denounces Trump, Musk, and the GOP in general, then leads the masses by the nose and at the last minute drops out of the race and tells his followers to go behind the next Democratic corporate whore. Sanders has done this twice already, as I mentioned above, with the awful Hillary Clinton, then with Biden, the worst president the US has had so far (though, to be fair, in Trump’s first few weeks, he has already worked hard to out-worse Biden’s worst, but still…). Sanders is the sheepdog of the US left, and liberals need to face this fact if change is really what they want. He’s betrayed us before; he’ll do it again.

Even if…par miracle!…Sanders, AOC, Jill Stein, or anyone like that got voted in, someone like that in the US, or their equivalents in any of the other countries of the Anglo/American/Western world, there is simply no way that the oligarchs would allow them to legislate them out of their wealth. Nobody knows this reality better than the left-leaning politicians themselves, who are so enmeshed in the corruption of the system. The rhetoric of someone like Sanders is there to raise people’s hope, then in the end, to let us all down.

What the people need to do instead is to start a grassroots political movement, one outside of the corrupt establishment completely. First, we educate, agitate, and organize. Build up the unions. Do a few general strikes. The ultimate goal, however, is not to have a political party to vote for, since as I said above, voting won’t stop the oligarchs by even the weight of an atom.

The political party must prepare for revolution.

Revolution is not voting. It’s not “working within the system.” It isn’t “reforming” the system. It isn’t a dinner party. Revolution is doing something I don’t dare say on FB for fear of enduring the annoyance of FB jail.

Revolution means overthrowing our governments.

I’ve never once said that this would be easy. With militarized police and AI-enhanced surveillance, accomplishing such a feat will be desperately hard.

But there is no other way.

In my heart, I don’t like violence any more than the next person; but it isn’t a matter of liking violence–it’s simply the only way to end our oppression. If we try to keep alive the fruitless hope of voting for the liberal parties again and foolishly thinking we can nudge them to the left by even a millimetre, we’ll only be enabling them, conservative or liberal, to move even further in the direction of fascism.

Young, able-bodied people are going to have to fight this fight. As for people like me, in our mid-50s, we’ll have to pull a Ben Kenobi here: “I’m getting too old for this sort of thing.” The young must go to the gym–work out, lift weights–and get training in the use of weapons and guerrilla tactics. I wish it hadn’t come to this, but it has. They must do this because the right-wing, fascist sympathizers have already been doing this for years, and our side must be ready for them.

Whatever we do, we can no longer afford to fool ourselves with thinking that only the conservatives are the problem (e.g., replace Trump and Musk with another Democrat, and we’ll build from there). The system is the problem. If we want our world to avoid ecological and societal collapse, and avoid nuclear war, the entire global system must be overthrown as soon as possible.

This isn’t about dreaming of a lofty, impossible-to-attain utopia. It’s about our basic survival. Either the system dies, or we die.

Analysis of ‘Howl’

I: Introduction

“Howl” is a poem by Allen Ginsberg, written in 1954-1955 and dedicated to Carl Solomon, hence it’s also known as “Howl for Carl Solomon.” It was published in Ginsberg’s 1956 collection, Howl and Other Poems.

“Howl” is considered one of the great works of American literature. Ginsberg being one of the writers of the Beat Generation, “Howl” reflects the lifestyle and preoccupations of those writers–Jack Kerouac, William S. Burroughs, Neal Cassady (“N.C., secret hero of these poems”; also, “holy Kerouac […] holy Burroughs holy Cassady”), etc.

The preoccupations of the Beat Generation writers included such subculture practices (as of the conservative 1950s, mind you) as drug use, homosexuality, free love, interest in non-Western religions, etc. Such practices are described with brutal, uncensored frankness in “Howl,” hence the poem was the focus of an obscenity trial in 1957.

Here is a link to the entire poem, and here is an annotated version of it (without the ‘footnote’).

The very title of the poem, one that gives vivid description to so much suffering, must be–on at least an unconscious level–an allusion to the final scene in King Lear, when the grieving king enters, carrying his freshly executed daughter, Cordelia. He calls out “Howl, howl, howl, howl! O, you are men of stones!” As in “Howl,” King Lear demonstrates, as I argued in my analysis of the play, that in the midst of so much suffering and loss, one can also gain something: Lear loses everything, but he also gains self-knowledge. Similarly, “the best minds of [Ginsberg’s] generation” suffered much and engaged in much self-destruction, but they also searched for forms of spiritual enlightenment, as I’ll demonstrate below. By the ‘footnote‘ section of the poem, we’ll find Ginsberg gaining that “Holy!” enlightenment.

II: Part I of the Poem

Now, “the best minds of [Ginsberg’s] generation” were those Beat Generation writers and their socially non-conforming ilk, engaging in all the wild behaviour we associate with them–doing drugs, having promiscuous sex, etc. As a result, they have been “destroyed by madness,” and have been “starving hysterical naked.”

“Naked” could be a reference to illicit sex, but it more likely refers to a lack of possessions in general, as the word is used in Hamlet, Act IV, Scene vii (in which Hamlet writes, in a letter to Claudius, “I am set naked on your kingdom.”). After all, these “best minds” are “starving hysterical naked.” Their wildness comes in large part because of their poverty, the cause of which, in turn, is an issue I’ll delve into in more detail later.

These drug addicts are going “through the negro streets at dawn looking for an angry fix”, yet in spite of their Dionysian sinfulness, they’re also “angelheaded hipsters burning for the ancient heavenly connection”. They seem to be offering their own idiosyncratic interpretation of Luther’s injunction to “sin boldly.”

Indeed, there is a duality permeating these pages, cataloguing on the one hand sin, obscenity, and excess, and on the other, a search for spirituality and salvation. They are in “poverty and tatters […] high […] smoking” and “contemplating jazz,” for this music was an important soundtrack to the lives of the Beats, as one can note many times reading Kerouac’s On the Road. Yet they also “bared their brains to Heaven under the El and saw Mohammedan angels…”

The El is the elevated train in New York, but it’s also a Hebrew name for God. Note also that the words “Mohammedan” and “negro” were being used here before they were considered unacceptable. Ginsberg’s reference to the Muslim faith is one of many examples of the Beats taking spiritual inspiration from non-Western sources. Some Beats having hung out in Tangiers (in the International Zone in particular) can, in part, be seen as an example of this influence.

The use of “who” beginning many of the long lines of this first part of “Howl” is paralleled with the refrains of “Moloch” in Part Two, “I’m with you in Rockland” in Part Three, and “Holy” in the ‘footnote.’ “Who” reminds us that the subject of Part One, an almost interminable sentence, is Ginsberg’s beatnik friends. The refrains of the other three parts also, of course, remind us of their respective subjects, an explanation of which will come when I get to those parts below.

Special attention should be given to Ginsberg’s use of long lines, something he derived from Walt Whitman, whose non-conforming behaviour (including homosexuality) could make him a kind of Beat Generation poet of the 19th century. One could compare these long lines to the sometimes lengthy verses of the Bible, giving Whitman’s and Ginsberg’s poetry a near-sacred feel, in spite of (or perhaps because of) its sensuality (recall in this connection the sensuality of the Song of Solomon… could the dedication to Carl Solomon be linked to this Biblical association?).

Long lines are oceanic, inclusive, requiring deep breaths to take in everything before expressing everything. They are universal because the poetry of Whitman and Ginsberg is universal: these two men are bards of Brahman, seeing holiness in everything (read Ginsberg’s “footnote” to see what I mean). The two poets embrace all religious traditions, like Pi, but they also reject the limitations of any one religious tradition or dogma. These long lines, in including everything but eschewing the rigidity of traditional short and exact metres, exemplify the same paradox in poetry.

In “Blake-like tragedy”, we find another example of a spiritual non-conformist in whom Ginsberg found inspiration. I discussed William Blake‘s unconventional approach to Christianity in the “Jerusalem” section of this analysis of an ELP album.

Ginsberg was once “expelled from the academies for crazy […] obscene odes…”, that is, he was kicked out of Columbia University for writing obscenities on his dorm room window. His friends “got busted in their pubic beards returning through Laredo with a belt of marijuana for New York,” that is, they were caught in Laredo with weed stashed in their underwear.

They “ate fire” and “drank turpentine in Paradise Alley…”, referring to the ingesting of toxic substances (drugs and alcohol) in a slum in New York City, full of run-down hotels, brothels, and dope dealers. Nonetheless, in a poem, Paradise Alley also has heavenly associations, and thus in this line we have another juxtaposition of the sinful with the spiritual.

Those readers who may have difficulty reconciling my close associating of sin with mysticism should take into account the idea of the dialectical unity of opposites, an idea I’ve symbolized with the image of the ouroboros in a number of blog articles. Two extreme opposites meet, or phase into each other, where the serpent’s head bites its tail, and all intermediate points are found in their respective places along the middle of the ouroboros’ body, coiled into a circular continuum.

Applied to “Howl,” this means that the harshest Hell phases into the highest Heaven and vice versa. One cannot understand this idea while adhering to traditional Christian dogma and its literal reading of an eternity in either Heaven or Hell. My interpretation of the ‘afterlife’ is metaphorical. In our moments of darkest despair, we often see the light and come out the other side (“It’s always darkest before the dawn.”); this is what Christ‘s Passion, harrowing of Hell, and Resurrection symbolize. Note also that those who rise to the highest points of pride tend to fall, as Satan and the rebel angels did. Finally, keep in mind the BeatitudesMatthew 5:4 and 5:11-12 in particular.

This Heaven/Hell dialectic can be seen in the four parts of “Howl.” This first part is the Hell thesis, with the second, “Moloch” part representing the Satanic cause of that Hell; the “Rockland” third part is the Purgatory sublation (though therapy in an insane asylum must be judged to be a remarkably ill-conceived purging of sin), and the “footnote” is the antithesis Heaven that stands in opposition to this present first part.

In this way, we can see “Howl” as Ginsberg’s modern Beat rendition of Dante‘s Divine Comedy. And just as Dante’s Inferno is the most famous first part of his epic poem, so is the infernal first part of “Howl” the most famous part, with its emphasis on human suffering. Similarly, Pasolini‘s Salò, with its sections divided up into Circles of Manias, Shit, and Blood–like Dante’s nine circles of Hell–is also focused on suffering, sin, and sexual perversity.

To come back to the last line discussed before my dialectical digression, and to link both discussions, this inferno part makes fitting reference, in this line, to the paradiso of Paradise Alley and the purgatorio of the “purgatoried […] torsos”. These torsos may be purged of sin through the ingesting of alcohol and drugs, or through sex (“pubic beards”, “torsos”, and “cock and endless balls”).

Just as there’s a dialectical unity of Heaven and Hell (i.e., one must go through Hell to reach Heaven, as Jesus did, the passing through the ouroboros’ bitten tail to get to its biting head), so is there also a dialectical unity of sin and sainthood (i.e., one uses drugs or sexual ecstasy to have mystical visions or spiritual ecstasy). The fires of Hell are those of desire, in samsāra; blowing out the flame leads to nirvana. The Mahayana Buddhist tradition, however, sees a unity between samsara and nirvana–the fire is the absence of fire…Heaven is Hell. The Beats, in their excesses, understand these paradoxes.

Part of those Dionysian excesses are, as mentioned above, the alcohol and drug abuse (“peyote” and “wine drunkenness over the rooftops”). Similarly, the Beats were “chained […] to subways for the endless ride from Battery to holy Bronx on benzedrine“, that is, they were so high on the benzedrine that they were frozen from doing anything while on their endless joyride on the subway, “chained” to it, all the way from Battery to the Bronx. Note how the Bronx is “holy”: in their sinful indulgence on drugs, the beatniks attain sainthood in the Bronx.

At Fugazzi’s…Bar and Grill, at 305, 6th Ave. in New York City?…they are “listening to the crack of doom on the hydrogen jukebox”. In Macbeth, “the crack of doom” is the end of the world, and a “hydrogen jukebox” suggests the hydrogen bombs that had been created, recently as of the writing of “Howl,” a bomb whose destructive power, greater than the original atomic bomb, can bring us even closer to “the crack of doom.”

Ginsberg and company, however, are getting wasted listening to music–jazz, presumably, on the jukebox. They are creating their own armageddon of drunken self-destruction. That end of the world, though, is followed by the Kingdom of God: the beatniks, in their rejection of the conservative values of the nuclear family, are getting nuclear bombed drunk; and the hellish fires of “the crack of doom,” the ouroboros’ bitten tail, will be passed through to attain the heavenly Kingdom of God, the serpent’s biting head.

The dialectic is manifested once again in how this “lost battalion of platonic conversationalists” are “jumping down the stoops off fire escapes off windowsills off Empire State…” Since sorrows “come not single spies but in battalions,” it’s easy to see them leading to despair and suicide. Yet the beatniks would express platonic ideals in philosophical discussion, an Apollonian trait; of course, in true Dionysian fashion, they would also jump off of buildings to their deaths to escape the egoistic experience for that of the oneness of Brahman.

Thus, the juxtaposition of jumping suicides with platonic conversation is a case of “whole intellects disgorged […] for seven days and nights”…the seven days and nights of Biblical creation, ending in a day and night of rest–that Heaven of intellectual bliss? It’s fitting to include the Sabbath–“meat for the Synagogue”, since Ginsberg was Jewish.

Indeed, the Beats return from debauchery to spirituality in not only the Synagogue, but also “Zen New Jersey”, “suffering Eastern sweats and Tangerian bone-grindings and migraines of China under drunk withdrawal”. We’re reminded of the Opium Wars, the victimizing of China under Western imperialism, and maybe the jumping “off Empire State” is Ginsberg’s rejection of that very imperialism.

These hipsters “studied Plotinus Poe St. John of the Cross telepathy and bop kabbalah because the cosmos instinctively vibrated at their feet in Kansas”. Plotinus was a neoplatonist who believed that all of reality is based on “the One,” a basic, ineffable state beyond being and non-being, the creative source of the universe and the teleological end of all things. St. John of the Cross was a Spanish mystic and poet who wrote The Dark Night of the Soul, both a poem and a commentary on it that describe a phase of passive purification in the mystical development of one’s spirit.

What’s interesting here is how Ginsberg sandwiches, between these two writers of spiritual, philosophical matters, Edgar Allan Poe, also a great writer, but one whose death at the relatively young age forty was the self-destructive result of alcoholism, drug abuse, and/or suicide, his last moments having been in a delirious, agitated state with hallucinations.

Though St. John of the Cross hadn’t intended this meaning, “the dark night of the soul” has the modern meaning of ‘a crisis in faith,’ or ‘an extremely difficult or painful period in one’s life.’ The combining of these three writers in the above-quoted line in “Howl” suggests a dialectical thesis, negation, and sublation of them respectively: the wisdom of philosophy (Plotinus), the destructiveness of the Dionysian way (Poe), and a combination of passive mystical purification with a spiritual crisis and a painful time in life (St. John of the Cross).

Such an interpretation dovetails well with the Heaven and Hell, saintly sinner theme I’ve been discussing as running all the way through Ginsberg’s poem. The juxtaposition “bop kabbalah” continues that theme, with “bop” representing the contemporary jazz that he and his beatnik pals were grooving to while drunk or stoned, and “kabbalah” representing Jewish mysticism, a fitting form of it for Ginsberg.

This “bop kabbalah” dialectic is further developed in how “the cosmos instinctively vibrated at their feet in Kansas,” since Kansas was the Mecca of jazz and bebop for hipsters at the time; and a ‘vibrating cosmos’ suggests the oceanic waves of Brahman, or Plotinus’ One. The hipsters were also going “through the streets of Idaho seeking visionary Indian angels…”, even more of a juxtaposition of the common and the cosmic.

They’d be “seeking jazz or sex or soup”, and they would “converse about America and Eternity”. These hipsters led bohemian lives, but also wanted to know the rest of the world, so by “America” it is not meant to be only the US but also Latin America–the Mayan ruins of Mexico. To escape the evil of American capitalism, Ginsberg “took ship to Africa”. These are examples of the Beats immersing themselves in the wisdom of other cultures. The protesting of capitalism is part of the basis of the Beats’ destructive Dionysian non-conformity; hence, they “burned cigarette holes in their arms”.

Note how the Beats’ protesting of “the narcotic tobacco haze of capitalism”, having “distributed Supercommunist pamphlets” would have been done in 1950s America, at a time of welfare capitalism, higher taxes for the rich, and strong unions. Imagine the passion the Beats would have had distributing “Supercommunist pamphlets” in today’s neoliberal nightmare of a world!

They “bit detectives in the neck”, those protectors of private property and the capitalist system. Recall how Marx compared capitalists to vampires, as Malcolm X called them bloodsuckers; Ginsberg’s vampire-like Beats biting cops’ necks is indulging in amusing irony here. After all, he insists that the Beats’ non-conforming sexuality and intoxication are “committing no crime”. They “howled on their knees in the subway […] waving genitals…”

More obscenity and saintliness are merged when Ginsberg says they “let themselves be fucked in the ass by saintly motorcyclists and screamed with joy.” This line in particular got him in trouble with the law, though in the end, “Howl” was ruled to have “redeeming social importance.” Similarly, the Beats “blew and were blown by those human seraphim”, and “balled in the morning in the evening […] scattering their semen freely…”

When a “blond and naked angel came to pierce them with a sword”, we see an allusion to The Ecstasy of St. Teresa, a fusion of sexual ecstasy with spiritual ecstasy.

Now, “the three old shrews of fate” who have taken away the Beats’ boy lovers are the Moirai. These can be seen to personify the kind of conformist, nuclear family that the Beats are rebelling against. Each shrew is one-eyed, for in her conformity, she cannot see fully. One is “of the heterosexual dollar”, a slave to the capitalist, patriarchal family, and in her complaining of her lot in life, she seems shrewish. One shrew “winks out of the womb”, since by limiting her life to that of a career mother, she also sees little. The last shrew “does nothing but sit on her ass and snip the […] threads of the craftsman’s loom”; she is Atropos, who in cutting the thread ends people’s lives, yet in limiting herself to doing traditional women’s work, she’s ending her own life, too.

The Beats “copulated ecstatic and insatiate […] and ended […] with a vision of ultimate cunt and come eluding the last gyzym of consciousness”. Here again, we see Ginsberg uniting the sexual with the “ecstatic” spiritual: in “ultimate cunt”, we have a fusion of the final with the beginning of life; similarly, “come” and “gyzym” would begin life, yet here we have “the last” of it. The end is dialectically the beginning–the Alpha and the Omega, the eternal, cyclical ouroboros.

Such heterosexual Beats as “N.C.”, or Neal Cassady, “sweetened the snatches of a million girls”. He “went out whoring through Colorado in myriad stolen night-cars”. Indeed, a reading of On the Road will reveal how Cassady (i.e., Dean Moriarty) did exactly this.

When it says that the Beats “ate the lamb stew of the imagination”, since there’s so much juxtaposition of sensuality with spirituality in “Howl,” I suspect that “lamb” here refers at least in part to the Lamb of God. Ginsberg may have been Jewish, but as a Beat poet, he would have been interested in religious and spiritual traditions outside of his own. The ‘eating of the lamb stew of the imagination’ would thus be yet another example of “Howl” fusing the sensual and the spiritual.

The Beats were “under the tubercular sky surrounded by orange crates of theology,” yet another example of such fusions, as is “rocking and rolling over lofty incantations”. They “threw their watches off the roof to cast their ballot for Eternity outside of Time,” indicating a preference of the transcendent over the mundane; yet they’ve also engaged in suicidal acts, indicating the despair that bars one from entry to Heaven. Such suicidal acts include “cut[ting] their wrists three times successfully unsuccessfully,” as well as having “jumped off the Brooklyn Bridge this actually happened”.

Some Beats were “burned alive in their innocent flannel suits”, an apparent allusion to The Man in the Gray Flannel Suit, by Sloan Wilson, another Beat book. One Beat, Bill Cannastra, was with those “who sang out of their windows in despair, fell out of the subway window”: Cannastra died drunkenly trying to exit a moving subway car.

Some “danced on broken wineglasses barefoot”. Some went “journeying to each other’s hotrod Golgotha jail-solitude watch or Birmingham jazz incantation”. Again, we see a merging of the sensual (“wineglasses,” “jazz,” “hotrod”) and the spiritual (i.e., the Christian imagery of “Golgotha”), as well as a fusion of salvation (Christ’s crucifixion at Golgotha, the place of the skull) and condemnation (“jail”).

The Beats hoped, in their travels, “to find out if I had a vision or you had a vision or he had a vision to find out Eternity”. They were often in Denver, as Kerouac and Cassady were (represented by Sal Paradise and Dean Moriarty, respectively) in On the Road. All of the drinking and partying therein is Dionysian mysticism, if properly understood.

For in spite of how antithetical this drunken partying may seem to the spiritual life, the Beats also “fell on their knees in hopeless cathedrals praying for each other’s salvation”. The cathedrals were “hopeless” because there’s no salvation in conventional, orthodox religion.

So instead, they “retired to Mexico to cultivate a habit, or Rocky Mount to tender Buddha or Tangiers to boys […] or Harvard to Narcissus…” Alternative forms of spirituality may have been Buddhism (consider Kerouac and The Dharma Bums), or the dialectical opposite of spirituality, indulgence in drugs or pederasty, or a generally narcissistic attitude. In any case, the “hopeless cathedrals” would never have sufficed for the Beats.

Just as there’s a fine line between Heaven and Hell as described in “Howl,” so is there a fine line between genius and madness here. Ginsberg has celebrated the inspired creative genius of Kerouac, Cassady, Burroughs…himself in this very poem…and others. Ginsberg has demonstrated many of the acts of madness of the Beats. Now we must examine the attempts ‘to cure’ madness.

Now, what must be emphasized here is that it’s not so much about curing mental illness as it is about taking non-conforming individuals and making them conform. Recall that at this time, the mid-20th century, homosexuality was considered a form of mental illness. The proposed cures for these ‘pathologies’ were such things as lobotomy, “Metrazol electricity hydrotherapy psychotherapy occupational therapy pingpong…”

Recall that “Howl” is dedicated to Carl Solomon, who voluntarily institutionalized himself, “presented [himself] on the granite steps of the madhouse…” Solomon, mental institutions (what Ginsberg calls “Rockland”), and pingpong will return in Part Three of this poem.

The psychotherapy in these mental institutions will include such fashionably Freudian ideas as the Oedipus complex, as we can see in Ginsberg’s line about “mother finally ******”. The ultimate narcissistic fantasy, about sexual union with the mother, Lacan‘s objet petit a, has to have a four-letter word censored, for a change in this poem, since it’s a gratification too great for even Ginsberg to discuss directly: “ah, Carl, while you are not safe I am not safe…”

Still, while mired not only in madness but, worse, also in the prisons of psychiatry–those cuckoo nests–these incarcerated Beats can still experience the divine. They have “dreamt and made incarnate gaps in Time and Space […] trapped the archangel of the soul […] jumping with sensation of Pater Omnipotens Aeterna Deus…”

This connection with the divine is achieved through the use of language, a kind of talking cure, entry into the cultural/linguistic world of Lacan‘s Symbolic, as expressed in Ginsberg’s poetry and the prose of Beats like Kerouac and Burroughs. They’ll use “elemental verbs and set the noun and dash of consciousness […] to recreate the syntax and measure of poor human prose…”

The Beats are thus a combination of “the madman bum and angel beat in Time,” a marriage of Heaven and Hell (recall the “Blake-like tragedy” above), the best and the worst, “speechless and intelligent and shaking with shame,…” They “blew the suffering of America’s naked mind for love into an eli eli lamma lamma sabachthani saxophone cry…” In this, we see how the Beats combine jazz sax partying with suffering, despair, Lamb-of-God salvation and love.

“Howl” describes the individual experiences of men like Cannastra, Cassady, Kerouac, Solomon, and Ginsberg as if all the Beats had experienced them collectively, since in their solidarity of non-conformity, they felt the Dionysian unity, Plotinus’ One, Brahman’s nirvana. Ginsberg will feel that solidarity with Solomon in Part Three, but first,…

III: Part II of the Poem

Note how Moloch is described as a “sphinx of cement and aluminum” who “bashed open [the Beats’] skulls and ate up their brains and imagination”. Moloch, an ancient Canaanite god depicted in the Bible and understood to have been one requiring child sacrifice, is a Satanic figure in “Howl,” the Devil responsible for the Inferno of Ginsberg’s Divine Comedy here. But what does this Satanic figure in turn represent?

The “sphinx of cement and aluminum” that is also “Filth! Ugliness! Ashcans and unobtainable dollars” is modern-day industrial capitalism. Children are sacrificed to this Moloch, this Mammon of money, by having their skulls bashed open and their brains and imagination eaten. In our education systems, children’s energy, individuality, and creativity are all stifled and replaced with obedience and conformity, that energy redirected towards making money for the Man, never for the people, for whom it’s “unobtainable.”

The “Solitude” of Moloch is alienation, the lack of togetherness among people, which has been replaced by cold-blooded competition. This had led to “Children screaming under the stairways!”

In this second part–instead of the preceding part’s long lines ending in commas, which suggested an ongoing problem seemingly without end, the hopelessness of eternal infernal punishment–we have lines ending in exclamation points, to express the rage Ginsberg feels against an economic system to which we all feel we’ve had to sell our souls. Small wonder the non-conforming Beat writers were going mad in a drunken, Dionysian frenzy.

Moloch is an “incomprehensible prison!” It’s a “soulless jailhouse and Congress of sorrows! Moloch whose buildings are judgment! Moloch the vast stone of war! Moloch the stunned governments!” Ginsberg recognizes, as so many right-wing libertarians fail to do (or are dishonest about not recognizing), that capitalism very much requires a state and a Congress to make laws that protect private property. Government only does socialist stuff when it’s a workers’ state, not the dictatorship of the bourgeoisie, as the US has always been.

These “buildings [of] judgment” that are “the vast stone of war” are symbols of the modern, industrial world. The capitalist government has far too little funding for the poor, for education, for healthcare or for affordable housing, but it has plenty of money for the military. The Moloch government is “stunned” because it’s confused over who should have access to this tax revenue.

The evil industry of capitalism “is pure machinery!” It’s “blood is running money!” Since capitalism in our modern world spills into imperialism, as Lenin pointed out, then it’s easy to see how money can be linked with blood, death, and human suffering in war. Moloch’s “fingers are ten armies!” These are the armies of the Americans who, already in the 1950s, were occupying South Korea, making their women into prostitutes for the enjoyment of the GIs, and making their men fight their brothers and sisters in the north. Moloch’s “ear is a smoking bomb”, like those dropped all over North Korea.

The specifically modern, industrial nature of the capitalism that Ginsberg is excoriating here is found in such lines as this: “Moloch whose skyscrapers stand in the longs streets like endless Jehovahs! Moloch whose factories dream and croak in the fog! Moloch whose smoke-stacks and antennae crown the cities!”

These skyscrapers will be office buildings, places of business, the nerve centres of capitalism. Just as Moloch and Mammon are false gods, so are the “endless Jehovahs” a heathenizing of the Biblical God by pluralizing Him. The irony mustn’t have been lost on Jewish Ginsberg to know that Elohim can be the one God of the Bible as well as the many gods of paganism. Indeed, Judeo-Christianity has often been used to justify capitalism, imperialism, and settler-colonialism.

Moloch’s “love is endless oil and stone!” Note the endless coveting of oil in the Middle East. This would have been evident to Ginsberg as early as 1953, when the coup d’état in Iran happened to protect British oil interests in the region. The indictment against capitalism continues in these words: “Moloch whose soul is electricity and banks!”

Note also that Moloch’s “poverty is the specter of genius!” By “genius,” we can easily read Communism, since European poverty in the mid-19th century inspired the spectre that was haunting the continent.

“Moloch in whom I sit lonely! Moloch in whom I dream Angels! Crazy in Moloch! Cocksucker in Moloch! Lacklove and manless in Moloch!” Again, Ginsberg addresses the problem of alienation caused by capitalism. He also explains in this long line how one resolves the contradiction between sinning and the pursuit of salvation. One “dream[s of] Angels” in a desperate attempt to escape Moloch’s inferno. Still, that very desperation, in finding the escape so impossible, causes one to go “Crazy in Moloch!”

Conservative society’s moralistic condemnation of homosexuality, something gay Ginsberg would have been more than usually sensitive to, reduced his form of sexual expression to mere pornographic language, hence “Cocksucker in Moloch!” Recall Senator Joseph McCarthy‘s vulgar homophobia when he said, back at a time when such language would have been far more shocking, “If you want to be against McCarthy, boys, you’ve got to be either a Communist or a cocksucker.” Of course, the taboo against homosexuality was so aggravated at the time that it would have been so much more difficult for LGBT people like Ginsberg to find love, hence “Lacklove and manless in Moloch!”

“Moloch…entered [his] soul early!” It brainwashed him as a child into thinking he needed to conform to the ways of a capitalist, heterosexual society. He’d later have to work to unlearn all of that poisonous conditioning. “Moloch…frightened [him] out of [his] natural ecstasy!” He had to “abandon” Moloch.

Moloch is an industrial capitalist world of “Robot apartments!” (Imagine how much more robotic they’re becoming now, in our world of smart cities, with AI surveillance.) The “blind capitals! demonic industries!…invincible madhouses!” [to be dealt with in the next part] “granite cocks! monstrous bombs!” are those of a capitalist state, far more totalitarian than a socialist one could ever be.

“They broke their backs lifting Moloch to heaven!” Those phallic skyscrapers are “granite cocks!” Moloch is “lifting the city to Heaven”, with these skyscrapers as Towers of Babel: this tireless, slavelike construction has confused our language, making us incapable of communicating with or understanding each other, more capitalist alienation.

The pain and Hell of Moloch’s Inferno, though, is also in close proximity, as I described above, with the Heaven, the Paradiso, to which the Beats were trying to escape. Hence, “Visions! omens! hallucinations! miracles! ecstasies!” One has mystical experiences of bliss and psychotic breaks from reality at the same time. One thus also has “Dreams! adorations! illuminations! religions! the whole boatload of sensitive bullshit!” One has “Breakthroughs!…flips and crucifixions!…Highs! Epiphanies! Despairs!…suicides!…Mad generation!”

Though this is the Hell of Moloch, there is also “Real holy laughter…!…the holy yells!” The “Howl! Howl! Howl!” of Hell leads to holiness, that passing from the bitten tail of the ouroboros to its biting head. To reach the very best, one must pass through the absolute worst.

Still, some tried to purge the Beats through the dubious mental institutions, and this is where we must go next…

IV: Part III of the Poem

This part of “Howl” is most directly addressed to Carl Solomon, to whom, recall, the entire poem is dedicated–this ‘Song of Solomon,’ if you will. Ginsberg met Solomon in a mental hospital in 1949; he calls it “Rockland” in the poem, though it was actually Columbia Presbyterian Psychological Institute. In fact, among Solomon’s many complaints about Ginsberg and “Howl” was his vehement insistence that he was “never in Rockland” and that this third part of the poem “garbles history completely.”

As much of a fabrication as “Rockland” is, though, we can indulge Ginsberg in a little poetic license. After all, “Rockland” has a much better literary ring to it than “Columbia Presbyterian Psychological Institute,” or “New York State Psychiatric Institute,” or even “Pilgrim Psychiatric Center,” this latter being another psychiatric hospital to which Solomon was admitted.

In any case, maybe the point isn’t so much about Ginsberg being literally, physically with Solomon in the correctly-named mental institution, but rather that the poet was with Solomon in spirit, in solidarity with him, in a metaphorically therapeutic state of being, a true purging of Solomon’s sin and pain, which Ginsberg called “Rockland.” As such, this ‘mental hospital,’ as it were, is the Purgatorio that the actual hospital could never have been. The actual hospital would have just pushed conformity onto Solomon. The solidarity of Ginsberg and the other Beats, being with Solomon “in Rockland,” is the real cure.

So as I see it, the refrain “I’m with you in Rockland” means that Ginsberg was in solidarity with Solomon in his process of mental convalescence, a far better healer than the best shrinks in his actual loony bin. Ginsberg’s love and friendship, as that of all the other Beats, is a therapy to make that of his doctors and nurses seem like wretched Ratcheds in comparison. This part of “Howl” is the Purgatorio because of the Beats, not because of the therapists.

Solomon is “madder than” Ginsberg is, in both senses: more insane, and so voluntarily in a mental institution that the poet is only visiting; and angrier, because of the conformist society he was so at odds with that he chose to be put in the institution.

Solomon “imitate[s] the shade of [Ginsberg’s] mother”, who also had mental health issues, and so Ginsberg’s love for her inspired his empathy for Solomon. Similar empathy can be seen between Ginsberg, Solomon, and all the other Beats, since they were all “great writers on the same dreadful typewriter”–the Beats tended to type, rather than write, their literary works. Recall the caustic words of Truman Capote about the Beats: It “isn’t writing at all–it’s typing.”

Recall how the first part of “Howl” had its lines ending in commas, making it one interminable sentence with only breaths to break it up. The second part had its thoughts ending in a plethora of exclamation marks…endless screaming about the agonies that Satanic Moloch was inflicting on all the Beats. In this third part, however, there are neither commas nor exclamation marks. No periods, parentheses, or dashes, either. There’s no punctuation at all, unless you count the apostrophe in “I’m”. This lack of an indication of pauses suggests a kind of rapid-fire speaking, a frantic dumping-out of words, a therapeutic release of feelings that have been pent up for far too long. Such expression is a true purging of pain.

Now, in direct contrast to this verbal purging, this Symbolic expression of the undifferentiated, ineffable Real, Solomon suffered from the staff of the mental hospitals and their bogus therapy. The “nurses [are] the harpies of the Bronx”. He would “scream in a straitjacket that [he was] losing the game of the actual pingpong of the abyss.” I assume that a pingpong table was provided in Solomon’s hospital, in an abortive attempt to allow the patients to enjoy themselves.

He would “bang on the catatonic piano”, trying and failing to express himself artistically on instruments presumably also provided by the hospital. The immobility of catatonia, a perfect metaphor for the lifelessness of the patients, results in discords ‘banged on the piano’ instead of flowing, expressive music.

One’s innocent soul “should never die ungodly in an armed madhouse […] where fifty more shocks will never return your soul to its body”. This, of course, is a reference to the particularly egregious practice of electroshock treatments for the mentally ill. Ginsberg felt that shock therapy robbed Solomon of his soul. This practice is critiqued in Ken Kesey‘s One Flew Over the Cuckoo’s Nest.

Solomon would “accuse [his] doctors of insanity”, given such truly psychopathic practices as described in the previous paragraph. Indeed, this Purgatorio of Ginsberg’s poem, set in a mental institution, is ironic in how the opposite of purgatory occurs here, where a restoration to mental health is expected, while the friendship and solidarity Ginsberg has with Solomon is the real cure.

Ginsberg and Solomon, both Jews, would “plot the Hebrew socialist revolution against the fascist national Golgotha”, the American political establishment of the 1950s that was right-wing and, ironically, Christian. American imperialism crushes revolutionaries just as Roman imperialism crucified Christ. The Rockland “comrades [will be] all together singing the final stanzas of the Internationale.”

The American government, whose FBI and CIA were monitoring men like Ginsberg in the 1950s for their subversive activities, “coughs all night and won’t let [them] sleep”.

Their “souls’ airplanes” will “drop angelic bombs”, and the “imaginary walls” of the hospital will “collapse”. The “skinny legions” thus can “run outside […] O victory forget your underwear we’re free”. As I said above, the true healing from mental illness will come outside of the mental institutions, not inside them. Without underwear, the freed inmates will be naked, allowed to be their true selves, with no need to cover up who they really are.

Solomon thus will go “on the highway across America in tears to the door of [Ginsberg’s] cottage”. This cottage will be the locale of restoration to mental health that the loony bins could never be. His cottage will be the real purgatory, cleansing all the Beats of their sins and readying them for Heaven, for Ginsberg’s Paradiso, which is…

V: Footnote to Howl

Allegedly, Ginsberg stated in the Dedication that he took the title for the poem from Kerouac. I still believe, however, that the title for “Howl” was inspired, whether in the conscious or unconscious of Ginsberg or Kerouac, by Lear’s repeated cry of “Howl!” over Cordelia’s death.

I insist on this allusion in part because of how the “footnote” begins, with its uttering of “Holy!” fifteen times. On the one hand, “Holy!” can be heard as a pun on “Howl!” On the other hand, “Holy!” is the dialectical opposite of “Howl!” It is yet another instance of the Heaven/Hell dialectic that permeates the entire poem.

This repetition of “Holy!” implies the repetition of the title, just as Lear repeated the word four times.

Like the second part, the ‘footnote’ ends each statement with an exclamation point. The second part, with its Satanic Moloch, is like the Centre of Hell in its Ninth Circle, as depicted by Dante in his Inferno. This area is the worst part of Hell, where Satan is trapped waist-deep in ice, his three faces’ mouths feasting on Brutus, Cassius, and Judas Iscariot.

My point is that the same punctuation is used in the very worst and best places in “Howl.” Here is where the bitten tail of the ouroboros, where Satan’s mouths are feasting, leads immediately to the serpent’s biting head of Heaven, Ginsberg’s Paradiso. The exclamation points represent screams of horror in the “Moloch” part, and screams of joy in this “Holy!” footnote.

“Everything is holy!” to Ginsberg. “The world is holy! The soul is holy!” As a convert to Buddhism, following such Mahayana forms as Tibetan Buddhism, Ginsberg would have understood the unity of samsara and nirvana. So while all life is suffering, or the duhkha of samsara, it’s all manifestations of Buddha-consciousness, too, or “Holy!” Once again, Heaven and Hell are unified.

Even the ‘sinful’ or dirty parts of the body are holy: “The tongue and cock and hand and asshole holy!” Furthermore, “everybody’s holy! everywhere is holy!”

“The bum’s as holy as the seraphim! the madman is holy as you my soul are holy!” People from the lowest ranks of society to the highest orders of angels are of equal worth, the greatest worth…holy!

The typewriter may have been “dreadful” back in the third part of “Howl,” but here it’s holy, as “the poem is holy”. Of course, the Beats are holy, including Ginsberg himself, Solomon, Kerouac, Burroughs, and Cassady, “the unknown buggered and suffering beggars holy the hideous human angels!”

Ginsberg must also acknowledge the sanctity of his “mother in the insane asylum!” He similarly praises the sanctity of “the groaning saxophone!…the bop apocalypse! Holy the jazzbands marijuana hipsters peace peyote pipes and drums!”

While he condemned the skyscrapers of Moloch in the second part, here he sees them as holy, as well as the solitude of alienation he called evil earlier. The “mysterious rivers of tears under the streets!” are also holy. What is painful is also divine. Heaven and Hell are one. So the “lone juggernaut,” a Hindu god whose worship was once believed in the West to involve religious fanatics throwing themselves before its idol’s chariot, to be crushed under its wheels, is actually holy and good.

“Holy the vast lamb of the middleclass!” The petite bourgeoisie of 1950s American would still have been predominantly Christian, of the Lamb of God, and thus disapproving of Ginsberg’s homosexuality, but he deems them holy nonetheless, as he does “the crazy shepherds of rebellion!” And since Jesus was “the good Shepherd,” we can see in these “shepherds of rebellion” another paradox of conformist Christian with rebellious Beats.

He praises as holy many cities of the world, including New York, San Francisco, Paris, Tangiers, Moscow, and Istanbul, reinforcing the sense of a pantheistic universe.

Ginsberg, as a gay activist and socialist, was somewhat disenchanted with, for example, the social conservatism he saw in Cuba and its persecution of homosexuals in the mid-1960s, as well as with China, who turned against him as a “troublemaker,” and with Czechoslovakia’s arresting him for drug use. Because of these kinds of disappointments (these above examples having happened long after the writing and publication of “Howl,” of course, but still illustrative of the general kind of disillusion he must have already felt toward the, for him, insufficiently progressive Third International), he spoke of a “fifth International” as holy.

Note also “holy the Angel in Moloch!” Once again, we see the dialectic of Heaven and Hell, of angels and devils, and of nirvana and samsara. Similarly, the sea and the desert are holy, visions and hallucinations are holy, miracles and the abyss are holy, and “forgiveness! mercy! charity! faith!…suffering! magnanimity!” are holy.

Finally, the “intelligent kindness of the soul!” is holy.

VI: Conclusion

What makes “Howl” a great work of literature, like any great literature, is its embrace of the All. The dialectical unity of opposites is a kind of shorthand for expressing the universal in its infinite complexity. Such merisms as “the heavens and the earth” or “good and evil” are unions of opposites as a quick way of including everything between them, like the eternity of the cyclical ouroboros. The unified Heaven and Hell of “Howl” thus include everything between them, too.

Howling is holy, and vice versa.

Analysis of ‘Predator’

Predator is a 1987 sci-fi action horror film directed by John McTiernan and written by brothers Jim and John Thomas. It stars Arnold Schwarzenegger, with Carl Weathers, Bill Duke, Jesse Ventura, Sonny Landham, Elpida Carrillo, Richard Chaves, and Shane Black. Kevin Peter Hall, 7 foot 4 inches tall, played the towering Yautja, with Peter Cullen doing its voice.

Predator was written in 1984 with the working title as Hunter. It grossed $98 million worldwide. It initially got a mixed critical reception, but it has since been regarded as a classic sci-fi/action/horror film, and one of the best 1980s films. It was nominated for an Oscar for Best Visual Effects.

The Predator franchise includes films (including three sequels, a prequel, and a crossover with the Alien franchise, including Alien vs. Predator and Aliens vs. Predator: Requiem), novels, comic books, video games, and toys.

Here is a link to quotes from the film.

The Thomas brothers’ original concept for Hunter centred around the idea of “what it is to be hunted,” with a band of alien hunters of various species going after various kinds of prey. This concept was eventually streamlined into one of a singular alien predator hunting man, the most dangerous species, and in particular, the “most dangerous man,” a soldier.

Things really started to get interesting when the setting chosen for the film became the Central/South American area, where so many Operation Condor activities were going on when the story takes place.

The central theme of Predator is, well, predation, of course; but we’re not limited to the predation of the Yautja. Significantly, the film begins with the Yautja’s spaceship flying to Earth, and this is juxtaposed immediately after with a shot of a US Army helicopter flying into a Central/South American country…Guatemala? Colombia? Val Verde? The predator of the film’s title is preying on other predators, those of US imperialism.

While imperialist propaganda would have us believe that these American troops are ‘the good guys,’ fighting off those ‘filthy, rotten, godless commies’ and protecting ‘freedom and democracy,’ anyone who knows what it’s like to be victimized by troops like these can see the lie of such a narrative. The American government arrogantly believes that Latin America is essentially their backyard, of which they think they have the right to determine its collective political destiny.

And since the American ruling class won’t abide a political system other than ‘free market’ capitalism, then any Central or South American country that has a leftist government come into power must have an intervention, typically in the form of coups d’état or other forms of political repression, to ensure the ascendancy of a right-wing, authoritarian strongman to beat the working class into submission. The American troops go in to facilitate just such an intervention. They’re the predators of the Global South poor.

Major Alan “Dutch” Schaefer (Schwarzenegger) flies in with his team of troops to meet with his old Vietnam War ally Dillon (Weathers)–who’s now a CIA agent (this alone should tell us he can’t be trusted)–and General Phillips (played by R.G. Armstrong) to be briefed on their mission: to rescue a local cabinet minister whose helicopter was shot down in a Central American jungle. He’s being held by local guerrillas.

What is not taken into consideration, as far as the pacing of the plot is concerned, is that the guerrillas wouldn’t have engaged in any of this aggression had it not been for the imperialist encroachments on their land, as discussed above. Furthermore, Dutch learns that Dillon’s story about the kidnapping of the cabinet minister is a lie: during his team’s attack on the guerrilla camp, it turns out that the hostages are actually CIA agents like Dillon.

Among the men that Dutch’s team are fighting are the guerrilla’s Russian military allies. The real mission has been to prevent a Soviet-sponsored invasion of the area. Translation: the USSR is here doing what it had done many times during the Cold War–giving aid to national liberation movements. The ‘commies’ aren’t the predators here; they’re helping to fight the American imperialist predators, who in thinking of this fight as a ‘Soviet-sponsored invasion’ are really just engaging in projection.

It’s interesting to note how multicultural the team of American fighters is. Along with the three whites, Dutch, Blain (Ventura), and Hawkins (Black), this third one providing a few bad “pussy” jokes, there are two blacks, Dillon and Mac (Duke), an Hispanic, Poncho (Chaves), and a part-Native American, Billy (Landham). My point in bringing this up is how, in including mostly people of colour in the team, those whose ancestors were victimized by imperialism, colonialism, and racism, we can see in Predator a blurring of the line between military predators and prey.

This blurring can also be seen in the Yautja, who seems to have dreadlocks, and whenever we know it’s around, in the soundtrack we often hear an eerie, undulating, echoing set of fast drum triplets, suggestive of African music. When Dutch has to face the Yautja at the climax, he’s covered in mud, associating his appearance with the darker skin of indigenous people, and he has to fight the alien with primitive weapons, like the Ewoks against the stormtroopers.

Of course, one cannot have imperialist troops without them being über-manly, and Blain gives us the ultimate macho line when wounded. But the blurring between predator (the Yautja bleeding a glowing yellow-green when wounded) and prey is established not only when all the men except Dutch get killed one by one, but also when he confronts it at the climax, when its superior size and strength make him look small and slight. This is an interesting contrast to the virtually invincible men Schwarzenegger had played (Conan, Matrix) up to this point.

Another blurring between predator and prey is, in a symbolic sense, how Anna (Carrillo) claims that the jungle has come alive and attacked people. We would normally notice how the predatory imperialist soldiers (especially those of today–the US military being the world’s biggest polluter) have damaged the natural environment. Her observation, however, reverses the soldiers and the environment as prey and predator, even though its actually the Yautja using its cloaking device to hide in the jungle, like a kind of high-tech camouflage.

There’s also the blurring between predator and prey in the form of animals in the jungle. Blain hears something in the bushes, thinking it’s their predator, and only just after he realizes it’s just a little mammal crawling about, the real Predator shoots and kills him. Mac finds a scorpion crawling on Dillon’s shoulder and stabs it with his knife. The Yautja later finds the killed scorpion.

After the trauma of having seen his good friend, Blain, killed, Mac flips out that night and uses his knife to stab to death something moving around in the dark, what he thinks is the Predator. It turns out that a large pig is what has scared him.

Now, how should we interpret the meaning, the political implications, of this blurring of the boundary between predator and prey? I see three possible interpretations here: a right-wing conservative one, a mainstream liberal one, and a Marxist-Leninist, anti-imperialist one.

The right-wing interpretation, probably felt by the average moviegoer who is just entertained by the film without giving any thought to its political implications, is just a straightforward sense that the Yautja is the bad guy, and the soldiers–for all their faults–are the sympathetic victims. Their faults are negligible; their imperialist acts are not even an issue. Their predation is projected onto the Yautja, one hundred percent.

The centrist liberal view acknowledges the troops’ guilt, which is an extension of liberal guilt in general. Nevertheless, the troops are seen as sympathetic. The operation, purportedly to go into the Central American jungle to rescue the cabinet minister, is seen as legitimate (even though the alleged minister would just have been part of the puppet government the US had installed anyway, and so kidnapping him would have been part of the guerrillas’ plan to liberate themselves from US imperialist exploitation). Dillon’s deceit, to get Dutch to agree to rescue the former’s CIA colleagues and to stop the Soviets, is considered going too far. Therefore, the American soldier and the Yautja are predators. ‘There is bad on both sides.’

As for the leftist, Marxist view, it’s the US troops who are the relevant predators, while the predation of the Yautja should be understood as a matter of getting those troops to understand how it feels to be the prey. We hope this insight will inspire actual US troops out there watching the film to reflect and show true penitence.

It’s significant that Billy, being at least part Native American (as Landham was), notices early on the terrible danger that the Yautja poses to all the troops. The collective unconscious of the aboriginal of the Americas, having the memory of the predatory white man’s incursions on his land and genocide, would give Billy an instinctive sense of the movements and intent of the alien Predator.

Elsewhere, there’s the curious friendships between white and black soldiers in Predator. I say ‘curious’ because, while there’s the historic racist animosity caused by the former group against the latter one, there’s also the neoliberal accommodating of the latter group into the capitalist/imperialist structure. Consider how, since this film was made, we’ve seen blacks rise in the ranks of that structure (Colin Powell, Condoleezza Rice, Barack Obama, Karine Jean-Pierre, etc.) instead of attaining parity with whites in a meaningful, socialist context, in which those at the bottom would rise, instead of just a few of them rising and joining an elite who all tower over the rest of us and bestride the narrow world like a Colossus.

Apart from the black/white friendship we see between Mac and Blain, the former mourning the latter’s death in a particularly traumatic and revenge-seeking way, there’s also the shaking of hands between Dutch and Dillon at the film’s beginning, an iconic moment parodied in many satiric memes since, and a handshake that quickly turns into an arm-wrestling…with Dillon losing, of course.

This superficially liberal white/black friendship is a pretense of racial equality that masks the white supremacy inherent in Western imperialism. Dutch wins the arm-wrestling because Schwarzenegger gets top billing, not Weathers. Most of the heads of the CIA have been white men, but CIA-man Dillon gets the blame for the deceitful mission, not his superiors. His death includes the dismembering of his arm, a symbolic castration, and he’s killed before he can get the use of his other arm to fire a phallic gun at the Yautja.

Billy, instinctively knowing the invincibility of the Yautja as mentioned above, has no illusions about the ability of the surviving members of the team to kill it. Allowing the alien to kill him isn’t just a sacrifice to help Dutch, Anna, and wounded Poncho to get farther away from it; despairing over what he feels is the impossibility of defeating the Predator, Billy is essentially committing suicide. Since the Yautja is an interplanetary imperialist/colonialist, Billy finds it to be far more impossible to kill than even the white man who settled in what’s now the Americas.

One would think Anna would know that her only hope of protection from an alien that flays its victims is this group of American soldiers, but she has no illusions about her ‘safety’ among them. As a member of the guerrillas, pretty much the only survivor of the Americans’ raid of their camp, Anna attempts to escape her captors, for she knows, as scary as the alien is, the American troops are the real predators. Besides, as Dutch observes, the Yautja won’t kill her because she’s unarmed–there’s no sport in hunting her.

She calls the Predator “the demon who makes trophies of man,” since it not only flays its victims, but it also collects their skulls, like a headhunter. We associate this kind of heinous, barbaric behaviour with ‘primitive’ peoples, but since there’s been a blurring between its predatory behaviour and that of the US troops, we can see its prey as not being all that civilized, either.

Finally, of course, Dutch has to face the Yautja alone. There are such levels of irony here. A predator has become the prey. A tough guy is made to be vulnerable. He is left to fight with primitive weapons (i.e., booby-traps) against a technologically advanced alien, just like an aboriginal against the white man. He’s covered in mud to hide himself, and the mud–his ‘war paint,’ if you will–makes him look like a ‘filthy, dark-skinned native’ who shouts out a war cry to attract the Yautja.

On the other side of the coin, the Yautja’s dreadlocks make us think of such groups as the Rastafarians, inspired by, among others, the Mau Mau freedom fighters who resisted the colonialist British authorities in the 1950s. Its face, with the arthropod-like mandibles–which provoke Dutch to call it “one ugly motherfucker”–suggests a predatory crustacean…or an animal that we may eat. We always call ‘ugly’ those who resist imperialism, while also projecting our imperialism onto them.

Since we naturally sympathize with Dutch, though, the irony–of a predator fighting for survival against a predator whose appearance in a number of ways can be associated with those fighting off predators–is lost on most moviegoers. Conservative members of the audience can be smug about the American ‘good guys’ fighting off an evil alien invader…rather like all those…foreigners…who are ‘invading’ our country as refugees.

Liberals, on the other hand, can have their cake and eat it, too: while acknowledging the irony of predators fighting off a predator to survive, they know the average moviegoer will miss this irony and cheer for the first set of predators with a clean conscience.

It is the leftist viewers of the film who will recognize the Yautja as the ultimate imperialist and settler-colonialist, personifying all that is evil, ugly, and horrifying about those US troops who, let’s face it, deserve to be hunted.

Leftist Fundamentals

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I: Introduction

We leftists tend to be our own worst enemies, far more so in many ways than the ruling class are. Instead of banding together in solidarity and planning how to overthrow the ruling class, we far too often would much rather bicker and argue over relatively minor issues of doctrine or political analysis.

We tend to forget, it seems, that the ruling class are far more united in the implementation of their agenda than we are. Sure, liberals currently are all in a dither over the recent reelection of Trump, wringing their hands and acting as though the world is about to come to an end, just as they did in November of 2016. I’d say, however, that all of this rending of garments is more of a media melodrama, meant to distract us all from how it’s more the political system is just continuing down the same neoliberal trajectory it’s been going along for the past forty years than it is some kind of imminent Night of the Long Knives.

We know the media is manipulating us, yet we don’t know. Each new outrage that gets thrust into our faces, be it the latest Israeli atrocity, updates on the Ukraine war, or Project 2025, is presented to us in a way meant to rile our anger, though not to unite us–rather, to get us to fight with each other over the ‘correct’ way to interpret what’s happening. The ruling classes laugh at us as we fight each other instead of fighting them, because the attempt to get ego gratification over ‘winning’ an argument with another leftist is far easier than setting aside our petty differences and fighting the real enemy.

None of this is to say, however, that there are no legitimate differences of opinion among leftists that can be safely disregarded. Unity on these fundamental points, the subject of this article, must be respected if we’re to move ahead and organize to overthrow the capitalist class. As for the petty issues so often bickered about, those can be dealt with once the revolution has been successfully achieved, and a socialist society is being built.

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II: The Fundamentals

The following are the basic points we leftists should all agree on. There may be variation on how to interpret what these points exactly mean, or how they should be put into practice, but here they are, and they are not negotiable:

The complete replacement of capitalism with a state-planned, socialist economy. No social-democratic compromises with the market, please. We’ve tried that before, with the welfare capitalism of the post-war period, 1945-1973; when attempts like this are made, so that capitalism is ‘more comfortable’ for the working class, it’s only a matter of time before the ruling class gets sick and tired of paying higher taxes and negotiating with unions. Then they start seducing the public with the allure of ‘small government’ and the ‘free market,’ which will lead us right back down the Reaganite/Thatcherite path to the neoliberal nightmare we’re in now.

The only scenario in which a socialist state can tolerate a market economy is when a developing country needs to pull itself out of poverty by building up its productive forces, as countries like China and Vietnam have done. Once these productive forces have been fully built up, though, the left-wing factions of their communist parties should regain their preeminent influence, and guide the nation beyond the primary stage of socialism.

Now, I know any anarchists reading this will wince at my advocating a socialist state. As a former anarchist myself, I can understand how they feel. My suggestion to them is to use dialectical reasoning to resolve the contradiction between having and not having a state. A sublating of this contradiction would be to have the kind of state that withers away. I also recommend reading this.

Stalin was committed to the idea of advancing socialism to the point of a centralized state eventually dying out…when it would be possible to do so (not when there was the threat of a Nazi invasion, and not when the Americans had the atomic bomb). The obstacle to such an end goal was not his ‘tyrannical lust for power,’ contrary to imperialist propaganda (Stalin asked to resign from his position as General Secretary of the Soviet Union no less than four times, but was refused, contrary to the myth that he was a dictator with absolute power; for further reading of a defence of state socialism, anarchists can go here); that obstacle was imperialism’s relentless attempts at sabotaging socialism. This leads me to my next point.

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Commitment to opposing imperialism in all of its forms. The wish to free ourselves from capitalist exploitation must not be limited to the Anglo/American/NATO-allied countries of the First World. The entire globe must be liberated. No one is free until all of us are free.

The modern stage of capitalism, coming to reach a zenith from around the mid-to-late-19th century in such forms as the Scramble for Africa, has been imperialism. This consists of, as Lenin observed, the concentration of production and monopolies, the new role of the banks, finance capital, the export of capital to other countries, the division of the world among the capitalist powers, and competition between the great powers over which will dominate and be the greatest exploiter of the world.

A crucial element of imperialism is colonialism. One starts with the idea that one supposedly has the right to move into the land where someone else–the indigenous community–has lived for many, many generations, if not centuries, then supposedly has the right to take over and kick the indigenous population out. If they don’t like that, one can simply kill them. This is the basis of the imperial problem: that one can steal the land from those who lived there first.

This is the settler-colonialist foundation of the US, Canada, Australia, New Zealand, Israel, and many other countries. From this dubious foundation, the settler-colonialist imagines he has the right to go into other sovereign states and steal their natural resources to enrich himself from them. So from settler-colonialism, one proceeds to imperialism.

Just as the boss imagines he has the right to exploit his workers and steal the fruits of their labour to enrich himself, so does the imperialist, a natural outgrowth from the settler-colonialist, imagine he has the right to exploit the indigenous peoples and steal their natural resources. He can achieve this exploitation and theft militarily or through neocolonialism–an indirect control of the dependent country by such methods as financial obligation through international borrowing (think of the IMF and the World Bank).

Other forms of imperialist control include interfering with the political process of the dependent countries by fomenting coups d’état to remove democratically-elected heads of state to replace them with leaders who will be puppets of the empire. There are many examples of this slimy tactic: Iran, 1953; Guatemala, 1954; Chile, 1973; and Ukraine, 2014 are just a few examples.

Yet another form of imperial control is the manufacturing of consent for war to further the interests of empire; this manufacturing of consent is achieved through the deceitful media that works for empire, which leads to the next point.

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One must recognize imperialist propaganda for what it is, never trust it, and always oppose it.

The managers of empire are relentless in their efforts to teach us who they want us to love, who they want us to hate, who to despise, and what we’re supposed to dismiss as ideas thrown into the dustbin of history. Hence, TINA and the “end of history.”

Imperial propagandists are fond of telling us of those heads of state regarded as ‘evil dictators’ who must be removed from power for the sake of preserving ‘freedom and democracy.’ Examples of such undesirables from the recent and more remote past include Stalin, Mao, Milosevic, Saddam, Gaddafi, Assad, Yanukovych, the Kims, Putin, Xi Jinping, etc.

This is not to say that all of the names above are completely beyond reproach. It is just that we should not feel antipathy towards them merely because the Anglo/American/NATO-allied empire says they are all bad men. For whatever wrongdoing these men are…or are not!…guilty of, the Western empire is guilty of much more wrongdoing.

A detailed discussion of the sins of capitalism is beyond the scope of this article, but if you want to delve deeper into that, Dear Reader, you can look at this and this, the latter being something I wrote back in my then-naïve anarchist phase, but scroll down to the fourth section, marked “Capitalist Crimes.”

The point to be made here is that the Western imperialists always need to have an enemy, a political scapegoat on whom they can project all of their vices. Starting around seventy-five years ago (as of the publication of this article, of course), that enemy was communism, which the imperialists were desperate to discredit out of a fear of leftist revolution.

The last great taboo to be broken in leftist thinking is the defence of Stalin, who–thanks to decades of having our heads pounded in with anti-communist propaganda–is portrayed as a kind of left-wing version of Hitler. The idea is as absurd as it is offensive, given that Stalin’s leadership of the Red Army–who did most of the work fighting off the Wehrmacht, with a sacrifice of about 27 million Soviets–was crucial in defeating the Nazis. One is normally called a hero for doing that.

Apart from the fact that the deaths under Stalin are wildly exaggerated and taken out of context (and imperialist propaganda is so pervasive that only Marxist-Leninist sources will offer a different perspective), one should consider how even in recent years, large percentages of Russians, who haven’t lived under a socialist government in decades, still have a high regard for Stalin and look back on the Soviet years with nostalgia. If people are worried about the admiration of dictators, they should worry about all the people out there who still admire Hitler.

But more importantly, what is the real reason Stalin is so vilified? The fact is, his leadership demonstrated that one really can stand up to the imperialists, successfully fight off a vicious fascist invasion, and build socialism in one’s country (i.e., provide free education, healthcare, housing, full employment, etc.). He took a backward society made up mostly of illiterate peasant farmers and transformed it into a modern, industrialized, nuclear-armed superpower by the time of his death. This all was achieved within the space of about twenty-five years. That is nothing short of impressive. The capitalist West felt nothing short of threatened.

The Western media couldn’t let such achievements be spread around freely, inspiring Western leftists to want to bring about socialism in their respective countries. So a propaganda Blitzkrieg had to be unleashed all over the capitalist West, terrifying people with a narrative that communism not only ‘doesn’t work,’ but also leads to brutal totalitarian dictatorships, even though the CIA secretly knew that the Gulag was nowhere near as bad as the media were claiming it was.

Of course, the western propagandists had a lot of help from ‘dissident leftists,’ like George Orwell, Milovan Djilas, Noam Chomsky, Leon Trotsky, Mikhail Gorbachev, and Nikita Khrushchev, the last of whom denounced Stalin and his ‘cult of personality’ in a secret speech in 1956. Such traitors as these have given us leftists the “unkindest cut of all.”

After the counterrevolution was complete by the early 1990s, and the imperialists as the only superpower could do anything they wanted to any other country with impunity, it was time to look for a new enemy to draw attention away from the discontents felt in the imperial core, and in the 2000s, that enemy became Islamic terrorism. Though there was considerable opposition to the Bush administration’s decision to invade Iraq in 2003 to steal from the country, the notion of regime change to remove ‘brutal dictators’ and further the cause of ‘freedom and democracy’ has been the accepted rationale–thanks to the corporate media–for all the banging of the war drums since.

Of course, having Democrats in the White House has made it a lot easier to manufacture consent among liberals, hence the Obama administration’s destabilizing (with France’s help) of Libya–with virtually no protest from those who’d protested Bush’s invasion of Iraq–to remove Gaddafi, all because–apart from Sarkozy’s financial entanglements–the Libyan leader wanted to establish an African currency, based on gold, that would free Africa from being chained to the IMF and World Bank, something the Western imperialists would never abide.

Then the imperialists went after Assad, their real reason being, again, to steal their oil, while using the media to lie to us about Assad ‘gassing his people’ and other such nonsense. They‘re still stealing Syrian oil (and wheat), by the way.

Yanukovych wanted to partner with Russia to help Ukraine deal with its financial problems without having to be dependent on the IMF, but such a decision was unacceptable to the West, hence his ouster, to be replaced with a government and military including Russophobic Neo-Nazis. This anti-Russian attitude leads us to the next enemy of the empire.

Russia is reviled not because ‘Putin helped Trump win’ in 2016, a baseless accusation that just fueled the fire and helped manufacture consent for the needlessly bellicose attitude that has led to this awful war in Ukraine, taking away billions of dollars that could be used to help the American poor and fix their country’s crumbling infrastructure. The recent Russophobia and Sinophobia are really because Russia and China, as objects of American hate, are getting stronger (i.e., the BRICS alliance) while the Western empire is deservedly dying.

Still, the Western media, mostly owned by the top oligarchs and, as capitalists, have interests fully entwined with those of imperialism, have convinced a huge swathe of the Western population into believing that Russia and China are our latest enemies, as well as Iran, North Korea, Venezuela, etc. For us to believe such nonsense is, of course, far more convenient than to believe the far more uncomfortable truth, that it’s our leaders, both conservative and liberal, who are the problem.

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We must stop hating only one half of the ruling class. It’s the entire system–DNC and GOP, Tory and Labour, Tory and Liberal, etc.–that must be opposed. We must give up on such things as Trump Derangement Syndrome. It’s so ridiculous–and hypocritical–that liberals are up in arms whenever Trump does something admittedly awful, such as rounding up ‘illegals,’ putting them in cages via ICE, and kicking them out of the country, but when Obama or Biden did more or less the same thing, liberals largely ignore or rationalize the problem.

On the other side of the coin, Biden and Harris are rightly despised for their support of Israel and its ‘right to self-defence’ (translation: its apartheid, genocidal policies), but little thought is given to the fact that Trump will be every bit as supportive of those policies when he comes back into office in 2025.

Enough of the black-and-white thinking! In the larger scheme of politics, the ideological differences between conservative and liberal are petty. Both sides are capitalist and imperialist: that’s what matters, not the minutiae that they disagree about. That their squabbles are mere right-wing infighting is especially true in a neoliberal world in which income inequality is at an extreme, homelessness is an epidemic in many parts of the world, most mainstream politicians, conservative or liberal, support the US/NATO proxy war of helping Ukrainian Nazis to fight Russians, thereby provoking the danger of a possibly nuclear WWIII, and most of these politicians support Zionism.

We cannot expect real change when we get upset if a party representing one side of the capitalist class, the side we don’t personally like, wins, but we rest on our laurels when the party representing the side we do like wins. The entire system must be dismantled. The only way to achieve this dismantling is through revolution, not through voting, which is meaningless and only perpetuates the system.

As Mao said, “Revolution is not a dinner party.” Revolution isn’t ‘nice.’ It is violent, it is forceful, it is difficult, and it requires planning and organization. People like voting because it is easy; the ruling class likes voting because it takes the people’s minds off of revolution.

A true left-wing revolution, as opposed to mere liberal, social-democrat reforms, will guarantee such things as these:

–the means of production are controlled by the workers
private property is abolished
–commodities are produced to provide for everyone
elimination of class differences, leading to
–…no more centralized state monopoly on power, and…
–…no more money (i.e., replaced with a gift economy)
–an end to imperialism and all the wars it causes
–an end to the huge gap between the rich and the poor
–an end to global hunger in the Third World
–free universal health care 
–free education for all, up to university, ending illiteracy
–housing for all
–equal rights for women, people of colour, LGBT people, disabled people
–employment for all, with decent remuneration and hours
–a social safety net in case of job loss

Conservatives abominate such changes. Liberals speak of gradual, gentle nudging in the left-wing direction without ever really delivering. When some progress has been made in the leftist direction, the right-wingers complain, liberals tend–in varying degrees–to cave in, and we move back in the rightist direction, as we have for the past thirty to forty years. Small wonder Stalin once said, “Social-Democracy is objectively the moderate wing of fascism.”

Does that quote sound too extreme to you, Dear Reader? Consider how the Social Democratic Party of Germany opposed the failed communist German Revolution of 1918-1919, favoring instead the Weimar Republic, upon whose foundation it took only a decade and a half thereafter to lapse into Nazism. Consider how the Democratic Party, about five years after the dissolution of the USSR, gutted welfare, created the Telecommunications Act of 1996 (merging the American media into six corporations), and interfered with the 1996 Russian election to keep pro-US Yeltsin in power. Finally, there’s of course the Biden administration’s pouring of money into Ukraine.

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III: Conclusion

That list you saw a couple of paragraphs ago–those are the leftist fundamentals, right there. I just had to expand on some of them, and make a few more important points to show how indispensable these ideas are to eliminate capitalism and imperialism once and for all.

The point is that once a revolution has been achieved, that isn’t the end of the struggle. The forces of reaction will do everything in their power to restore capitalism, and we have to have a strong defence against that. This is why a socialist state is needed: not only to implement the transition (the dictatorship of the proletariat, or a workers’ state–true democracy) from capitalism to full communism, but also to protect the gains of the revolution; otherwise, our efforts will all be in vain.

Whenever a socialist state was either weak or non-existent, the revolution was short-lived. The Paris Commune and the Spanish Revolution of 1936 are noteworthy examples of such nobly lofty, but ultimately failed, revolutions.

In today’s perilous times, we can’t afford to be soft leftists (translation: liberals); we have to be HARD leftists, always wary of backsliding into liberalism. That means that in today’s imperialist stage of late capitalism, we can’t stop at being Marxists: we have to be Marxist-Leninists.

To be this way, we must advocate a state-planned socialist economy; we must oppose all forms of imperialism, but especially in its current Anglo-American-NATO form as the contemporary, primary contradiction (though if, in the future, any of the emerging powers from BRICS grow to be substantially imperialist, they must then be opposed, too); we mustn’t trust the mainstream, corporate media and its pro-empire propaganda; and we must oppose the entire system of capitalism/imperialism, not just get upset if, for example, the GOP wins, but be content if the Democrats win (or vice versa).

There are no quick and easy answers. Our enemies are far too well-equipped militarily, and far too adept at using the media and modern tech to play mind-games on us and surveil us, to keep us compliant. We must similarly undergo training–that is, our young and able-bodied comrades–and we must learn to organize and plant seeds of revolution in the minds of as many fence-sitters out there as we can. This latter is what I try to do here on this blog.

Let’s do it, comrades.

When Tech Is Dreck

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As a Canadian expatriate having lived in Taiwan for the past 28 years (as of the publication of this post), I have seen many instances of the locals’ fetishization of the latest in technology. They typically link high-tech with ‘convenience,’ which of course is its ostensible raison d’être.

One time, perhaps about fifteen to twenty years ago, I was a guest teacher in a class of high school English students. I was doing lectures on topics based on newspaper articles chosen by the regular teacher of the class. She typically chose articles on the topics of science and technology, since her students were probably mostly going to go into STEM fields.

Such choices of topics were fine with me, but at one point I suggested news articles based on current events in politics, which I thought would not only be far more interesting to the students, but also an important way to immerse the kids in the goings-on of other countries, as well as getting them to be more aware of the major political issues affecting the world. After all, I had noticed something of an island mentality among far too many of the locals, a tendency to be insular and show no interest in the world beyond Japan, South Korea, and mainland China.

That teacher was adamantly opposed to the idea of current events as lecture topics. I found her opposition utterly baffling. Apart from suggesting she get someone other than me to do the lectures for the class (for my apparent belabouring of the change in subject matter…!), she gave the following as her reasons: classrooms in general avoid discussions of current events, for such avoidance is “common sense.” It’s sensible to avoid the topic, because everybody else avoids it.

???

A discussion of political issues in class, far from being inappropriate, could be made into practical English conversation practice, in the form of debates in which students can be put into teams and argue the various points of view, regardless of whether or not they actually hold such points of view. But no: making students in any way politically literate was a no-no. We just stuck to topics on technology.

As an English teacher here, I’ve noticed over the years that kids in the Taiwanese education system are generally geared towards careers in engineering, computers, semiconductor and cellphone manufacturing, and that sort of thing. It’s about getting them to have jobs in high tech in order to make lots of money, in other words. One is totally indoctrinated into the capitalist system, never to question it. After all, TINA.

Now, my political leanings as of those years hadn’t yet drifted to the left (so I wasn’t trying to impose my personal political opinions on the kids), but the education system here shows no desire whatsoever to instill any kind of political consciousness in the kids, be it right-wing, left-wing, or centrist. As a result, all that’s left for the kids to espouse is the default worldview: neoliberalism, treated as if it were the universal truth, an ideological ‘end of history,’ in which prostrating oneself to the mercies of the all-mighty market is the only way to live. It isn’t even an ideology: it’s just ‘the truth.’

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Further Taiwanese fetishizing of high-tech can be seen with the locals willingly buying things with their smartphones instead of using cash. Oh, boy–we have another excuse to play with our phones! It’s so convenient! Oh, really? Standing there, fumbling around with your phone, clicking things, making mistakes here and there, then clicking on them again…somehow, this fiddling around is more convenient than taking cash out of your wallet, giving it to the cashier, taking your paid-for items and change, then promptly leaving the store?

Using smartphones instead of cash to pay for things is leading to the idea of a future cashless society, something many of us have a legitimate fear of. Paying digitally increases our dependence on the internet. What if there’s an outage? What if we’re hacked? What if we, for some reason, get locked out of our accounts and cannot buy food or other necessities? What if our being locked out of them is because we’ve expressed an opinion that the snooping government doesn’t like?

In this imagined, and very possible, future scenario, we can see the duality of a fetishization of technology vs. a total lack of engagement with what’s happening in the world politically. But the problem doesn’t end with digital payment.

The latest technological trend, of course, has been AI, and in recent months I’ve seen the TV news here in Taiwan awash with stories on Jensen Huang and his company, in my opinion aptly named Nvidia (Invidia, a Latin word from which we get envy, means ‘looking at (someone) with the evil eye, with hostility.’). The locals are treating Huang like a celebrity, not least of all because he’s Taiwanese-American, but also, of course, because of their ongoing fetishization of the newest in technology.

Now, AI can be a good or a bad thing, depending on how it’s used. Put another way, AI can be used to do all of our work, which, depending on which economic system we have, can be a good or a bad thing.

If we have an economic system in which commodities and services are provided to fulfill everyone’s needs, then AI will be the great liberator of all of humanity. That is, if everyone around the Earth was provided with and guaranteed access to food, housing, education, healthcare, and all other forms of wherewithal, we’d never have to work again to survive. We could all actually enjoy life.

But, in our current economic system, in which commodities and services are here to maximize profits, with no consideration given to the needs of the poor, then AI taking our jobs away from us would be an absolute nightmare. I see no indications of our current economic system changing from a capitalist one to a socialist one any time in the foreseeable future. The shift from the US/NATO alliance to a BRICS one will still be largely of countries with a capitalist economic system.

It’s been argued that old jobs lost to AI can, in some cases, be replaced with new jobs operating the AI. Not everybody losing the old jobs, however, will have the ability, the desire, or the finances to be trained to do the new jobs. As an English teacher here in Taiwan, I’m very worried that, in the next few years, I’ll be replaced by a robot in at least some, if not most or even all, of my classes; and since the beginning of all the Covid hysteria, I’ve been chronically underemployed as it is.

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Furthermore, AI can be used in aid of surveillance by the government and corporations, eroding our right to privacy. It was bad enough to know what Edward Snowden revealed about the NSA’s snooping around with our cellphone calls and email messages years ago. What is Facebook, but a large profile of each and every person’s likes and dislikes, political opinions, geographic location, friends and family, etc.? Then there’s surveillance through such things as Google. Our constant use of smartphones makes it easy to track us. AI is only going to make this monitoring easier, more meticulous, and more thorough.

Big Broadband is watching you. All of this surveillance, being expanded into such things as smart TVs, smart cars, and smart cities, is eerily Orwellian. Indeed, that smart TVs have cameras installed in them, so the watcher becomes the watched, reminds me of the telescreens in Nineteen Eighty-four. Now, while Orwell’s dystopia was meant as a satire of totalitarianism, and of Stalin in particular, we shouldn’t be so dull-witted as to think that any of this oppressive new technology is in the service of socialism–quite the contrary.

First of all, contrary to the alarmist right-wing nonsense we hear in the media (including the verbal flatulence we hear from the puckered mouth of Trump), our society is not being inundated with Marxist ideology. If anything, Marxism is moribund. The only Marxist-Leninist governments in the world currently are Cuba, North Korea, and (arguably) China, Vietnam, and Laos.

What the far-right idiotically calls ‘extremist, far-left, Marxist’ politicians are typically just liberals. A genuine communist would push for revolution to help the poor, not vote Democrat. Leftists are anti-Zionist, unlike any politician in the mainstream. Etc., etc.

But more to the point is that all this high-tech surveillance is in the service of capitalism and imperialism, not socialism. Right-wingers have to get over this cretinous idea that if the government does something, it’s automatically socialist, and that any form of political corruption is also socialist. There is such a thing as capitalist government, and it’s every bit as capable of being huge, bloated, and bureaucratic as a socialist state can be.

The kind of government we find in the vast majority of countries in the world are those supportive of the neoliberal ‘free market.’ Their governments intervene in and regulate the economy in ways that help the big corporations, which are capitalist‘corporatism’ is needless verbiage used by right-wing libertarians to deflect responsibility away from themselves for having supported an economic system that has been, especially over the past 45 years, an unmitigated disaster.

Anyway, the state will use all of this AI surveillance, as well as the eventual disappearance of cash, to seek out and punish anyone who tries to make the people rise up in revolution and attempt to overthrow the capitalist system that continues to make the rich richer and the poor poorer. Much censorship of Facebook and Twitter posts is for those who, for example, protest the ongoing genocide of the Palestinians. Support for Israel is extremely important to the Western empire and the maintenance of the so-called ‘rules-based international order.’ Some have argued that the liberation of Palestine will lead to a toppling of the capitalist/imperialist system. We who want that liberation are thus seen as a threat to the system: as AI surveillance and cashless societies flourish, we will surely be punished with far more than mere censorship.

The surveillance serves the interests of the bourgeois state because, of course, it also serves the very interests of the bourgeoisie itself. Most of us have surely seen by now that any time we show an interest in this or that product online, similar ones pop up in ads on our devices when we, for example, are scrolling on Facebook. Big Business is watching you.

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At the beginning of this article, I wrote specifically of the Taiwanese fetishizing of technology not to suggest that only the locals where I live have this problem, but rather that seeing specifically the locals’ adoration of AI et al is just something I see right before my eyes. There’s little doubt in my mind that there’s at least a comparable, if not sometimes even greater, fetishizing of high-tech elsewhere, all over the world. As a symptom of a very global neoliberalism, fetishization of technology is a manifestation of what Marx called the fetishization of the commodity.

The worship of things, as opposed to acknowledging their origins in the workers’ production process, that is, focusing on things instead of on people, is what keeps us all, whether here in Taiwan (i.e., lectures on tech instead of on the current events that affect us all) or anywhere else in the world, under the spell of the ruling class. It’s one of many ways they keep us under their control.

There’s the brute force, surveillance, and gaslighting as depicted in Nineteen Eighty-four that is used to keep their power over us secure and intact; there is also the seducing and distracting of us with pleasure, as depicted in Huxley‘s Brave New World, with drugs and sexual indulgence. In our world, those drugs can be literal narcotics or the metaphorical opium of the people–religion. The sexual indulgence can come in the forms of internet porn, OnlyFans, or those countless photos of curvaceous beauties in string bikinis we see as we scroll down our Facebook feeds. The ruling class keeps us in check through bullying (militarized police, imperialist invasions, coups d’état), high-tech surveillance, propaganda, or addictions to pleasure.

I tried to allegorize all these issues in several short stories I’ve written over the past several months. In particular, these include “The Harvest,” “The Portal,” and “Neville.”

In “The Harvest,” reptilian aliens come to Earth and take over a town guised as doctors and nurses who take advantage of sick people and drug them so they can harvest all their organs. In “The Portal,” a young woman–while high on acid–stumbles into a portal that takes her to…a spaceship, or an alien planet?…where she discovers that aliens are working with human collaborators to conquer the Earth as part of an alien agenda of imperialism and colonization, enlisting the help of powerful human organizations like DARPA, with such forms of oppressive technology as robot dogs. In “Neville,” aliens invade Earth by impregnating women (through great sex!), having them give birth to half-alien children–all identical-looking and unusually large, growing fast–who hog all the food, starving the rest of humanity.

In these stories, I was using the invading aliens as personifications of imperialists who kill and plunder the Third World for resources. The use of drugs and sex in the stories was meant to represent how the ruling class uses these forms of pleasure to distract and control us.

Caitlin Johnstone made a comment that I assume to be a passage from one of her many articles, which I cannot for the life of me find so I can link it here. But to paraphrase the essence of what she said, it was that, while the potential for abuse of all of this new technology (digital payments, AI taking our jobs, surveillance through AI, smart TVs, cars, and cities, etc.) should be cause for alarm, the greatest form of control the ruling class has is through the control of our narratives via propaganda. Propaganda is a modern form of manipulative know-how.

Part of our liberation from all of these oppressive forces will be through the transforming of our narratives from ones that keep our eyes shut–dreaming all the time, as it were–to waking us all up. Addictions to pleasure–the drugs of religion or the literal ones, pics and video of beautiful nude or seminude women, video games, Hollywood movies (with CIA approval!), etc.–keep us asleep. Waking us all up, though, threatens the ruling class. Perhaps that’s why the political right speaks disparagingly about being ‘woke’? So, apparently, it is smarter to remain asleep?

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On my blog, Infinite Ocean, I try to weave new narratives that can raise people’s political consciousness to lead to our liberation. I do this in the form of political articles like this one as well as, whenever applicable, my analyses of literature, film, and music.

We need new, liberating narratives. We need to find ways to take this new tech and use it for our benefit, not that of the ruling class. Most of all, we have to stop fetishizing tech and other commodities at the expense of the people; we need to start caring about the welfare of our communities, for while the ruling class are few, WE ARE MANY. If we take control of tech–to liberate us from work instead of depriving us of it, or having its pile-up of garbage destroy our Earth–then tech will no longer be dreck.